سورة الفرقان
The Criterion
Al-Furqaan | Sura # 25 | 77 verses | Makkan
بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ
In the name of Allah, the Most Compassionate and Most Merciful
وَقَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا لَوْلَا أُنْزِلَ عَلَيْنَا الْمَلَائِكَةُ أَوْ نَرَىٰ رَبَّنَا ۗ لَقَدِ اسْتَكْبَرُوا فِي أَنْفُسِهِمْ وَعَتَوْا عُتُوًّا كَبِيرًا٢١
25:21 Those who do not expect to meet Us, say, 'Why have angels not been sent down to us? Why do we not see our Lord?' They have become arrogant about themselves and are excessively self conceited.
يَوْمَ يَرَوْنَ الْمَلَائِكَةَ لَا بُشْرَىٰ يَوْمَئِذٍ لِلْمُجْرِمِينَ وَيَقُولُونَ حِجْرًا مَحْجُورًا٢٢
25:22 There will be no good news for the guilty on the Day they see the angels. They will cry, 'Keep (them) away! Away (from us)!'
There are three occasions when the disbelievers could see the angels; (i) when Allah (عَزَّ وَجَلَّ) sends a massive collective punishment for them in this world, (ii) when they die and the angels take out their soul, and (iii) on the day of Resurrection when the angels will show them the Hell Fire from a short distance and they will be taken there to be thrown in Hell. All these occasions do not bring any good news for them.
وَقَدِمْنَا إِلَىٰ مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَنْثُورًا٢٣
25:23 Then We will turn to whatever (good) deeds they (disbelievers) did, reducing them (the deeds) to scattered dust.
The above verse clarifies that the good deeds of disbelievers is related to this world only. Their good deeds will be of no use in Hereafter.
Similarly, the good deeds of the followers of deviant sects, like Salah, Zakat will be of no use to them on the day of resurrection.
One who does not have correct knowledge, he neither has Islam nor Iman. When you have the right knowledge, you will act upon it and perform good deeds. The affects of your actions will reflect the soundness of your knowledge. What is illiteracy? It is a kind of darkness and obliteration.
The one who does not have correct knowledge (صحيح ايمان) here in this world, will not be relieved of eternal torment in Hereafter. If you do not have the light of knowledge today, tomorrow (after death), it will be the darkness of illiteracy which is permanent torment.
It is in Quran - وَمَن كَانَ فِى هَـٰذِهِۦۤ أَعۡمَىٰ فَهُوَ فِى ٱلۡأَخِرَةِ أَعۡمَىٰ [ The one who is blind (about Sahih Iman) in this world, will be blind in Hereafter] (Al-Isra - 72).
The success in the World of Resurrection and welfare in this world depends upon the rightful knowledge (correct Islamic faith) and divine gnosis’. If there is a defect in a person's faith (Sahih Iman), he has lost everything in this world as well as in Hereafter - خَسِرَ الدُّنْيَا وَالْآخِرَةَ [ He has lost (this) World and the Hereafter.] (Al-Hajj - 11)
أَصْحَابُ الْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُسْتَقَرًّا وَأَحْسَنُ مَقِيلًا٢٤
25:24 The residents of Paradise on that Day will have the best abode and the finest place to rest.
وَيَوْمَ تَشَقَّقُ السَّمَاءُ بِالْغَمَامِ وَنُزِّلَ الْمَلَائِكَةُ تَنْزِيلًا٢٥
25:25 That day, the sky and the clouds will split apart; and through it, angels shall descend in a continuous stream.
الْمُلْكُ يَوْمَئِذٍ الْحَقُّ لِلرَّحْمَٰنِ ۚ وَكَانَ يَوْمًا عَلَى الْكَافِرِينَ عَسِيرًا٢٦
25:26 The Sovereignty on that day will be Truly for the Most Compassionate (Lord), and it will be a hard day for disbelievers.
