TAFSEER-E-ASEDI

By
Shaikh Mir Asedullah Quadri

Juz 20 - أَمَّنْ خَلَقَ

سورة النمل

The Ant

An-Naml | Sura # 27 | 93 verses | Makkan

بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ

In the name of Allah, the Most Compassionate and Most Merciful

أَمَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ لَكُمْ مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا بِهِ حَدَائِقَ ذَاتَ بَهْجَةٍ مَا كَانَ لَكُمْ أَنْ تُنْبِتُوا شَجَرَهَا ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ٦٠

27:60 Or (ask them),  'Who created the heavens and the earth, and sends down rain for you from the sky, by which We cause delightful gardens to grow? You could never cause their trees to grow. Was it another god besides Allah?' Absolutely not! But they are a people who set up equals (to Allah)!

أَمَّنْ جَعَلَ الْأَرْضَ قَرَارًا وَجَعَلَ خِلَالَهَا أَنْهَارًا وَجَعَلَ لَهَا رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًا ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ٦١

27:61 'Who made the earth a place of settlement, caused rivers to flow through it, placed firm mountains upon it, and set a barrier between (fresh and salt) bodies of water? Was it another god besides Allah?' Absolutely not! But most of them do not know.'

Water is the manifestation of Allah's (عَزَّ وَجَلَّ) effulgence of Life (تجلئ حيات) on Planet Earth. Seventy per cent of planet Earth consists of oceans' salt water that provides sustenance to sea life. Oceans are also used for movements of goods and passengers by human beings. There are many other uses of seas as it is big source of food for human beings. In the hard part of the Earth, Allah (عَزَّ وَجَلَّ) has provided resources of sweet water lakes and rivers to support the livelihood of human beings. Rain is an important source of sweet water for human beings that comes from clouds.

Thus, there are barriers between sweet and salt water resources that cannot be broken. In addition, there are instances of sweet water springs within the Salt water seas. All these are signs of the omnipotence and creation of Allah (عَزَّ وَجَلَّ).

أَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ قَلِيلًا مَا تَذَكَّرُونَ٦٢

27:62 'Who responds to the distressed, when they cry to Him for relieving (their) affliction, and (Who) makes you vicegerents (the inhabitants and rulers on planet) earth?   Is it another god besides Allah?  Yet you are hardly mindful!'

أَمَّنْ يَهْدِيكُمْ فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ وَمَنْ يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ تَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ٦٣

27:63 'Who guides you in darkness on the land and the sea, and who sends the winds as heralds of good news of His mercy?  Is there another god besides Allah?  Exalted is Allah above what they associate with Him!

أَمَّنْ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَمَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ٦٤

27:64 Who originates creation in the first instance and then reproduces it, and Who provides you from the heaven and the earth? Is there another god besides Allah? Say : 'Produce your evidence, if you are truthful!'

قُلْ لَا يَعْلَمُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ الْغَيْبَ إِلَّا اللَّهُ ۚ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ٦٥

27:65 Say : No one in the heavens or in the earth has the knowledge of the unseen except Allah,  and their gods do not (even) know when they shall be raised to life again.

بَلِ ادَّارَكَ عِلْمُهُمْ فِي الْآخِرَةِ ۚ بَلْ هُمْ فِي شَكٍّ مِنْهَا ۖ بَلْ هُمْ مِنْهَا عَمُونَ٦٦

27:66 Do they comprehend the knowledge of the Hereafter? No. (Surely) they are in doubt.   Rather they are blind about it.

وَقَالَ الَّذِينَ كَفَرُوا أَإِذَا كُنَّا تُرَابًا وَآبَاؤُنَا أَئِنَّا لَمُخْرَجُونَ٦٧

27:67 Those who do not believe, say : 'When we and our fathers have turned to dust, how shall we be raised again?

لَقَدْ وُعِدْنَا هَٰذَا نَحْنُ وَآبَاؤُنَا مِنْ قَبْلُ إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ٦٨

27:68 (They say) We have certainly been threatened with this before; we and our forefathers. This is nothing but fables of the ancients!'

قُلْ سِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُجْرِمِينَ٦٩

27:69 Say, Roam across the earth and observe what was the end of the wicked (who denied Our signs).

وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُنْ فِي ضَيْقٍ مِمَّا يَمْكُرُونَ٧٠

27:70 (O Prophet  ﷺ), do not worry about them nor feel distressed because of their machinations.

وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَ٧١

27:71 They also say : '(So tell us) when is this threat (of torment) will be fulfilled, if you are truthful?'

قُلْ عَسَىٰ أَنْ يَكُونَ رَدِفَ لَكُمْ بَعْضُ الَّذِي تَسْتَعْجِلُونَ٧٢

27:72 Say, 'Perhaps some of what you seem eager for,  is closer than you think.'

وَإِنَّ رَبَّكَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ٧٣

27:73 Allah shows favor to mankind but most of them are not thankful.

وَإِنَّ رَبَّكَ لَيَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ٧٤

27:74 He knows everything their hearts conceal,  and everything they reveal.

وَمَا مِنْ غَائِبَةٍ فِي السَّمَاءِ وَالْأَرْضِ إِلَّا فِي كِتَابٍ مُبِينٍ٧٥

27:75 Nor there is any secret in the heaven and the earth which is not recorded in a clear Book.

The book in reference in this verse, is 'the Preserved Tablet' (لوحِ محفوظ). What is 'the source of the preserved tablet'. It is the knowledge of Allah (عَزَّ وَجَلَّ).

إِنَّ هَٰذَا الْقُرْآنَ يَقُصُّ عَلَىٰ بَنِي إِسْرَائِيلَ أَكْثَرَ الَّذِي هُمْ فِيهِ يَخْتَلِفُونَ٧٦

27:76 Indeed, this Quran explains to the children of Israel much of what they differ over.

وَإِنَّهُ لَهُدًى وَرَحْمَةٌ لِلْمُؤْمِنِينَ٧٧

27:77 And it serves as guidance and a mercy for the believers.

إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ بِحُكْمِهِ ۚ وَهُوَ الْعَزِيزُ الْعَلِيمُ٧٨

27:78 Surely your Lord will decide between them by His judgement, He is the Almighty, All Knowing.

فَتَوَكَّلْ عَلَى اللَّهِ ۖ إِنَّكَ عَلَى الْحَقِّ الْمُبِينِ٧٩

27:79 Leave everything to your Lord. (O' Prophet  ﷺ) you are on the clear truth.

إِنَّكَ لَا تُسْمِعُ الْمَوْتَىٰ وَلَا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا وَلَّوْا مُدْبِرِينَ٨٠

27:80 You cannot make the dead hear, you cannot make the deaf listen to your call when they turn their backs and leave,

The deviant sects, Khawaarj, Salafis, Deobandis and their like minded groups impose the above verse on Muslims, particularly, Awilya Allah who are dead and claim that visiting their graves for baraka is shirk. Those who visit the graves of Awliya Allah, they call them grave worshipers.

Using the Quranic verses meant for Pagans (Mushrikeen-e-Makka) on Prophet Mohammad (صلى الله عليه و آله وسلم), Sahabah (رضئ اللھ تعالی عنہم اجمعین ) and Awliya Allah was started by Munafiqoon during the time of Khulfa-e-Rashidoon. Later it was continued by Kharijis, Salafis, Deobandis and their like minded sects.

It is in Hadith - Ibn Umar (رضئ اللہ تعالی عنہ) considered the Khawarij and the heretics as the worst beings in creation (meaning worst than Satan and his subordinate Davils), and he said : 'They went to verses which were revealed about the disbelievers (the pagans of Makka) and applied them to the Believers (Prophets, Sahabah, Awliya Allah and Muslims). (Bukhari - Chapter Khawarijeen).

To understand the above verse in its correct perspective, read the verse which is mentioned immediately after this verse (verse 81). We have quoted below both these verses together for our readers to understand factual meanings in this regard.

It is in Quran إِنَّكَ لَا تُسْمِعُ الْمَوْتَىٰ وَلَا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا وَلَّوْا مُدْبِرِينَ - وَمَا أَنتَ بِهَادِي الْعُمْيِ عَن ضَلَالَتِهِمْ ۖ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِآيَاتِنَا فَهُم مُّسْلِمُونَ [ You cannot make the dead hear, you cannot make the deaf listen to your call when they turn their backs and leave, and you cannot guide the blind away from their error. You cannot make anyone hear you, except those who believe in Our signs and submit to (Us). ] (An-Naml – 80-81)

When we read both the verses together it is clear that word ‘dead’ is used to mean the 'disbelievers', and not those who are actually dead. In verse (80), it is mentioned that when 'you call them, they turn their backs and leave'; meaning these verses are meant for the living Makkan pagans. Similarly, in verse (81), it is mentioned that 'you cannot make none to hear except those who believe in our revelations', which makes it abundantly clear that these verses are definitely meant for Makkan pagans who are unwilling to accept the truth of Islam.

وَمَا أَنْتَ بِهَادِي الْعُمْيِ عَنْ ضَلَالَتِهِمْ ۖ إِنْ تُسْمِعُ إِلَّا مَنْ يُؤْمِنُ بِآيَاتِنَا فَهُمْ مُسْلِمُونَ٨١

27:81 and you cannot guide the blind away from their error. You cannot make anyone hear you,  except those who believe in Our signs and submit to (Us).

وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِنَ الْأَرْضِ تُكَلِّمُهُمْ أَنَّ النَّاسَ كَانُوا بِآيَاتِنَا لَا يُوقِنُونَ٨٢

27:82 And when the decree (of the Hour) comes to pass against them, We will bring forth for them a 'Daabba' from the earth, telling them that the people had no true faith in Our signs.

'Daabba' (دَابَّةٍ) means anything that walks on planet earth. This includes animals as well as human beings.

It is in Quran - وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِي كِتَابٍ مُبِينٍ [ And there is none that walks upon the earth whose sustenance does not depend on Allah. He knows where it shall stay and where it shall be deposited; everything is in the Manifest Book.] (Hood - 6)

In some Ahadith it is mentioned that Daabba will appear in the end time from the earth. Allah (عَزَّ وَجَلَّ) and His Apostle Mohammad (صلى الله عليه و آله وسلم) know best what is Daabba and how it will communicate with people.