وَيَوْمَ يَعَضُّ الظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَا لَيْتَنِي اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلًا٢٧
25:27 On that Day the wrongdoer will bite his hands, saying (with regret) ‘If only I had followed the Apostle (صلى الله عليه و آله وسلم) on the straight path.'
يَا وَيْلَتَىٰ لَيْتَنِي لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا٢٨
25:28 Woe to me! I wish I had not taken such and such as my (close) friend!
لَقَدْ أَضَلَّنِي عَنِ الذِّكْرِ بَعْدَ إِذْ جَاءَنِي ۗ وَكَانَ الشَّيْطَانُ لِلْإِنْسَانِ خَذُولًا٢٩
25:29 'He did lead me astray from the Message (of Allah) after it had come to me! Surely, the Satan is a great betrayer of man!'
وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَٰذَا الْقُرْآنَ مَهْجُورًا٣٠
25:30 And the Apostle (صلى الله عليه و آله وسلم) will say : 'My Lord! Surely (the disbelievers among) my people have made this Quran something worthy of no attention.'
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا مِنَ الْمُجْرِمِينَ ۗ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا٣١
25:31 Similarly, We made enemies for every prophet from among the wicked, but sufficient is your Lord as a Guide and Helper.
وَقَالَ الَّذِينَ كَفَرُوا لَوْلَا نُزِّلَ عَلَيْهِ الْقُرْآنُ جُمْلَةً وَاحِدَةً ۚ كَذَٰلِكَ لِنُثَبِّتَ بِهِ فُؤَادَكَ ۖ وَرَتَّلْنَاهُ تَرْتِيلًا٣٢
25:32 The disbelievers ask : 'Why is not the Quran revealed to him (the Prophet ﷺ) all in a single revelation?' (It was revealed in stages) because We may strengthen your heart. And We revealed it in well-organized portions.
وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بِالْحَقِّ وَأَحْسَنَ تَفْسِيرًا٣٣
25:33 And no question do they bring to you but We reveal to you the truth and the best explanation (thereof).
الَّذِينَ يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُولَٰئِكَ شَرٌّ مَكَانًا وَأَضَلُّ سَبِيلًا٣٤
25:34 Those who will be dragged into Hell on their faces will be in the worst place, and are (now) farthest from the (Right) Way.
وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَجَعَلْنَا مَعَهُ أَخَاهُ هَارُونَ وَزِيرًا٣٥
25:35 We gave Musa (عليه السلام) the Book (Tauraat), and made his brother Haraoon (عليه السلام) his Minister (Helper),
فَقُلْنَا اذْهَبَا إِلَى الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَدَمَّرْنَاهُمْ تَدْمِيرًا٣٦
25:36 and commanded them : 'Both of you go to the people who have denied Our Revelations.' But those people rejected Our Apostles. As a result, We destroyed them completely.
وَقَوْمَ نُوحٍ لَمَّا كَذَّبُوا الرُّسُلَ أَغْرَقْنَاهُمْ وَجَعَلْنَاهُمْ لِلنَّاسِ آيَةً ۖ وَأَعْتَدْنَا لِلظَّالِمِينَ عَذَابًا أَلِيمًا٣٧
25:37 And the people of Nooh (عليه السلام), when they rejected the Apostles, We drowned them, and We made them as a Sign for mankind; and We have prepared for (all) wrongdoers a grievous punishment.
وَعَادًا وَثَمُودَ وَأَصْحَابَ الرَّسِّ وَقُرُونًا بَيْنَ ذَٰلِكَ كَثِيرًا٣٨
25:38 As also 'Aad and Thamud, and the Companions of the ar-Rass, and many a generation between them.
Ar-Rass are reported to be the people who killed their Prophet by throwing him into or hanging him down in an old dry well.
وَكُلًّا ضَرَبْنَا لَهُ الْأَمْثَالَ ۖ وَكُلًّا تَبَّرْنَا تَتْبِيرًا٣٩
25:39 We admonished each of them by citing examples of those who were destroyed before them, even then they rejected Our revelations, so We exterminated each one of them.
وَلَقَدْ أَتَوْا عَلَى الْقَرْيَةِ الَّتِي أُمْطِرَتْ مَطَرَ السَّوْءِ ۚ أَفَلَمْ يَكُونُوا يَرَوْنَهَا ۚ بَلْ كَانُوا لَا يَرْجُونَ نُشُورًا٤٠
25:40 And the (disbelievers) must indeed have passed by the town on which was rained a shower of evil. Did they not then see it (with their own eyes)? But they do not expect to be resurrected.
وَإِذَا رَأَوْكَ إِنْ يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا الَّذِي بَعَثَ اللَّهُ رَسُولًا٤١
25:41 And whenever they see you (O' Prophet ﷺ) they ridicule you, (saying), 'Is this the one Allah sent as an Apostle?
إِنْ كَادَ لَيُضِلُّنَا عَنْ آلِهَتِنَا لَوْلَا أَنْ صَبَرْنَا عَلَيْهَا ۚ وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ الْعَذَابَ مَنْ أَضَلُّ سَبِيلًا٤٢
25:42 (They say) Had we not stood firm, he (the Prophet ﷺ) would have turned us away from our gods.' Very soon, when they face the punishment, they will realize who actually is most astray from the Right path!
أَرَأَيْتَ مَنِ اتَّخَذَ إِلَٰهَهُ هَوَاهُ أَفَأَنْتَ تَكُونُ عَلَيْهِ وَكِيلًا٤٣
25:43 Have you seen the one who takes his own desire as god, then would you be responsible for him?
أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ ۚ إِنْ هُمْ إِلَّا كَالْأَنْعَامِ ۖ بَلْ هُمْ أَضَلُّ سَبِيلًا٤٤
25:44 Or do you think that most of them listen or try to understand? They are nothing but cattle. Nay, they are even further off the track!
أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ الظِّلَّ وَلَوْ شَاءَ لَجَعَلَهُ سَاكِنًا ثُمَّ جَعَلْنَا الشَّمْسَ عَلَيْهِ دَلِيلًا٤٥
25:45 Have you not seen how your Lord extends the shade (during the day). He could have simply made it (remain) still if He so willed. Then We make the sun its guide,
The sun has been made the guide of the shadow means, the lengthening of the shadow and its retreat depends on the rising, declining and setting of the sun.
ثُمَّ قَبَضْنَاهُ إِلَيْنَا قَبْضًا يَسِيرًا٤٦
25:46 (then We) cause the shadow to retreat gradually?
وَهُوَ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِبَاسًا وَالنَّوْمَ سُبَاتًا وَجَعَلَ النَّهَارَ نُشُورًا٤٧
25:47 And it is He, Who has made the night a garment for you, and sleep a rest. And He has made the day a time of rising to life and going about (for daily livelihood).
وَهُوَ الَّذِي أَرْسَلَ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ ۚ وَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً طَهُورًا٤٨
25:48 And it is He, Who sends forth the winds as glad tidings (of rain) in advance of His mercy. And We cause pure water to descend from the sky,
لِنُحْيِيَ بِهِ بَلْدَةً مَيْتًا وَنُسْقِيَهُ مِمَّا خَلَقْنَا أَنْعَامًا وَأَنَاسِيَّ كَثِيرًا٤٩
25:49 giving life to a lifeless land, and providing water for countless animals and humans of Our Own creation.
وَلَقَدْ صَرَّفْنَاهُ بَيْنَهُمْ لِيَذَّكَّرُوا فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا٥٠
25:50 We distribute this water among them so that they may glorify Us, yet most people refuse to do anything except show ingratitude.
وَلَوْ شِئْنَا لَبَعَثْنَا فِي كُلِّ قَرْيَةٍ نَذِيرًا٥١
25:51 Had We willed, We could have easily sent a warner to every society.
فَلَا تُطِعِ الْكَافِرِينَ وَجَاهِدْهُمْ بِهِ جِهَادًا كَبِيرًا٥٢
25:52 So, do not yield to (the demands of) the unbelievers, and strive against them relentlessly for the sake of this great struggle.