(i) It is in Hadith - It is narrated on the authority of Abdulla bin Umar (رضئ اللہ تعالی عنہ) that he said : 'I memorized a Hadith from the Apostle of Allah (صلى الله عليه و آله وسلم) which I have not forgotten. I heard the Apostle of Allah (صلى الله عليه و آله وسلم) say, 'The first of the Signs that will come (before Qiyamah) is the rising of the sun from the place of its setting (west) and the emergence of the Daabba to people in later portion of the morning. Whichever of these two occurs before the other, then the other is right behind it.' (Muslim)

(iii) It is in Hadith - Hudhaifa bin Usaid al-Ghifari (رضئ اللہ تعالی عنہ) reported that Allah's Apostle (صلى الله عليه و آله وسلم) came to us all of a sudden as we were talking. He asked : 'What are you people discussing?' We said : 'We are talking about the Last Hour.' Thereupon, he said : 'It will not come until you see ten signs. Then he mentioned (i) Smoke, (ii) the Dajjal, (iii) the Daabba, (iv) the Rising of the Sun from the West, (v) the Descent of Isa Ibn Maryam (عليه السلام), (vi) the emergence of Ya'juj and Ma'juj, (vii) Landslides on three different places, One in the East, (viii) one in the West and (ix) one in Arabian Peninsula, at the end of which, (x) a Fire would burn forth from Yemen (or from Aden according to Ahmad), which would drive people to the place of their final assembly.' (Muslim, Ahmad)

(iii) It is in Hadith - It is reported on the authority of Abu Hurairah (رضئ اللہ تعالی عنہ) that he said : the Prophet (صلى الله عليه و آله وسلم) said, 'Hasten to do good deeds before six things happen : (i) the rising of the sun from the West, (ii) the Smoke, (iii) the Dajjal, (iv) the Daabba, (v) the (death) of one of you, (vi) general tribulation.' (Muslim)

وَيَوْمَ نَحْشُرُ مِنْ كُلِّ أُمَّةٍ فَوْجًا مِمَّنْ يُكَذِّبُ بِآيَاتِنَا فَهُمْ يُوزَعُونَ٨٣

27:83 And (warn of) the Day when We will gather from every nation a crowd of those who deny Our messages, and they will be formed into groups,

حَتَّىٰ إِذَا جَاءُوا قَالَ أَكَذَّبْتُمْ بِآيَاتِي وَلَمْ تُحِيطُوا بِهَا عِلْمًا أَمَّاذَا كُنْتُمْ تَعْمَلُونَ٨٤

27:84 When they  come before their Lord, He will ask, 'Did you deny My revelations without (even) comprehending them?  Or what (exactly) did you do?'

وَوَقَعَ الْقَوْلُ عَلَيْهِمْ بِمَا ظَلَمُوا فَهُمْ لَا يَنْطِقُونَ٨٥

27:85 They will not be able to utter a word and the Judgement will be carried out against them for the consequence of their wrongdoings.

أَلَمْ يَرَوْا أَنَّا جَعَلْنَا اللَّيْلَ لِيَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يُؤْمِنُونَ٨٦

27:86 Do they not see that We made the night for them to rest, the day to make things clearly visible (in the sunlight)?   Indeed there are signs in this for people who believe.

وَيَوْمَ يُنْفَخُ فِي الصُّورِ فَفَزِعَ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ إِلَّا مَنْ شَاءَ اللَّهُ ۚ وَكُلٌّ أَتَوْهُ دَاخِرِينَ٨٧

27:87 On the Day, when the trumpet shall be blown and all who dwell in the heavens and the earth shall be terrified except those whom Allah will choose to spare.  They will all come to Him, meek and subdued.

وَتَرَى الْجِبَالَ تَحْسَبُهَا جَامِدَةً وَهِيَ تَمُرُّ مَرَّ السَّحَابِ ۚ صُنْعَ اللَّهِ الَّذِي أَتْقَنَ كُلَّ شَيْءٍ ۚ إِنَّهُ خَبِيرٌ بِمَا تَفْعَلُونَ٨٨

27:88 These mountains which you see and think are firmly fixed, will pass away like clouds. Such is the might of Allah, Who has perfected all things.   Indeed, He is aware of what you do.

مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِنْهَا وَهُمْ مِنْ فَزَعٍ يَوْمَئِذٍ آمِنُونَ٨٩

27:89 Whoever comes with a good deed will be rewarded with what is better, and they will be secured from the horror on that Day.

وَمَنْ جَاءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِي النَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنْتُمْ تَعْمَلُونَ٩٠

27:90 But whoever comes with evil deeds will be cast face downwards into the Fire. Can you expect reward for any thing but what you do?

إِنَّمَا أُمِرْتُ أَنْ أَعْبُدَ رَبَّ هَٰذِهِ الْبَلْدَةِ الَّذِي حَرَّمَهَا وَلَهُ كُلُّ شَيْءٍ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ٩١

27:91 (Say, O Apostle ﷺ) 'I am ordered only to worship the Lord of this city (Makkah, where the first house of worship dedicated to Allah was built, and) which He has made sacred, and to Whom all things belong.   And I have been ordered to be one of the Muslims,

وَأَنْ أَتْلُوَ الْقُرْآنَ ۖ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَنْ ضَلَّ فَقُلْ إِنَّمَا أَنَا مِنَ الْمُنْذِرِينَ٩٢

27:92 and to recite the Quran.'  Then whoever chooses to be guided, it is only for their own good.  But whoever chooses to stray, say, (O Prophet  ﷺ) 'I am only a warner.'

وَقُلِ الْحَمْدُ لِلَّهِ سَيُرِيكُمْ آيَاتِهِ فَتَعْرِفُونَهَا ۚ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ٩٣

27:93 Say : 'All praise be to Allah. He will show you His signs, and you will recognize them. Your Lord is not heedless of what you do.'

سورة القصص

The Stories

Al-Qasas | Sura # 28 | 88 verses | Makkan

بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ

In the name of Allah, the Most Compassionate and Most Merciful

طسم١

28:1 Ta-Seen-Meem

'Ta-Seen-Meem' is known as ‘Solemn Verse' (Ayat-e-Muqatta'at - آیتِ مقطعات)

Fourteen Arabic alphabets have been used, in varied combinations, in 14 ‘Solemn Verses' (Ayaat-e-Muqatta'at - آیاتِ مقطعات) in the form of initials of 29 Chapters (سورة) of holy Quran. Ta-Seen-Meem (طسم) is one of them.

Since Quran is 'Mubeen' (الْمُبِينِ); its description is clear and manifest. The meanings of all the verses of Quran, including 'Solemn Verses' (آیاتِ مقطعات) are surely known to its principle addressee, ie., Prophet Mohammad (صلى الله عليه و آله وسلم). It is also likely that Prophet Mohammad (صلى الله عليه و آله وسلم) has informed the meanings of these Verses to some of his Sahabah and Awliya Allah.

We believe in whatever is meant by the 'Solemn Verses' (آیاتِ مقطعات) by Allah (عَزَّ وَجَلَّ) and His Apostle Mohammad (صلى الله عليه و آله وسلم).

Since we have been commanded to read the Quran carefully and try to understand the significance of every verse of the Quran, we do ponder over these verses. And when we think, by focusing our attention towards Allah (عَزَّ وَجَلَّ) and His Apostle Mohammad (صلى الله عليه و آله وسلم) for guidance, it comes to our mind that the 'Solemn Verses' (آیاتِ مقطعات) are actually the 'Solemn Titles of Prophet Mohammad (صلى الله عليه و آله وسلم) given by Allah (عَزَّ وَجَلَّ) throughout the Quran. Our understanding is based on the fact that Allah (عَزَّ وَجَلَّ) has addressed Prophet Mohammad (صلى الله عليه و آله وسلم) in the Quran by specific names, like Muzzammil (مزمل - O' beloved who covers self in a coverlet), Muddassir (مدثر - O' beloved, who covers self in a bed sheet). With this understanding, it is most likely that Prophet’s (صلى الله عليه و آله وسلم) other names / titles have been mentioned in Quran by denoting certain initials/alphabets.

تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ٢

28:2 These are the verses of the manifest Book (the Quran).

نَتْلُو عَلَيْكَ مِنْ نَبَإِ مُوسَىٰ وَفِرْعَوْنَ بِالْحَقِّ لِقَوْمٍ يُؤْمِنُونَ٣

28:3 We narrate to you (O' Prophet  ﷺ) from the story of Musa (عليه السلام) and Pharaoh in truth for people who believe.

إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ ۚ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ٤

28:4 Truly Pharaoh elevated himself in the land and divided its residents into groups, one group of which he persecuted, putting their sons to death and sparing only their females. Indeed he was one of the mischief makers.

وَنُرِيدُ أَنْ نَمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ الْوَارِثِينَ٥

28:5 And We wished to be Gracious to those who were being oppressed in the land, to make them leaders (in faith) and make them heirs,

وَنُمَكِّنَ لَهُمْ فِي الْأَرْضِ وَنُرِيَ فِرْعَوْنَ وَهَامَانَ وَجُنُودَهُمَا مِنْهُمْ مَا كَانُوا يَحْذَرُونَ٦

28:6 and to establish them in the land; and through them show Pharaoh, Hamaan, and their soldiers (the fulfillment of) what they feared (most).

وَأَوْحَيْنَا إِلَىٰ أُمِّ مُوسَىٰ أَنْ أَرْضِعِيهِ ۖ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِي الْيَمِّ وَلَا تَخَافِي وَلَا تَحْزَنِي ۖ إِنَّا رَادُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ الْمُرْسَلِينَ٧

28:7 And We inspired the mother of Musa (عليه السلام) , (saying) : 'Suckle him (Musa  عليه السلام), but when you fear for his life, then cast him into the river (in a wooden box) and fear not, nor grieve. Verily! We shall bring him back to you, and shall make him one of (Our) Apostles.

BRIEF HISTORY

Musa (عليه السلام) belonged to the Israeli community who were enslaved by Pharaoh of Egypt and kept in appalling conditions.

Ibn Abbas (رضئ اللہ تعالی عنہ) narrated that once Pharaoh saw in his dream a fire came from Jerusalem and burned the houses of the Egyptians but did not harm to the children of Israel. He consulted his priests for its interpretation who explained that a boy will be born among the children of Israel and the Egyptians will perish at his hands.'

Pharaoh got panicked on this interpretation and ordered slaughter of all male children of Israelis. Even the new born were hunted and killed. Killing of new born male children of Israelis was carried out for some years. Then his aides warned him that this kind of slaughter was not in his economic interest as slaves will vanish and there will be no one to work in their fields. In view of this, Pharaoh order to kill Israelis' new born male child one year and let them live the following year. Musa's (عليه السلام) mother was pregnant with Haroon (عليه السلام) in a year that boys were to be spared; thus she gave birth to the child publicly and safely. During a year in which boys were to be slain, she gave birth to Musa (عليه السلام). She was terrified that he would be killed.

The above verse described that Allah (عَزَّ وَجَلَّ) inspired the mother of Musa (عليه السلام), saying, ‘Suckle him, and then, when you fear for his safety, put him in (a wooden box in) the river and she need not be afraid as he will be returned to her of suckling and that he will be made an Apostle.

فَالْتَقَطَهُ آلُ فِرْعَوْنَ لِيَكُونَ لَهُمْ عَدُوًّا وَحَزَنًا ۗ إِنَّ فِرْعَوْنَ وَهَامَانَ وَجُنُودَهُمَا كَانُوا خَاطِئِينَ٨

28:8 (She did as per the inspiration) and the family of Pharaoh picked him up (from of the river without realizing) that he would become to them an enemy and a (cause of) grief (later). Indeed, Pharaoh and Haman (his assistant/minister) and their soldiers were deliberate sinners.

وَقَالَتِ امْرَأَتُ فِرْعَوْنَ قُرَّتُ عَيْنٍ لِي وَلَكَ ۖ لَا تَقْتُلُوهُ عَسَىٰ أَنْ يَنْفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَهُمْ لَا يَشْعُرُونَ٩

28:9 (When the child was picked up by Pharaoh's guards from the river and shown to Pheraoh's wife) She said (to Pharaoh that the child will be) 'a comfort of the eye for me and for you. Do not kill him; perhaps he may benefit us, or we may adopt him as a son.' And they perceived not (what was to come later). 

وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَارِغًا ۖ إِنْ كَادَتْ لَتُبْدِي بِهِ لَوْلَا أَنْ رَبَطْنَا عَلَىٰ قَلْبِهَا لِتَكُونَ مِنَ الْمُؤْمِنِينَ١٠

28:10 (When infant Musa عليه السلام  was placed into the river in a wooden box) the heart of Musa's (عليه السلام) mother became empty (of everything with grief).  She was about to disclose (the facts to the people) had We (Allah) not bound fast her heart that she would be of the believers.

وَقَالَتْ لِأُخْتِهِ قُصِّيهِ ۖ فَبَصُرَتْ بِهِ عَنْ جُنُبٍ وَهُمْ لَا يَشْعُرُونَ١١

28:11 Then she said to (her eldest daughter) the sister of Musa  عليه السلام),  (to) Follow the wooden box (from the bank of the river); so she watched him from a distance while they (people) perceived not. 

وَحَرَّمْنَا عَلَيْهِ الْمَرَاضِعَ مِنْ قَبْلُ فَقَالَتْ هَلْ أَدُلُّكُمْ عَلَىٰ أَهْلِ بَيْتٍ يَكْفُلُونَهُ لَكُمْ وَهُمْ لَهُ نَاصِحُونَ١٢

28:12 (When Musa  عليه السلام was picked up by Pharaoh's guards and was taken into Palace),  We (Allah) had prevented from him (all) wet nurses, so (Musa's  عليه السلام big sister who followed the wooden box) told Pharaoh's people, 'Shall I direct you to a household that will be responsible for him  for you, since they are sincere for his upbringing'.

فَرَدَدْنَاهُ إِلَىٰ أُمِّهِ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَلِتَعْلَمَ أَنَّ وَعْدَ اللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ١٣

28:13 So We (Allah) restored him to his mother that she might be content and not grieve and that she would know that the promise of Allah is true.  But most of the people do not know.

وَلَمَّا بَلَغَ أَشُدَّهُ وَاسْتَوَىٰ آتَيْنَاهُ حُكْمًا وَعِلْمًا ۚ وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ١٤

28:14 And when Musa (عليه السلام) attained his full strength and was mature, We bestowed upon him judgement and knowledge. And thus do We reward the doers of good.

وَدَخَلَ الْمَدِينَةَ عَلَىٰ حِينِ غَفْلَةٍ مِنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَٰذَا مِنْ شِيعَتِهِ وَهَٰذَا مِنْ عَدُوِّهِ ۖ فَاسْتَغَاثَهُ الَّذِي مِنْ شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ فَوَكَزَهُ مُوسَىٰ فَقَضَىٰ عَلَيْهِ ۖ قَالَ هَٰذَا مِنْ عَمَلِ الشَّيْطَانِ ۖ إِنَّهُ عَدُوٌّ مُضِلٌّ مُبِينٌ١٥

28:15 (On one day) Musa (عليه السلام) entered the city at a quiet time (when the streets were relatively empty) of people and found therein two men fighting; one was from his people (Israelis) and the other from among his enemy (Egyptians). And the one from his people (Israelis) called him for help against the one from his enemy.  So Musa (عليه السلام) (went to help him and) struck a blow to Egyptian and he was killed (unintentionally by that blow). (Moses  عليه السلام) said (to himself), 'This is from the work of Satan. Indeed, he is a manifest, misleading enemy.'

قَالَ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَغَفَرَ لَهُ ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ١٦

28:16 He said, 'My Lord, indeed I have wronged myself, so forgive me,' and He (Allah) forgave him.   Indeed, He is All Forgiving, Most Merciful.

قَالَ رَبِّ بِمَا أَنْعَمْتَ عَلَيَّ فَلَنْ أَكُونَ ظَهِيرًا لِلْمُجْرِمِينَ١٧

28:17 Musa (عليه السلام) said, 'My Lord, for the favor You bestowed upon me, I will never assist any  criminals.'

فَأَصْبَحَ فِي الْمَدِينَةِ خَائِفًا يَتَرَقَّبُ فَإِذَا الَّذِي اسْتَنْصَرَهُ بِالْأَمْسِ يَسْتَصْرِخُهُ ۚ قَالَ لَهُ مُوسَىٰ إِنَّكَ لَغَوِيٌّ مُبِينٌ١٨

28:18 And he became fearful anticipating (the exposure of killing) in the city. (The next day, it so happened that) the one who sought his help the previous day cried out to him (once again as he was fighting with another Egyptian that day). Musa (عليه السلام) said to him, 'Indeed, you are a manifest wrongdoer.

فَلَمَّا أَنْ أَرَادَ أَنْ يَبْطِشَ بِالَّذِي هُوَ عَدُوٌّ لَهُمَا قَالَ يَا مُوسَىٰ أَتُرِيدُ أَنْ تَقْتُلَنِي كَمَا قَتَلْتَ نَفْسًا بِالْأَمْسِ ۖ إِنْ تُرِيدُ إِلَّا أَنْ تَكُونَ جَبَّارًا فِي الْأَرْضِ وَمَا تُرِيدُ أَنْ تَكُونَ مِنَ الْمُصْلِحِينَ١٩

28:19 And when he wanted to strike the one who was an enemy to both of them, he said, 'O Musa (عليه السلام), do you intend to kill me as you killed that man yesterday? You only want to be a tyrant in the land and do not want to be of the amending ones.'

وَجَاءَ رَجُلٌ مِنْ أَقْصَى الْمَدِينَةِ يَسْعَىٰ قَالَ يَا مُوسَىٰ إِنَّ الْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَاخْرُجْ إِنِّي لَكَ مِنَ النَّاصِحِينَ٢٠

28:20 (Meanwhile)  a man came from the farthest end of the city, running.  He said, 'O Musa (عليه السلام), indeed the eminent ones (security personnel) are conferring over you (intending) to kill you, so leave (the city); indeed, I am to you of the sincere advisors.'

فَخَرَجَ مِنْهَا خَائِفًا يَتَرَقَّبُ ۖ قَالَ رَبِّ نَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ٢١

28:21 So Musa (عليه السلام) left the city (into the desert across Sinai Peninsula), fearful and anticipating (persecution). He said, 'My Lord, save me from the wrongdoing people.'

وَلَمَّا تَوَجَّهَ تِلْقَاءَ مَدْيَنَ قَالَ عَسَىٰ رَبِّي أَنْ يَهْدِيَنِي سَوَاءَ السَّبِيلِ٢٢

28:22 And when he directed himself toward Madian (across Sinai Peninsula), he said, 'Perhaps my Lord will guide me to the sound way.'

وَلَمَّا وَرَدَ مَاءَ مَدْيَنَ وَجَدَ عَلَيْهِ أُمَّةً مِنَ النَّاسِ يَسْقُونَ وَوَجَدَ مِنْ دُونِهِمُ امْرَأَتَيْنِ تَذُودَانِ ۖ قَالَ مَا خَطْبُكُمَا ۖ قَالَتَا لَا نَسْقِي حَتَّىٰ يُصْدِرَ الرِّعَاءُ ۖ وَأَبُونَا شَيْخٌ كَبِيرٌ٢٣

28:23 And when he came to a well in Madian, he found there a crowd of people watering (their flocks), and he found, aside from them, two women driving back (their flocks of sheep). He said, 'What is your difficulty?' They said, 'We do not water until the shepherds dispatch (their flocks); and our father (Shuaib  عليه السلام) is an old man.'

فَسَقَىٰ لَهُمَا ثُمَّ تَوَلَّىٰ إِلَى الظِّلِّ فَقَالَ رَبِّ إِنِّي لِمَا أَنْزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ٢٤

28:24  So he watered (their flocks) for them; then he went back to the shade and said, 'My Lord, indeed I am, for whatever good You would send down to me, in need.'

فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاءٍ قَالَتْ إِنَّ أَبِي يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا ۚ فَلَمَّا جَاءَهُ وَقَصَّ عَلَيْهِ الْقَصَصَ قَالَ لَا تَخَفْ ۖ نَجَوْتَ مِنَ الْقَوْمِ الظَّالِمِينَ٢٥

28:25 (After sometime) one of the two women came to him walking with shyness. She said, 'Indeed, my father invites you so that he may reward you for having watered (our sheep)  for us.'  So when he came to him (the father of the girls) and related to him his story, he said, 'Fear not. You have escaped from the wrongdoing people.'

قَالَتْ إِحْدَاهُمَا يَا أَبَتِ اسْتَأْجِرْهُ ۖ إِنَّ خَيْرَ مَنِ اسْتَأْجَرْتَ الْقَوِيُّ الْأَمِينُ٢٦

28:26 One of the women said, 'O my father, hire him.  Indeed, the best one you can hire is the strong and the trustworthy.'

قَالَ إِنِّي أُرِيدُ أَنْ أُنْكِحَكَ إِحْدَى ابْنَتَيَّ هَاتَيْنِ عَلَىٰ أَنْ تَأْجُرَنِي ثَمَانِيَ حِجَجٍ ۖ فَإِنْ أَتْمَمْتَ عَشْرًا فَمِنْ عِنْدِكَ ۖ وَمَا أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ ۚ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّالِحِينَ٢٧

28:27 (When the father saw the sincerity of Musa عليه السلام) he said, 'Indeed, I wish to wed you one of my two daughters, on (the condition) that you serve me for eight years; but if you complete ten, it will be (a favor) from you. And I do not wish to put you in difficulty. You will find me, if Allah wills, from among the righteous.'

قَالَ ذَٰلِكَ بَيْنِي وَبَيْنَكَ ۖ أَيَّمَا الْأَجَلَيْنِ قَضَيْتُ فَلَا عُدْوَانَ عَلَيَّ ۖ وَاللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌ٢٨

28:28 (Musa  عليه السلام) said, 'That is (an agreement) between me and you. Whichever of the two terms I complete,  there is no injustice to me, and Allah, over what we say, is Witness.' 

فَلَمَّا قَضَىٰ مُوسَى الْأَجَلَ وَسَارَ بِأَهْلِهِ آنَسَ مِنْ جَانِبِ الطُّورِ نَارًا قَالَ لِأَهْلِهِ امْكُثُوا إِنِّي آنَسْتُ نَارًا لَعَلِّي آتِيكُمْ مِنْهَا بِخَبَرٍ أَوْ جَذْوَةٍ مِنَ النَّارِ لَعَلَّكُمْ تَصْطَلُونَ٢٩

28:29 When Musa (عليه السلام) had completed the term and was traveling with his family (back to Egypt after more than a decade), he perceived from the direction of the mount (Tur) a fire (in the dark of a cold night).  He said to his family, 'Stay here; indeed, I have perceived a fire. Perhaps I will bring you from there (some) information or burning wood from the fire that you may warm yourselves.'

فَلَمَّا أَتَاهَا نُودِيَ مِنْ شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَكَةِ مِنَ الشَّجَرَةِ أَنْ يَا مُوسَىٰ إِنِّي أَنَا اللَّهُ رَبُّ الْعَالَمِينَ٣٠

28:30 But when he came to it (the fire), he was called from the right side of the valley in a blessed spot from the tree, 'O Musa (عليه السلام), indeed I am Allah, Lord of the worlds.

وَأَنْ أَلْقِ عَصَاكَ ۖ فَلَمَّا رَآهَا تَهْتَزُّ كَأَنَّهَا جَانٌّ وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ ۚ يَا مُوسَىٰ أَقْبِلْ وَلَا تَخَفْ ۖ إِنَّكَ مِنَ الْآمِنِينَ٣١

28:31 'Now, throw down your staff!' (He did that as per the command) but when he saw it slithering (by becoming) like a snake, he ran away without looking back. (Allah reassured him), 'O Musa (عليه السلام)! Draw near (and pick it up), and have no fear. You are perfectly secure.

اسْلُكْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ وَاضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ الرَّهْبِ ۖ فَذَانِكَ بُرْهَانَانِ مِنْ رَبِّكَ إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ ۚ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ٣٢

28:32 (And) 'Put your (right) hand into your bosom (from the opening of your shirt) : it will come forth shining white without flaw.  And now hold your arms close to yourself free of awe (and be ready to receive My command). These are two evidences (of your Apostleship) from your Lord (for you to demonstrate) to Pharaoh and his chiefs. Surely, they are transgressing people.'

قَالَ رَبِّ إِنِّي قَتَلْتُ مِنْهُمْ نَفْسًا فَأَخَافُ أَنْ يَقْتُلُونِ٣٣

28:33 Musa (عليه السلام) said, 'My Lord, I have killed one of their people and fear that they may kill me.'

وَأَخِي هَارُونُ هُوَ أَفْصَحُ مِنِّي لِسَانًا فَأَرْسِلْهُ مَعِيَ رِدْءًا يُصَدِّقُنِي ۖ إِنِّي أَخَافُ أَنْ يُكَذِّبُونِ٣٤

28:34 'And my brother Haroon (عليه السلام) is more eloquent than me, so send him with me as a helper to support what I say, for I truly fear they may reject me.'

قَالَ سَنَشُدُّ عَضُدَكَ بِأَخِيكَ وَنَجْعَلُ لَكُمَا سُلْطَانًا فَلَا يَصِلُونَ إِلَيْكُمَا ۚ بِآيَاتِنَا أَنْتُمَا وَمَنِ اتَّبَعَكُمَا الْغَالِبُونَ٣٥

28:35 Allah said : 'We shall strengthen your arm with your brother, and give you power with Our signs and give you authority, so that they will not be able to harm you. Both of you  and your followers will be victorious.'

فَلَمَّا جَاءَهُمْ مُوسَىٰ بِآيَاتِنَا بَيِّنَاتٍ قَالُوا مَا هَٰذَا إِلَّا سِحْرٌ مُفْتَرًى وَمَا سَمِعْنَا بِهَٰذَا فِي آبَائِنَا الْأَوَّلِينَ٣٦

28:36 When Musa (عليه السلام) came to them (Pharaoh and his chiefs) with Our clear signs, they said,  'this is nothing but fabricated magic. We never heard this from our forefathers.'

وَقَالَ مُوسَىٰ رَبِّي أَعْلَمُ بِمَنْ جَاءَ بِالْهُدَىٰ مِنْ عِنْدِهِ وَمَنْ تَكُونُ لَهُ عَاقِبَةُ الدَّارِ ۖ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ٣٧

28:37  Musa (عليه السلام) said, 'My Lord knows best who has come with guidance from Him and whose end will be good in the Hereafter. Those who are unjust never succeed.'

وَقَالَ فِرْعَوْنُ يَا أَيُّهَا الْمَلَأُ مَا عَلِمْتُ لَكُمْ مِنْ إِلَٰهٍ غَيْرِي فَأَوْقِدْ لِي يَا هَامَانُ عَلَى الطِّينِ فَاجْعَلْ لِي صَرْحًا لَعَلِّي أَطَّلِعُ إِلَىٰ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ مِنَ الْكَاذِبِينَ٣٨

28:38  Pharaoh declared, 'O chiefs! I know of no other god, for you,  but myself.  So bake bricks out of clay for me, and O' Haman (Pharaoh's Minister), build a high tower so I may (go up and) look at the God of Musa (عليه السلام), although I am sure he is a liar.'

وَاسْتَكْبَرَ هُوَ وَجُنُودُهُ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَظَنُّوا أَنَّهُمْ إِلَيْنَا لَا يُرْجَعُونَ٣٩

28:39  Pharaoh and his armies behaved arrogantly in the land with no right.  They thought they would not be brought back to Us.

فَأَخَذْنَاهُ وَجُنُودَهُ فَنَبَذْنَاهُمْ فِي الْيَمِّ ۖ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ٤٠

28:40  So We seized him and his soldiers and threw them into the sea.   Behold,  then how was the end of the wicked!

وَجَعَلْنَاهُمْ أَئِمَّةً يَدْعُونَ إِلَى النَّارِ ۖ وَيَوْمَ الْقِيَامَةِ لَا يُنْصَرُونَ٤١

28:41  We made them leaders (Pharaoh and his chiefs) calling (others) only to the Fire.  On the Day of Resurrection they will not be helped.

وَأَتْبَعْنَاهُمْ فِي هَٰذِهِ الدُّنْيَا لَعْنَةً ۖ وَيَوْمَ الْقِيَامَةِ هُمْ مِنَ الْمَقْبُوحِينَ٤٢

28:42  We have caused a curse to follow them in this world and, on the Day of Judgement, they will be among the despised.

وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ مِنْ بَعْدِ مَا أَهْلَكْنَا الْقُرُونَ الْأُولَىٰ بَصَائِرَ لِلنَّاسِ وَهُدًى وَرَحْمَةً لَعَلَّهُمْ يَتَذَكَّرُونَ٤٣

28:43  After We had destroyed the earlier generations, We gave Musa (عليه السلام) the Book as enlightenment to the people, and as guidance and mercy so that they might be reminded.

وَمَا كُنْتَ بِجَانِبِ الْغَرْبِيِّ إِذْ قَضَيْنَا إِلَىٰ مُوسَى الْأَمْرَ وَمَا كُنْتَ مِنَ الشَّاهِدِينَ٤٤

28:44  You were not there (O Prophet  ﷺ) on the western side of the mountain when We entrusted the Commandments to Musa (عليه السلام), nor were you present (in his time).

وَلَٰكِنَّا أَنْشَأْنَا قُرُونًا فَتَطَاوَلَ عَلَيْهِمُ الْعُمُرُ ۚ وَمَا كُنْتَ ثَاوِيًا فِي أَهْلِ مَدْيَنَ تَتْلُو عَلَيْهِمْ آيَاتِنَا وَلَٰكِنَّا كُنَّا مُرْسِلِينَ٤٥

28:45  But (after them) We brought into being many generations and long indeed were the ages that passed over those generations. You were not living (physically) among the people of Midian, reciting to them Our revelations; but it is We Who are sending to you the news of that time. 

وَمَا كُنْتَ بِجَانِبِ الطُّورِ إِذْ نَادَيْنَا وَلَٰكِنْ رَحْمَةً مِنْ رَبِّكَ لِتُنْذِرَ قَوْمًا مَا أَتَاهُمْ مِنْ نَذِيرٍ مِنْ قَبْلِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ٤٦

28:46  And you were not at the side of Mount Ṭur when We called out (to Musa - عليه السلام). But (you have been sent) as a mercy from your Lord to warn a people to whom no warner has come before you, so perhaps they may be mindful. 

وَلَوْلَا أَنْ تُصِيبَهُمْ مُصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَيَقُولُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ وَنَكُونَ مِنَ الْمُؤْمِنِينَ٤٧

28:47  In case a disaster had struck them (Makkan Pagans) because of what they had already done, they would have said, 'Our Lord, why did You not send us an Apostle so that we could have followed Your commands, and been with those who are believers;'

فَلَمَّا جَاءَهُمُ الْحَقُّ مِنْ عِنْدِنَا قَالُوا لَوْلَا أُوتِيَ مِثْلَ مَا أُوتِيَ مُوسَىٰ ۚ أَوَلَمْ يَكْفُرُوا بِمَا أُوتِيَ مُوسَىٰ مِنْ قَبْلُ ۖ قَالُوا سِحْرَانِ تَظَاهَرَا وَقَالُوا إِنَّا بِكُلٍّ كَافِرُونَ٤٨

28:48  But when the truth came to them from Us, they said, 'If only he (the Prophet  ﷺ) was given the like of what Musa (عليه السلام) had been given.'  Did they not deny what had been given Musa (عليه السلام) earlier? They (Makkan pagans) claimed, 'Both (Scriptures, Quran and Taurait) are works of magic, supporting each other!' Adding, 'We truly deny both.'

قُلْ فَأْتُوا بِكِتَابٍ مِنْ عِنْدِ اللَّهِ هُوَ أَهْدَىٰ مِنْهُمَا أَتَّبِعْهُ إِنْ كُنْتُمْ صَادِقِينَ٤٩

28:49  Say, (O Prophet  ﷺ), 'Bring then a scripture from Allah which is a better guide than these two so I may follow it, if your claim is true.' 

فَإِنْ لَمْ يَسْتَجِيبُوا لَكَ فَاعْلَمْ أَنَّمَا يَتَّبِعُونَ أَهْوَاءَهُمْ ۚ وَمَنْ أَضَلُّ مِمَّنِ اتَّبَعَ هَوَاهُ بِغَيْرِ هُدًى مِنَ اللَّهِ ۚ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ٥٠

28:50  But if they do not respond to you, then know that they are only following their whims and desires. And who is more lost than one who follows his own whims and desires without guidance from Allah? Allah does not guide unjust people. 

وَلَقَدْ وَصَّلْنَا لَهُمُ الْقَوْلَ لَعَلَّهُمْ يَتَذَكَّرُونَ٥١

28:51 Verily We have conveyed to them the Word (one verse after the other, and one chapter after the other for their good) so that they may reflect and be mindful. 

الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ مِنْ قَبْلِهِ هُمْ بِهِ يُؤْمِنُونَ٥٢

28:52 (As for) those (faithfuls) to whom We had given the Scripture before this (the Quran), they do believe in it. 

وَإِذَا يُتْلَىٰ عَلَيْهِمْ قَالُوا آمَنَّا بِهِ إِنَّهُ الْحَقُّ مِنْ رَبِّنَا إِنَّا كُنَّا مِنْ قَبْلِهِ مُسْلِمِينَ٥٣

28:53 When it (the Quran) is recited to them, they say, 'We believe in it. It is the Truth from our Lord. We had devoted ourselves to Allah even before this came to us.' 

أُولَٰئِكَ يُؤْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِ بِمَا صَبَرُوا وَيَدْرَءُونَ بِالْحَسَنَةِ السَّيِّئَةَ وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ٥٤

28:54 They are the ones who will be given their reward twice, because they have endured with fortitude, repelling evil with good and giving in charity out of what We have given them. 

وَإِذَا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ وَقَالُوا لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ سَلَامٌ عَلَيْكُمْ لَا نَبْتَغِي الْجَاهِلِينَ٥٥

28:55 And when they hear evil vain talk, they withdraw from it and say : 'To us are our deeds and to you are your deeds. Peace be on you. We don’t seek the (way of the) ignorant.' 

إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَٰكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ ۚ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ٥٦

28:56 You surely cannot guide whoever you like (O Prophet  ﷺ) but it is Allah Who guides whoever He wills, and He knows best who are (fit to be) guided. 