وَهُوَ الَّذِي مَرَجَ الْبَحْرَيْنِ هَٰذَا عَذْبٌ فُرَاتٌ وَهَٰذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَحْجُورًا٥٣
25:53 And He is the One Who merges the two bodies of water, one fresh and palatable and the other salty and bitter, placing between them a barrier they cannot cross.
وَهُوَ الَّذِي خَلَقَ مِنَ الْمَاءِ بَشَرًا فَجَعَلَهُ نَسَبًا وَصِهْرًا ۗ وَكَانَ رَبُّكَ قَدِيرًا٥٤
25:54 It is He Who has created man from water, then has He established relationships of lineage and marriage, for your Lord has power (over all things).
Water is a phenomenon (appearance) of the attribute of 'Life' (تجلّئ حيات) of Allah (عَزَّ وَجَلَّ). Our life dependents upon the Life of Allah (عَزَّ وَجَلَّ). Our life is from His Life and our existence is from His existence (وجودِ الهي).
وَيَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَنْفَعُهُمْ وَلَا يَضُرُّهُمْ ۗ وَكَانَ الْكَافِرُ عَلَىٰ رَبِّهِ ظَهِيرًا٥٥
25:55 Yet do they worship, besides Allah, things that can neither profit them nor harm them. And the disbeliever always collaborates against their Lord.
وَمَا أَرْسَلْنَاكَ إِلَّا مُبَشِّرًا وَنَذِيرًا٥٦
25:56 We have not sent you (O' Prophet ﷺ) except as a bearer of glad tidings and as a warner.
قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّا مَنْ شَاءَ أَنْ يَتَّخِذَ إِلَىٰ رَبِّهِ سَبِيلًا٥٧
25:57 Say (O' Prophet ﷺ) 'I ask of you no recompense for this work except that he who wants, may take the Right path to his Lord.'
وَتَوَكَّلْ عَلَى الْحَيِّ الَّذِي لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِ ۚ وَكَفَىٰ بِهِ بِذُنُوبِ عِبَادِهِ خَبِيرًا٥٨
25:58 Put your trust in the Ever Living (Allah) Who never dies. Celebrate His praise, for He suffices as the Knower of the sins of His servants.
الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۚ الرَّحْمَٰنُ فَاسْأَلْ بِهِ خَبِيرًا٥٩
25:59 The One Who created the heavens and the earth and all that is between them in six days, and is firmly established on the Throne of authority; the Most Compassionate (Allah). As to His Glory, ask the one who knows.
وَإِذَا قِيلَ لَهُمُ اسْجُدُوا لِلرَّحْمَٰنِ قَالُوا وَمَا الرَّحْمَٰنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا ۩٦٠
25:60 When it is said to them, 'Prostrate to the Most Compassionate,' they ask (in disgust), 'What is the Most Compassionate’? Will we prostrate to whatever you order us to?' And it only drives them farther away.
The above is the 'verse of Sajda' (آیت سجدہ). If someone is reading it alone, should do prostration (سجدة) alone. If it is read loudly in an audience, the reciter and all the listeners should do 'Prostration of Recitation' (Sajda-e-Tilaawah - سجدة التلاوة) individually.
The Prostration can be done in sitting or standing position. In the Hanafi school of thought, 'Prostration of Recitation' (Sajda-e-Tilaawah - سجدة التلاوة) is obligatory (Fardh). With Shafii and Maliki, it is Sunnah.
It is in Hadith - 'When you have recited a verse requiring Sajdah-e-Tilaawaah, you should go down for Sajdah with Allahu-Akbar and rise from Sajdah with Allahu-Akbar, which may be performed sitting, though it is preferable to prostrate oneself from the standing position. (Abu Dawood)
Have the intention to do Prostration of recitation (سجدة التلاوة). The place where you are reading/reciting Quran should be clean. Turn your face towards Qibla, say (quietly) Allahu Akbar, go into prostration once, recite the 'Tasbih of Sajdah' 'Subhana Rabbi al-A'alaa' (سبحان ربّي الاعلى ) at least 3 times and raise from the Sajda saying Allahu Akbar.