Allah (عَزَّ وَجَلَّ) has created all the things in this Cosmos with His prior knowledge. He knew about all His creations, and their attributes before their creation. Therefore, among human beings, Allah knows who is capable of accepting the faith and who is devoid of it. This aspect has been explained in the above verse. Prophet Mohammad (صلى الله عليه و آله وسلم) is mercy on all the worlds. His message is for all. But to accept or reject the message depends upon the individual human nature.

It is in Quran - وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِّنَ الْجِنِّ وَالْإِنسِ ۖ لَهُمْ قُلُوبٌ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لَّا يَسْمَعُونَ بِهَا ۚ أُولَـٰئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ ۚ أُولَـٰئِكَ هُمُ الْغَافِلُونَ [ And certainly We have created for Hell many of the jinn and the men; they have hearts with which they do not understand, and they have eyes with which they do not see, and they have ears with which they do not hear; they are as cattle, nay, they are in worse errors; these are the heedless ones. ] (Al-A'raaf - 179)

How can we follow the right path?

Allah (عَزَّ وَجَلَّ) has provided humans with mind, heart and senses and they are required to use them in finding facts in this cosmos. As an additional help, He sent His Prophets and Apostles to teach humanity about the truth of this cosmos. Now, it is up to the individual to make good use of his faculties and find the right path. If you get attracted to the spurious, then Allah's (عَزَّ وَجَلَّ) light of guidance which is inherently kept in human hearts, goes away. Once the darkness occupies the heart, the progeny of Satan and his devil followers get associated with it and lead to further darkness of evil. They associate their evil powers with your hand made gods and show some jugglery. As you watch this evil show, you start believing idols are associated with divinity and their hearts get hardened in darkness and are sealed in ignorance. If you reach this stage, there is very little hope that you will ever come back to the right path. This aspect has been described in Quran as follows.

It is in Quran - أَفَمَن شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِ ۚ فَوَيْلٌ لِّلْقَاسِيَةِ قُلُوبُهُم مِّن ذِكْرِ اللَّهِ ۚ أُولَـٰئِكَ فِي ضَلَالٍ مُّبِينٍ [ If Allah renders one's heart content with submission, he will be following a light from his Lord. Therefore, woe to those whose hearts are hardened against Allah's message; they have gone far astray.] (Az-Zumar - 22).

The role of senses is important in shaping the true meanings (faith) in your heart. If these meanings are opposed to fact of the matter, this is not true faith, it is a 'biased faith', it is a wrong faith.

Many deviant sects among Muslims are suffering from the 'biased faith'. Faith is the primary factor as far as salvation is concerned. If you do not have truthful faith, you have lost both the worlds. All your Islamic deeds will of no use in Hereafter, if you profess a biased faith. The people who are struck with 'biased faith' never try to see logic. For them the facts are not important. It is their conviction and dependence on their wrongful deviant scholars that matters.

The following Quranic verses explain that the punishment for rejection of faith (kufr), and punishment for 'not trying to understand true faith' or having biased faith and following deviancy, is the same.

It is in Quran - كَذَ‌ٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ [ So Allah places degradation (subjects them to torment) on those who do not believe. (Al-An'aam - 125)

It is in Quran وَيَجْعَلُ الرِّجْسَ عَلَى الَّذِينَ لَا يَعْقِلُونَ [ And He places degradation on those (subjects them to torment) who have no understanding (about true faith). ] ( Yunus - 100)

It is in Quran - وَمَن كَانَ فِى هَـٰذِهِۦۤ أَعۡمَىٰ فَهُوَ فِى ٱلۡأَخِرَةِ أَعۡمَىٰ [ The one who is blind (about Sahih Iman) in this world, will be blind in Hereafter] (Al-Isra - 72).

وَقَالُوا إِنْ نَتَّبِعِ الْهُدَىٰ مَعَكَ نُتَخَطَّفْ مِنْ أَرْضِنَا ۚ أَوَلَمْ نُمَكِّنْ لَهُمْ حَرَمًا آمِنًا يُجْبَىٰ إِلَيْهِ ثَمَرَاتُ كُلِّ شَيْءٍ رِزْقًا مِنْ لَدُنَّا وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ٥٧

28:57 They say (to the Prophet  ﷺ), 'If we were to follow the guidance with you, we would certainly be snatched away from our land.'  Have We not established for them a safe haven (in Makka) to which fruits of all kinds are brought as a provision from Us?  But most of them do not realize (this favor). 

وَكَمْ أَهْلَكْنَا مِنْ قَرْيَةٍ بَطِرَتْ مَعِيشَتَهَا ۖ فَتِلْكَ مَسَاكِنُهُمْ لَمْ تُسْكَنْ مِنْ بَعْدِهِمْ إِلَّا قَلِيلًا ۖ وَكُنَّا نَحْنُ الْوَارِثِينَ٥٨

28:58 How many towns have We destroyed which lived in ease and plenty but were ungrateful? Here are their dwellings (in ruins), virtually uninhabited since their time.  We have inherited them. 

وَمَا كَانَ رَبُّكَ مُهْلِكَ الْقُرَىٰ حَتَّىٰ يَبْعَثَ فِي أُمِّهَا رَسُولًا يَتْلُو عَلَيْهِمْ آيَاتِنَا ۚ وَمَا كُنَّا مُهْلِكِي الْقُرَىٰ إِلَّا وَأَهْلُهَا ظَالِمُونَ٥٩

28:59 Your Lord would never destroy a society until He had sent to its capital an Apostle, reciting Our revelations to them. Nor would We ever destroy a society unless its people persisted in wrongdoing.

وَمَا أُوتِيتُمْ مِنْ شَيْءٍ فَمَتَاعُ الْحَيَاةِ الدُّنْيَا وَزِينَتُهَا ۚ وَمَا عِنْدَ اللَّهِ خَيْرٌ وَأَبْقَىٰ ۚ أَفَلَا تَعْقِلُونَ٦٠

28:60 The possessions you have been granted are merely the provisions and adornments of the life of this world.  And what is with Allah is better and more lasting; so will you not use reason?

أَفَمَنْ وَعَدْنَاهُ وَعْدًا حَسَنًا فَهُوَ لَاقِيهِ كَمَنْ مَتَّعْنَاهُ مَتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ هُوَ يَوْمَ الْقِيَامَةِ مِنَ الْمُحْضَرِينَ٦١

28:61 Is the one (who is a believer) who sees the fulfillment of the excellent promise We made to him (about the Hereafter),  like the one (who is a disbeliever) We provided with worldly enjoyment (but) who, on the Day of Resurrection, will be summoned (for punishment).?

وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنْتُمْ تَزْعُمُونَ٦٢

28:62 On that Day, Allah will call them (the idol worshipers) and say, 'Where are My partners whom you used to claim?'

قَالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنَا هَٰؤُلَاءِ الَّذِينَ أَغْوَيْنَا أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا ۖ تَبَرَّأْنَا إِلَيْكَ ۖ مَا كَانُوا إِيَّانَا يَعْبُدُونَ٦٣

28:63 Those (who led others to associate partners with Allah, and) against whom Allah's punishment has been decreed will say : 'Our Lord! Those whom we led astray, we led them astray just because we ourselves were astray (they imitated us out of their free will). Now in Your Presence we declare our innocence (of their taking us as partners with You). It was not us that they worshiped. (Rather, they worshiped their own desires).

وَقِيلَ ادْعُوا شُرَكَاءَكُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَرَأَوُا الْعَذَابَ ۚ لَوْ أَنَّهُمْ كَانُوا يَهْتَدُونَ٦٤

28:64 It will be said (to the disbelievers), 'Call upon your false gods you associated with Allah (for help).'  So they will call them, but will receive no response.  And they will face the punishment, wishing they had been (rightly) guided! 

وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ مَاذَا أَجَبْتُمُ الْمُرْسَلِينَ٦٥

28:65 On that Day, Allah will call them and Say : 'What was the answer you gave to (Our) Apostles?'

فَعَمِيَتْ عَلَيْهِمُ الْأَنْبَاءُ يَوْمَئِذٍ فَهُمْ لَا يَتَسَاءَلُونَ٦٦

28:66 They will be too dumbstruck on that Day to ask one another (for answers).

فَأَمَّا مَنْ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا فَعَسَىٰ أَنْ يَكُونَ مِنَ الْمُفْلِحِينَ٦٧

28:67 Yet anyone who repented, believed and did good deeds (in this world) may possibly be among those who are successful.

وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ ۗ مَا كَانَ لَهُمُ الْخِيَرَةُ ۚ سُبْحَانَ اللَّهِ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ٦٨

28:68 Your Lord creates whatever He wills and chooses; the choice is never theirs.  Glorified and Exalted is Allah above what they associate (with Him).

وَرَبُّكَ يَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ٦٩

28:69 Your Lord knows what they conceal in their hearts and what they disclose.

وَهُوَ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۖ لَهُ الْحَمْدُ فِي الْأُولَىٰ وَالْآخِرَةِ ۖ وَلَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ٧٠

28:70 He is Allah. There is no god but He.  All praise belongs to Him in this life and the next.  All authority is His.  And to Him you will (all) be returned.

قُلْ أَرَأَيْتُمْ إِنْ جَعَلَ اللَّهُ عَلَيْكُمُ اللَّيْلَ سَرْمَدًا إِلَىٰ يَوْمِ الْقِيَامَةِ مَنْ إِلَٰهٌ غَيْرُ اللَّهِ يَأْتِيكُمْ بِضِيَاءٍ ۖ أَفَلَا تَسْمَعُونَ٧١

28:71 Say, ‘Tell me, if Allah were to make the night perpetual over you until the Day of Resurrection, which (of your false) god,  other than Allah could bring you light? Will you not then listen?’

قُلْ أَرَأَيْتُمْ إِنْ جَعَلَ اللَّهُ عَلَيْكُمُ النَّهَارَ سَرْمَدًا إِلَىٰ يَوْمِ الْقِيَامَةِ مَنْ إِلَٰهٌ غَيْرُ اللَّهِ يَأْتِيكُمْ بِلَيْلٍ تَسْكُنُونَ فِيهِ ۖ أَفَلَا تُبْصِرُونَ٧٢

28:72 Say, ‘Tell me, if Allah were to make the day perpetual over you until the Day of Resurrection, which (of your false) gods,  other than Allah could bring you night wherein you could rest? Will you not then perceive?’

وَمِنْ رَحْمَتِهِ جَعَلَ لَكُمُ اللَّيْلَ وَالنَّهَارَ لِتَسْكُنُوا فِيهِ وَلِتَبْتَغُوا مِنْ فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ٧٣

28:73 It is out of His Mercy that He has made for you the night and the day so that you may rest (during the night) and seek His bounty (during the day), and that you may be grateful.

وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنْتُمْ تَزْعُمُونَ٧٤

28:74 On that Day He will call them and say, 'Where are those you used to claim as My partners?'

وَنَزَعْنَا مِنْ كُلِّ أُمَّةٍ شَهِيدًا فَقُلْنَا هَاتُوا بُرْهَانَكُمْ فَعَلِمُوا أَنَّ الْحَقَّ لِلَّهِ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ٧٥

28:75 We will bring forth a witness from every nation and say, 'produce your evidence.' They will then know that the Truth belongs to Allah alone, and (the gods) they have invented have forsaken them.

إِنَّ قَارُونَ كَانَ مِنْ قَوْمِ مُوسَىٰ فَبَغَىٰ عَلَيْهِمْ ۖ وَآتَيْنَاهُ مِنَ الْكُنُوزِ مَا إِنَّ مَفَاتِحَهُ لَتَنُوءُ بِالْعُصْبَةِ أُولِي الْقُوَّةِ إِذْ قَالَ لَهُ قَوْمُهُ لَا تَفْرَحْ ۖ إِنَّ اللَّهَ لَا يُحِبُّ الْفَرِحِينَ٧٦

28:76 Indeed, Qaaroon (Korah) was from the people of Musa (عليه السلام), but he behaved arrogantly towards them.  We had granted him such treasures that even their keys would burden a group of strong men. (Some of) his people advised him, (saying) 'Do not be prideful.  Surely Allah does not like the prideful.

وَابْتَغِ فِيمَا آتَاكَ اللَّهُ الدَّارَ الْآخِرَةَ ۖ وَلَا تَنْسَ نَصِيبَكَ مِنَ الدُّنْيَا ۖ وَأَحْسِنْ كَمَا أَحْسَنَ اللَّهُ إِلَيْكَ ۖ وَلَا تَبْغِ الْفَسَادَ فِي الْأَرْضِ ۖ إِنَّ اللَّهَ لَا يُحِبُّ الْمُفْسِدِينَ٧٧

28:77 So seek the abode of the Hereafter through charity from what Allah has given you, but forget not your share in this world.  Do good to others as Allah has done good to you, and do not try to spread corruption in the land. Surely Allah does not like corrupt ones.

قَالَ إِنَّمَا أُوتِيتُهُ عَلَىٰ عِلْمٍ عِنْدِي ۚ أَوَلَمْ يَعْلَمْ أَنَّ اللَّهَ قَدْ أَهْلَكَ مِنْ قَبْلِهِ مِنَ الْقُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةً وَأَكْثَرُ جَمْعًا ۚ وَلَا يُسْأَلُ عَنْ ذُنُوبِهِمُ الْمُجْرِمُونَ٧٨

28:78 He said : 'I have attained all this (wealth) only because of my own acumen.'  Did he not realize that Allah had annihilated before him generations that were much stronger than he, and greater in riches.  The transgressors were not asked about their crimes.

فَخَرَجَ عَلَىٰ قَوْمِهِ فِي زِينَتِهِ ۖ قَالَ الَّذِينَ يُرِيدُونَ الْحَيَاةَ الدُّنْيَا يَا لَيْتَ لَنَا مِثْلَ مَا أُوتِيَ قَارُونُ إِنَّهُ لَذُو حَظٍّ عَظِيمٍ٧٩

28:79 (Qaaroon) showed off before his people all his pomp. Those who cared only for the life of this world said : 'Ah, if we  had the like of what Qaaroon has been given! What immense good fortune he possesses.'

وَقَالَ الَّذِينَ أُوتُوا الْعِلْمَ وَيْلَكُمْ ثَوَابُ اللَّهِ خَيْرٌ لِمَنْ آمَنَ وَعَمِلَ صَالِحًا وَلَا يُلَقَّاهَا إِلَّا الصَّابِرُونَ٨٠

28:80 But those who had been given the knowledge (of truth) said : 'Woe to you! The reward of Allah (in the Hereafter) is better for those who believe and do righteous deeds; and none shall attain it except those who are patient.'

فَخَسَفْنَا بِهِ وَبِدَارِهِ الْأَرْضَ فَمَا كَانَ لَهُ مِنْ فِئَةٍ يَنْصُرُونَهُ مِنْ دُونِ اللَّهِ وَمَا كَانَ مِنَ الْمُنْتَصِرِينَ٨١

28:81 And We caused the earth to swallow him and his house. There was no one to help him against Allah, nor could he help himself.

Qaaroon was from the Children of Israel during Prophet Musa's (عليه السلام) time. Allah (عَزَّ وَجَلَّ) describes that he was very rich and proud person. He was punished for his wrong doings as earth swallowed him.

It is reported that there was a big explosion and a loud noise and when people went out of their houses, they realized that the palace of Qaaroon along with his wealth was swallowed by earth and there was no trace of him.

It is in Hadith - It is reported by Salim who said that his father told him that the Apostle of Allah (صلى الله عليه و آله وسلم) said : While a man was dragging his lower garment (in pride), he was swallowed up and he will remain sinking down into the earth until the Day of Resurrection. (Bukhari)

وَأَصْبَحَ الَّذِينَ تَمَنَّوْا مَكَانَهُ بِالْأَمْسِ يَقُولُونَ وَيْكَأَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ ۖ لَوْلَا أَنْ مَنَّ اللَّهُ عَلَيْنَا لَخَسَفَ بِنَا ۖ وَيْكَأَنَّهُ لَا يُفْلِحُ الْكَافِرُونَ٨٢

28:82 And those who had craved his position the previous day began to say, 'Ah! It is certainly Allah Who gives abundant or limited provisions to whoever He wills of His servants. But for Allah's favor upon us, He could have made us to be swallowed too. Alas, we had forgotten that the unbelievers do not prosper.

تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا ۚ وَالْعَاقِبَةُ لِلْمُتَّقِينَ٨٣

28:83 As for the (reward of the) abode of the Hereafter, We have reserved it for those who seek neither glory nor corruption in the earth; the ultimate good is for the righteous.

مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِنْهَا ۖ وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَى الَّذِينَ عَمِلُوا السَّيِّئَاتِ إِلَّا مَا كَانُوا يَعْمَلُونَ٨٤

28:84 Whoever comes (on the Day of Judgment) with a good deed will have a better reward, and whoever comes with an evil deed will be punished only for what they have done.

إِنَّ الَّذِي فَرَضَ عَلَيْكَ الْقُرْآنَ لَرَادُّكَ إِلَىٰ مَعَادٍ ۚ قُلْ رَبِّي أَعْلَمُ مَنْ جَاءَ بِالْهُدَىٰ وَمَنْ هُوَ فِي ضَلَالٍ مُبِينٍ٨٥

28:85 Surely He Who has entrusted you (O' Prophet  ﷺ) with the (responsibility of conveying) the Quran, will certainly bring you round to the fulfillment of the promise (you will be returned in victory to the home you were compelled to abandon). Tell them : 'My Lord knows best,  who has the (true) guidance and who is lost in obvious error.'

وَمَا كُنْتَ تَرْجُو أَنْ يُلْقَىٰ إِلَيْكَ الْكِتَابُ إِلَّا رَحْمَةً مِنْ رَبِّكَ ۖ فَلَا تَكُونَنَّ ظَهِيرًا لِلْكَافِرِينَ٨٦

28:86 You yourself could not have expected the book (the Quran) to be sent to you; it came only as a mercy from your Lord.  So do not lend any support to those who  reject faith.

وَلَا يَصُدُّنَّكَ عَنْ آيَاتِ اللَّهِ بَعْدَ إِذْ أُنْزِلَتْ إِلَيْكَ ۖ وَادْعُ إِلَىٰ رَبِّكَ ۖ وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ٨٧

28:87 And never let them prevent you from the verses of Allah after they have been sent down to you.  Call people towards your Lord and never let them be among those who ascribe partners (to Allah).

وَلَا تَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ ۘ لَا إِلَٰهَ إِلَّا هُوَ ۚ كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ ۚ لَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ٨٨

28:88 And (let them) not invoke any other (false) god with Allah. There is no god but He.  Everything is bound to perish except His Entity.  All authority belongs to Him. And to Him you will (all) return.

سورة العنكبوت

The Spider

Al-Ankaboot | Sura # 29 | 69 verses | Makkan

بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ

In the name of Allah, the Most Compassionate and Most Merciful

الم١

29:1 Alif-Laam-Meem

'Alif-Laam-Meem' is known as ‘Solemn Verse' (Ayat-e-Muqatta'at - آیتِ مقطعات).

Fourteen Arabic alphabets have been used, in varied combinations, in 14 ‘Solemn Verses' (Ayaat-e-Muqatta'at - آیاتِ مقطعات) in the form of initials of 29 Chapters (سورة) of holy Quran. Alif-Laam-Meem ( الم ) is one of them.

Since Quran is 'Mubeen' (الْمُبِينِ); its description is clear and manifest. The meanings of all the verses of Quran, including 'Solemn Verses' (آیاتِ مقطعات) are surely known to its principle addressee, ie., Prophet Mohammad (صلى الله عليه و آله وسلم). It is also likely that Prophet Mohammad (صلى الله عليه و آله وسلم) has informed the meanings of these Verses to some of his Sahabah and Awliya Allah.

We believe in whatever is meant by the 'Solemn Verses' (آیاتِ مقطعات) by Allah (عَزَّ وَجَلَّ) and His Apostle Mohammad (صلى الله عليه و آله وسلم).

Since we have been commanded to read the Quran carefully and try to understand the significance of every verse of the Quran, we do ponder over these verses. And when we think, by focusing our attention towards Allah (عَزَّ وَجَلَّ) and His Apostle Mohammad (صلى الله عليه و آله وسلم) for guidance, it comes to our mind that the 'Solemn Verses' (آیاتِ مقطعات) are actually the 'Solemn Titles of Prophet Mohammad (صلى الله عليه و آله وسلم) given by Allah (عَزَّ وَجَلَّ) throughout the Quran. Our understanding is based on the fact that Allah (عَزَّ وَجَلَّ) has addressed Prophet Mohammad (صلى الله عليه و آله وسلم) in the Quran by specific names, like Muzzammil (مزمل - O' beloved who covers self in a coverlet), Muddassir (مدثر - O' beloved, who covers self in a bed sheet). With this understanding, it is most likely that Prophet’s (صلى الله عليه و آله وسلم) other names / titles have been mentioned in Quran by denoting certain initials/alphabets.

أَحَسِبَ النَّاسُ أَنْ يُتْرَكُوا أَنْ يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ٢

29:2 Do people think,  once they say, 'We believe', that they will be left without being put to the test?

وَلَقَدْ فَتَنَّا الَّذِينَ مِنْ قَبْلِهِمْ ۖ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ٣

29:3 And indeed We tested those who were before them. And Allah will certainly make it known those who are telling the truth and will certainly make it known those who are liars.

For achieving anything good in life, one has to work hard. He needs to have perseverance and should face all difficulties on his way. Then only he will succeed in his endeavor.

Similarly, if you want to have success in this world as a believer and salvation in Hereafter and enter Allah's (عَزَّ وَجَلَّ) Paradise, you will have to strive on His way and have perseverance in facing the difficulties that come your way.

Once a person proclaims his belief in Allah (عَزَّ وَجَلَّ) and His Apostle (صلى الله عليه و آله وسلم) and in all the teachings of Islam, the forces opposing Islam get activated against him. The entire machinery of Satan and his associates and helpers in Jinn and human beings become his enemy. They will create hurdles in his way and keep on creating troubling until his death. He will have to fight with them and win over those forces. His struggle with his own Nafs and Satan's armies is continuous throughout his life. However, the one good thing for the divine wayfarer in this struggle is, he can expect Allah's (عَزَّ وَجَلَّ) assistance all the way.

It is in Quran وَمَنْ جَاهَدَ فَإِنَّمَا يُجَاهِدُ لِنَفْسِهِ إِنَّ اللَّهَ لَغَنِيٌّ عَنِ الْعَالَمِينَ [ And whoever strives hard, he does so for his own good. Surely Allah is Self Sufficient and absolutely independent of all the worlds. ] (Al-Ankaboot - 6)

The above verse clarifies that Allah does not put people into trials. To walk on the path of trials is their own decision made of free will. Rather Allah helps them to come out successful of those trials.