تَبَارَكَ الَّذِي جَعَلَ فِي السَّمَاءِ بُرُوجًا وَجَعَلَ فِيهَا سِرَاجًا وَقَمَرًا مُنِيرًا٦١
25:61 Blessed is the One Who has placed constellations in the sky and set a beacon (sun) in it, plus a shining moon.
وَهُوَ الَّذِي جَعَلَ اللَّيْلَ وَالنَّهَارَ خِلْفَةً لِمَنْ أَرَادَ أَنْ يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا٦٢
25:62 He is the One Who has granted night and daytime in succession for anyone who wants to reflect (on it) or wants (to show) gratitude,
وَعِبَادُ الرَّحْمَٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا٦٣
25:63 The (true) servants of the Most Compassionate are those who walk on the earth humbly, and when the foolish address them (improperly), they only respond with peace (and grace).
وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا٦٤
25:64 Who spend the night bowing down on their knees and standing before their Lord;
وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ ۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا٦٥
25:65 those who say, 'Our Lord! avert from us the torment of Hell, for its torment is indeed a grievous affliction.
إِنَّهَا سَاءَتْ مُسْتَقَرًّا وَمُقَامًا٦٦
25:66 'Evil indeed is it (Hell) as an abode, and as a place of stay.'
وَالَّذِينَ إِذَا أَنْفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا٦٧
25:67 Those who, when they spend, are neither extravagant nor niggardly, but hold a just (balance) between those (extremes);
وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَٰهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ ۚ وَمَنْ يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا٦٨
25:68 who do not invoke any god apart from Allah, who do not take a life which Allah has forbidden except for a cause that is just, and do not fornicate; and any one who does so, will be punished for the crime.
يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا٦٩
25:69 Torment will be doubled for him on Resurrection Day and he will remain disgraced forever in it.
إِلَّا مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَٰئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ ۗ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا٧٠
25:70 As for those who repent, believe, and do good deeds, they are the ones whose evil deeds Allah will change into good deeds. For Allah is All Forgiving, Most Merciful.
وَمَنْ تَابَ وَعَمِلَ صَالِحًا فَإِنَّهُ يَتُوبُ إِلَى اللَّهِ مَتَابًا٧١
25:71 And those who repent and do righteous deeds, then surely they repent to Allah (with true) repentance.
وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا٧٢
25:72 And those who don’t bear witness to falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity (without getting involved in it).
وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا٧٣
25:73 (They are) those who, when reminded of the revelation of their Lord, do not turn a blind eye or a deaf ear to it.
وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا٧٤
25:74 (They are) those who pray, 'Our Lord! Bless us with (pious) spouses and offspring who will be the joy of our hearts, and make us leading models of the righteous.'
أُولَٰئِكَ يُجْزَوْنَ الْغُرْفَةَ بِمَا صَبَرُوا وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَامًا٧٥
25:75 It is they who will be rewarded with (elevated) mansions (in Paradise) for their perseverance, and will be received with salutations and (greetings of) peace.
خَالِدِينَ فِيهَا ۚ حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا٧٦
25:76 They shall live forever in that excellent dwelling and excellent resting place!
قُلْ مَا يَعْبَأُ بِكُمْ رَبِّي لَوْلَا دُعَاؤُكُمْ ۖ فَقَدْ كَذَّبْتُمْ فَسَوْفَ يَكُونُ لِزَامًا٧٧
25:77 Say (O Prophet ﷺ) : 'My Lord does not care at all if you invoke Him or not. Now that you have rejected His revelations, soon you will face the inevitable punishment.'