It is in Quran - وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ [ As for those who strive in Our cause, We will surely guide them to Our ways; Indeed, Allah is with the righteous. ] (Al-Ankaboot - 69)

Sometimes it may look to someone that there is some delay in divine assistance. In such a scenario, the most probable reason could be that Allah (عَزَّ وَجَلَّ) wants to make His servant more stronger in faith to make him eligible for lofty rewards in both the worlds. From whichever way you look, it is Allah's (عَزَّ وَجَلَّ) Mercy all the way.

The verses (Al-An-Kaboot 2 & 3) were revealed at a time when the new believers in Islam were persecuted harshly by Makkan Pagans. It was indeed a big testing time for Muslims. But, with Allah's (عَزَّ وَجَلَّ) assistance, they remained steadfast all through their trial.

When we look at the whole picture, we realize that what was actually happening to Muslims in the first 13 years in Makka and some more years in Madina was the strong disciplinary training by Allah (عَزَّ وَجَلَّ) and His Apostle Mohammad (صلى الله عليه و آله وسلم). They were subjected to torture in Makka in the hands of idolators, and had gone through the machinations of the hypocrites in Madina. They were also trained by experiencing near defeats in some battles.

Why had they gone through this kind of a training? It was because, Allah wanted to reward them with the huge responsibility of propagation of Islam and of administration of a large Muslim state in the world in future. In the process, they became role models for Muslims for generations to come.

Quran is meant for all people at all times till the day of Resurrection. Its verses are not for a specific time and for specific people. Therefore, we will discuss briefly below what is trial and how it can be endured.

What is Trial?

When a person makes a conscious decision to follow the path of faith, he / she may find themselves in an uncomfortable situation initially. It may feel as the though the world has turned against them. Their, family, friends and loved ones may reject them. They might find it hard to gain acceptance of anyone in this world. The evil machinations of Satan might start to hinder in their lives. There might be days with little hope and chronic sickness. But it is all part of a greater design. Patience is the requirement of this time.

It is in Quran إِنَّ اللَّهَ مَعَ الصَّابِرِينَ [Certainly, Allah is with the people who have patience] (Al-Baqara - 153).

It is in Quran - وَاللَّهُ يُحِبُّ الصَّابِرِينَ [Allah loves those who have patience.] (Aal-e-Imran - 146).

To keep the heart and thoughts balanced during this period is the work of the courageous people. If you loose heart, you may get stagnant. If you do not understand what Allah (عَزَّ وَجَلَّ) wants from you, you may end up on the losing side. If you become impatient and start blaming Allah (عَزَّ وَجَلَّ) for your difficulties, there is a possibility that you will loose your Iman. The guidance and support of an experienced Shaikh of Ihsan can help you overcome your anxieties at this time.

The best course is to recite Astaghfaar day in and day out and seek Allah's (عَزَّ وَجَلَّ) forgiveness all the time. Zikr of Allah's epithets (اسماء الهي) under the guidance of the Shaikh and supplications and recitation of Durood on the Prophet (صلى الله عليه و آله وسلم) helps tremendously on this way.

Allah's (عَزَّ وَجَلَّ) chosen servants and Awliya Allah get through these trials with flying colors.

There are two stages of success, in trials, as follows.

(i) Acceptance (Tasleem - تسلیم)

When the servant bears difficulties and feels no burden on his heart in accepting the commandments of Allah (عَزَّ وَجَلَّ) and acts upon it willingly, without any resistance whatsoever, this state is known 'Acceptance' (Tasleem - تسلیم).

(ii) Acquiescence (Ridha - رِضاء)

When the servant gets used to enduring troubles and it becomes easier for him to act upon the commandments of Allah (عَزَّ وَجَلَّ) rather he starts enjoying his tolerance on afflictions, like the drug user gets addicted to taking the sour drug and starts enjoying and relishing its sore taste, this state is known as 'Acquiescence' (Ridha - رِضا).

It is in Quran - وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ [Allah's approval is indeed a very big thing]. (At-Tauba - 72).

The people of 'Acceptance and Acquiescence' (تسلیم و رِضاء) are rewarded many bounties.

However, if you are successful in one trial, it is not necessary that you will not be subjected to trials again. You may be subjected to trials on many occasions in different environments throughout your life, as was the case with Sahabah.

'Acceptance and Acquiescence' (تسلیم و رِضاء) are the initial stages of success in trials. When the servant progresses further, he is rewarded with spiritual development. There are three stages of spiritual development, as follows.

(i) The deliverance of deeds (Fana-e-Afa'al - فنائے افعال).

When you go through hardships in life, you gain more control over your carnal self / Anima (nafs - نفس). You also develop trust in Allah (عَزَّ وَجَلَّ). This is the time when the servant realizes that none other than Allah (عَزَّ وَجَلَّ) can provide benefit or loss. This state is known as 'the deliverance of deeds' (Fana-e-Afa'al - فنائے افعال).

(ii) The deliverance of attributes (Fana-e-Sifaat - فنائے صفات)

When the servant advances, he realizes that the attributes of all creatures are dependent on Almighty. He comes to know that everyone in this world is acting as per the commandments of Allah (عَزَّ وَجَلَّ), and Allah's (عَزَّ وَجَلَّ) commands are as per individual natures. Allah (عَزَّ وَجَلَّ) does not command an honest and virtuous person to steal and vice versa.

Like the scientist knows that various colors we see, like blue, yellow, green, etc., are actually the reflection of the light on the thing. In the same way the servant realizes that the powers and attributes of everyone are the result of refulgence of divine epithets and attributes (اسماء و صفات) reflecting upon the facts of things/creatures. Allah's (عَزَّ وَجَلَّ) bestowal is the same for everyone. However, the actions appearing from individuals are as per their natures / attributes. This state is known as the 'deliverance of attributes' (Fana-e-Sifaat - فنائے صفات).

(iii) The deliverance of person (Fana-e-Zaat - فنائے ذات)

When the servant advances further he realizes that his innate (person/ Zaat - ذات) is also dependent on Almighty. He finds that his face/body appears because of the reflection of the refulgence (تجلّي) of the 'divine attributes' (صفاتِ الهي) upon the divine awareness (Ma'loom-e-Elahi - معلومِ اِلہی) or the probate archetypes (Ayaan-e-Saabita - اعیانِ ثابتہ). This state is known as 'the deliverance of person' (Fana-e-Zaat - فنائے ذات).

Explanation of the terms used

(i) Allah (عَزَّ وَجَلَّ) knows about Himself and His attributes. This is known as Allah's Knowledge (علمِ الهي).

(ii) Allah (عَزَّ وَجَلَّ) knows about His creatures. This is known as 'Divine Awareness ((Maloom-e-Elahi - معلومِ اِلہی)).

(iii) Before our birth, we existed in the knowledge of Allah (عَزَّ وَجَلَّ) as His Awareness.

(iv) Probate Archetype (عينِ ثابتہ) is the unit of information about individual creature that exist in Allah's knowledge. These units together are known as 'Probate Archetypes' (اعیانِ ثابتہ).

أَمْ حَسِبَ الَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ أَنْ يَسْبِقُونَا ۚ سَاءَ مَا يَحْكُمُونَ٤

29:4 Or those who do evil deeds think that they can escape from Our reach?  Evil is that what they judge!

مَنْ كَانَ يَرْجُو لِقَاءَ اللَّهِ فَإِنَّ أَجَلَ اللَّهِ لَآتٍ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ٥

29:5 He who hopes to meet Allah (should know) that Allah's appointed time will surely come.  Allah is All Hearing and All Knowing.

وَمَنْ جَاهَدَ فَإِنَّمَا يُجَاهِدُ لِنَفْسِهِ ۚ إِنَّ اللَّهَ لَغَنِيٌّ عَنِ الْعَالَمِينَ٦

29:6 And whoever strives hard, he does so for his own good.  Surely Allah is Self Sufficient and absolutely independent of all the worlds.

وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ الَّذِي كَانُوا يَعْمَلُونَ٧

29:7 As for those who believe and do good deeds, We will remove their bad deeds and will reward them according to the best of what they have done.

وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حُسْنًا ۖ وَإِنْ جَاهَدَاكَ لِتُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا ۚ إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ٨

29:8 We have enjoined man to show kindness to his parents; but if they force you to commit shirk with Me, of which you have no knowledge, do not obey them.  To Me is your return and I will inform you of what you have done.

وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُدْخِلَنَّهُمْ فِي الصَّالِحِينَ٩

29:9 Those who believe and do good deeds shall be admitted among the righteous.

وَمِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِيَ فِي اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ وَلَئِنْ جَاءَ نَصْرٌ مِنْ رَبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ ۚ أَوَلَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ الْعَالَمِينَ١٠

29:10 There are some people who say, 'We believe in Allah,' but when they are subjected to persecution (for their faith) in Allah, they construe persecution at the hands of people as Allah’s punishment (and reject faith); but if a victory comes from your Lord (to the believers), they will most certainly say,  'Surely we have always been with you.'  Is not Allah fully aware of what is in the hearts of the people of the world.

وَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ آمَنُوا وَلَيَعْلَمَنَّ الْمُنَافِقِينَ١١

29:11 Surely, Allah knows those who believe, and surely, He knows the hypocrites.

وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا اتَّبِعُوا سَبِيلَنَا وَلْنَحْمِلْ خَطَايَاكُمْ وَمَا هُمْ بِحَامِلِينَ مِنْ خَطَايَاهُمْ مِنْ شَيْءٍ ۖ إِنَّهُمْ لَكَاذِبُونَ١٢

29:12 And those who disbelieve say to those who believe : 'Follow our way and we will bear your sins.'  They will not bear anything from their sins.   Surely, they are liars.

وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَعَ أَثْقَالِهِمْ ۖ وَلَيُسْأَلُنَّ يَوْمَ الْقِيَامَةِ عَمَّا كَانُوا يَفْتَرُونَ١٣

29:13 Surely, they shall bear their own burdens as well as the burdens of others in addition to their own; and on the Day of Resurrection they shall be questioned about their invented lies.

وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا فَأَخَذَهُمُ الطُّوفَانُ وَهُمْ ظَالِمُونَ١٤

29:14 And indeed Allah sent Nooh (عليه السلام) to his people and he stayed among them a 1,000 years less 50 years. The flood overtook them as they were wrongdoers.

فَأَنْجَيْنَاهُ وَأَصْحَابَ السَّفِينَةِ وَجَعَلْنَاهَا آيَةً لِلْعَالَمِينَ١٥

29:15 But We saved him and those in the ark, and We made it a sign for the worlds.

وَإِبْرَاهِيمَ إِذْ قَالَ لِقَوْمِهِ اعْبُدُوا اللَّهَ وَاتَّقُوهُ ۖ ذَٰلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ١٦

29:16 And (We sent) Ibrahim (عليه السلام), who called on his people, 'Worship Allah and be always mindful of Him. That is best for you if you understand.

إِنَّمَا تَعْبُدُونَ مِنْ دُونِ اللَّهِ أَوْثَانًا وَتَخْلُقُونَ إِفْكًا ۚ إِنَّ الَّذِينَ تَعْبُدُونَ مِنْ دُونِ اللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًا فَابْتَغُوا عِنْدَ اللَّهِ الرِّزْقَ وَاعْبُدُوهُ وَاشْكُرُوا لَهُ ۖ إِلَيْهِ تُرْجَعُونَ١٧

29:17 'You worship mere idols instead of Allah.  They are man-made lies. Those you worship instead of Allah, do not have the ability to provide anything to you. So seek provision from Allah and worship Him and be grateful to Him. (Surely) You will all be returned to Him.'

وَإِنْ تُكَذِّبُوا فَقَدْ كَذَّبَ أُمَمٌ مِنْ قَبْلِكُمْ ۖ وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ١٨

29:18 But if you deny, then many the people have denied before you, and the responsibility of the Apostle (صلى الله عليه و آله وسلم) is only to convey the message clearly.'

أَوَلَمْ يَرَوْا كَيْفَ يُبْدِئُ اللَّهُ الْخَلْقَ ثُمَّ يُعِيدُهُ ۚ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ١٩

29:19 Have they not seen how Allah originates the creation then resurrects it? That is certainly easy for Allah.

قُلْ سِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ بَدَأَ الْخَلْقَ ۚ ثُمَّ اللَّهُ يُنْشِئُ النَّشْأَةَ الْآخِرَةَ ۚ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ٢٠

29:20 Tell them (O' Prophet  ﷺ), "travel through the earth and see how Allah originates the creation. Then Allah will bring into being your second life (by Resurrection).  Allah has power over all things.

يُعَذِّبُ مَنْ يَشَاءُ وَيَرْحَمُ مَنْ يَشَاءُ ۖ وَإِلَيْهِ تُقْلَبُونَ٢١

29:21 He punishes whom He wills, shows Mercy to whom He wills, and to Him you will be returned.

وَمَا أَنْتُمْ بِمُعْجِزِينَ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ ۖ وَمَا لَكُمْ مِنْ دُونِ اللَّهِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ٢٢

29:22 You will never be beyond His reach on earth or in the heaven, and you have none other than Allah to protect you or help you.

وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ وَلِقَائِهِ أُولَٰئِكَ يَئِسُوا مِنْ رَحْمَتِي وَأُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ٢٣

29:23 As for those who disbelieve in Allah’s signs and the meeting with Him, it is they who will have no hope in His mercy.  And it is they who will suffer a painful punishment.

فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا اقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنْجَاهُ اللَّهُ مِنَ النَّارِ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يُؤْمِنُونَ٢٤

29:24 The only answer Ibrahim's (عليه السلام) people gave was, ‘Kill him or burn him!’ But Allah saved him from the Fire.  Verily, there are signs in this for people who believe.

وَقَالَ إِنَّمَا اتَّخَذْتُمْ مِنْ دُونِ اللَّهِ أَوْثَانًا مَوَدَّةَ بَيْنِكُمْ فِي الْحَيَاةِ الدُّنْيَا ۖ ثُمَّ يَوْمَ الْقِيَامَةِ يَكْفُرُ بَعْضُكُمْ بِبَعْضٍ وَيَلْعَنُ بَعْضُكُمْ بَعْضًا وَمَأْوَاكُمُ النَّارُ وَمَا لَكُمْ مِنْ نَاصِرِينَ٢٥

29:25 And Ibrahim (عليه السلام) said : 'You have taken (for worship) idols besides Allah, out of mutual love and regard between yourselves in this life; but on the Day of Judgment you will disown each other and curse each other.  And your abode will be the Fire, and you will find no one to help you.'

فَآمَنَ لَهُ لُوطٌ ۘ وَقَالَ إِنِّي مُهَاجِرٌ إِلَىٰ رَبِّي ۖ إِنَّهُ هُوَ الْعَزِيزُ الْحَكِيمُ٢٦

29:26 Loot (عليه السلام) was the one who believed in him (Ibrahim عليه السلام) and said, I shall migrate to another land for the sake of my Lord.  He is Almighty, All Wise.

وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ وَجَعَلْنَا فِي ذُرِّيَّتِهِ النُّبُوَّةَ وَالْكِتَابَ وَآتَيْنَاهُ أَجْرَهُ فِي الدُّنْيَا ۖ وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ٢٧

29:27 We bestowed him Ishaq ( عليه السلام- son) and Yaqoob ( عليه السلام- grandson), and placed the Prophet-hood and the revelation of the Book to continue among his offspring, and We granted him his reward in this world, and he surely is among the righteous in the Hereafter.

وَلُوطًا إِذْ قَالَ لِقَوْمِهِ إِنَّكُمْ لَتَأْتُونَ الْفَاحِشَةَ مَا سَبَقَكُمْ بِهَا مِنْ أَحَدٍ مِنَ الْعَالَمِينَ٢٨

29:28 And  when Loot (عليه السلام) rebuked (the men) among his people (saying) 'You certainly commit a shameful act that no man has ever done before you.

أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ وَتَقْطَعُونَ السَّبِيلَ وَتَأْتُونَ فِي نَادِيكُمُ الْمُنْكَرَ ۖ فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا ائْتِنَا بِعَذَابِ اللَّهِ إِنْ كُنْتَ مِنَ الصَّادِقِينَ٢٩

29:29 Surely, do you commit (sodomy) with men,  rob travelers on the road, and practice all kinds of evil deeds in your gatherings?'  But his people gave no answer except that they said : 'Bring punishment of Allah upon us if you are one among the truthful.'

قَالَ رَبِّ انْصُرْنِي عَلَى الْقَوْمِ الْمُفْسِدِينَ٣٠

29:30 He (Loot - عليه السلام) said,  'My Lord, Help me against the wicked people.'

وَلَمَّا جَاءَتْ رُسُلُنَا إِبْرَاهِيمَ بِالْبُشْرَىٰ قَالُوا إِنَّا مُهْلِكُو أَهْلِ هَٰذِهِ الْقَرْيَةِ ۖ إِنَّ أَهْلَهَا كَانُوا ظَالِمِينَ٣١

29:31 And so, when Our envoys (angels) came to Ibrahim (عليه السلام) with the glad tidings (of the birth Ishaq عليه السلام - a son and Yaqoob  عليه السلام - grandson), they also told him : 'We are going to destroy the people of (loot's - عليه السلام ) township.  For its people are wrongdoers (who exceed all bounds of indecency).'

قَالَ إِنَّ فِيهَا لُوطًا ۚ قَالُوا نَحْنُ أَعْلَمُ بِمَنْ فِيهَا ۖ لَنُنَجِّيَنَّهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ٣٢

29:32  (Ibrahim عليه السلام) said : 'But Loot (عليه السلام) is in there.' They (the angels) said : 'Surely We know who is in there.  We will save him and his family, except his wife, she will be of those who remain behind.'

وَلَمَّا أَنْ جَاءَتْ رُسُلُنَا لُوطًا سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالُوا لَا تَخَفْ وَلَا تَحْزَنْ ۖ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا امْرَأَتَكَ كَانَتْ مِنَ الْغَابِرِينَ٣٣

29:33  And when Our angels came (in the form of human beings) to Loot (عليه السلام), they were mistreated (by the inebriated wicked people), and he was troubled and distressed on their (angels) behalf, because he felt powerless to protect them. They (the angels) said, 'Fear not and do not grieve. We will save you and your family, except your wife;  she's among those who will remain behind.

إِنَّا مُنْزِلُونَ عَلَىٰ أَهْلِ هَٰذِهِ الْقَرْيَةِ رِجْزًا مِنَ السَّمَاءِ بِمَا كَانُوا يَفْسُقُونَ٣٤

29:34 'We are going to rain down upon the residents of this town a punishment from the sky on account of their transgression.'

وَلَقَدْ تَرَكْنَا مِنْهَا آيَةً بَيِّنَةً لِقَوْمٍ يَعْقِلُونَ٣٥

29:35 Surely the ruins We left of that city are a clear sign for the people who use their reason.

وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ وَارْجُوا الْيَوْمَ الْآخِرَ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ٣٦

29:36 And to the people of Midian (We sent) their brother Shuaib (عليه السلام). He said, 'O my people! Worship Allah, and hope for (the reward of) the Last Day. And do not spread corruption in the land.'

فَكَذَّبُوهُ فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ٣٧

29:37 But they rejected him, so an  earthquake struck them and they fell lifeless in their homes.

وَعَادًا وَثَمُودَ وَقَدْ تَبَيَّنَ لَكُمْ مِنْ مَسَاكِنِهِمْ ۖ وَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَصَدَّهُمْ عَنِ السَّبِيلِ وَكَانُوا مُسْتَبْصِرِينَ٣٨

29:38 Likewise We destroyed the people of Aad and the Thamud.  You have seen the traces of their (ruined) dwellings. Satan had made their foul deeds pleasing to them and diverted them from the right path, though they were intelligent people.

وَقَارُونَ وَفِرْعَوْنَ وَهَامَانَ ۖ وَلَقَدْ جَاءَهُمْ مُوسَىٰ بِالْبَيِّنَاتِ فَاسْتَكْبَرُوا فِي الْأَرْضِ وَمَا كَانُوا سَابِقِينَ٣٩

29:39 (We) also (destroyed) Qaroon (Korah), Pharaoh, and Hamaan. Indeed, Musa (عليه السلام) had come to them with clear proofs, but they behaved arrogantly in the land.  They could not escape (from Our punishment).

فَكُلًّا أَخَذْنَا بِذَنْبِهِ ۖ فَمِنْهُمْ مَنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُمْ مَنْ أَخَذَتْهُ الصَّيْحَةُ وَمِنْهُمْ مَنْ خَسَفْنَا بِهِ الْأَرْضَ وَمِنْهُمْ مَنْ أَغْرَقْنَا ۚ وَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَٰكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ٤٠

29:40 So We seized each of them for their wrong doing;  upon some We sent a storm of stones, and some were seized by a blast, and some We caused the earth to swallow, and some We drowned. Allah would not have wronged them, but it was they who wronged themselves.

مَثَلُ الَّذِينَ اتَّخَذُوا مِنْ دُونِ اللَّهِ أَوْلِيَاءَ كَمَثَلِ الْعَنْكَبُوتِ اتَّخَذَتْ بَيْتًا ۖ وَإِنَّ أَوْهَنَ الْبُيُوتِ لَبَيْتُ الْعَنْكَبُوتِ ۖ لَوْ كَانُوا يَعْلَمُونَ٤١

29:41 The example of those who take protectors other than Allah is the example of a spider who builds (for itself) a house. But surely, the weakest of houses is the house of the spider; if they could understand.

إِنَّ اللَّهَ يَعْلَمُ مَا يَدْعُونَ مِنْ دُونِهِ مِنْ شَيْءٍ ۚ وَهُوَ الْعَزِيزُ الْحَكِيمُ٤٢

29:42 Verily, Allah knows whatever thing they call upon beside Him; for He is Almighty, All Wise.

وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ ۖ وَمَا يَعْقِلُهَا إِلَّا الْعَالِمُونَ٤٣

29:43 These are the parables We set forth for humanity, but none will understand them except the people of knowledge.

خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ ۚ إِنَّ فِي ذَٰلِكَ لَآيَةً لِلْمُؤْمِنِينَ٤٤

29:44 He has created the heavens and the earth with truth (and wisdom). Surely in this is a sign for the believers.

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