سورة الشعراء
The Poets
Ash-Shu'araa | Sura # 26 | 227 verses | Makkan
بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ
In the name of Allah, the Most Compassionate and Most Merciful
طسم١
26:1 Ta-Seen-Meem
'Ta-Seen-Meem' is known as ‘Solemn Verse' (Ayat-e-Muqatta'at - آیتِ مقطعات).
Fourteen Arabic alphabets have been used, in varied combinations, in 14 ‘Solemn Verses' (Ayaat-e-Muqatta'at - آیاتِ مقطعات) in the form of initials of 29 Chapters (سورة) of holy Quran. Ta-Seen-Meem (طسم) is one of them.
Since Quran is 'Mubeen' (الْمُبِينِ); its description is clear and manifest. The meanings of all the verses of Quran, including 'Solemn Verses' (آیاتِ مقطعات) are surely known to its principle addressee, ie., Prophet Mohammad (صلى الله عليه و آله وسلم). It is also likely that Prophet Mohammad (صلى الله عليه و آله وسلم) has informed the meanings of these Verses to some of his Sahabah and Awliya Allah.
We believe in whatever is meant by the 'Solemn Verses' (آیاتِ مقطعات) by Allah (عَزَّ وَجَلَّ) and His Apostle Mohammad (صلى الله عليه و آله وسلم).
Since we have been commanded to read the Quran carefully and try to understand the significance of every verse of the Quran, we do ponder over these verses. And when we think, by focusing our attention towards Allah (عَزَّ وَجَلَّ) and His Apostle Mohammad (صلى الله عليه و آله وسلم) for guidance, it comes to our mind that the 'Solemn Verses' (آیاتِ مقطعات) are actually the 'Solemn Titles of Prophet Mohammad (صلى الله عليه و آله وسلم) given by Allah (عَزَّ وَجَلَّ) throughout the Quran. Our understanding is based on the fact that Allah (عَزَّ وَجَلَّ) has addressed Prophet Mohammad (صلى الله عليه و آله وسلم) in the Quran by specific names, like Muzzammil (مزمل - O' beloved who covers self in a coverlet), Muddassir (مدثر - O' beloved, who covers self in a bed sheet). With this understanding, it is most likely that Prophet’s (صلى الله عليه و آله وسلم) other names / titles have been mentioned in Quran by denoting certain initials/alphabets.
تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ٢
26:2 These are the verses of the manifest Book (the Quran).
لَعَلَّكَ بَاخِعٌ نَفْسَكَ أَلَّا يَكُونُوا مُؤْمِنِينَ٣
26:3 Perhaps you (O' Prophet ﷺ) will grieve yourself to death over their (persistent) disbelief.
إِنْ نَشَأْ نُنَزِّلْ عَلَيْهِمْ مِنَ السَّمَاءِ آيَةً فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ٤
26:4 If We so wished, We might send a sign down to them from Heaven so they would bow their heads submissively before it.
Even though the Prophet (صلى الله عليه و آله وسلم) wanted the disbelievers to realize the truth of the Cosmos and believe in Allah (عَزَّ وَجَلَّ) for their own sake, the above verse clearly explains that there is no compulsion in religion. People are free to choose the faith of their choice.
It is in Quran - لَا إِكْرَاهَ فِي الدِّينِ قَدْ تَبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِنْ بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى لَا انْفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ [ There is no compulsion in religion; undoubtedly the right path has become distinct from the error; He who turns away from the forces of evil and believes in Allah has grasped a very firm handhold; it will never loosen; and Allah is All Hearing, All Knowing. ] ( Al-Baqara - 256)
Even though the entire administration of this Cosmos and of its creatures, individually and collectively, is run by Allah (عَزَّ وَجَلَّ), the servants have been given liberty in the choice of their faith. Therefore, there is no compulsion in religion. The right path has been explained to the servants in a distinct way and they have also been shown how to differentiate between the right and wrong. Who turns away from the evil and believes in Allah, he has come under His protection.
In spite of such clear teachings of Islam explained in detail in Quran and Sunnah, some people claim that Islam was spread by force. This is their wrong understanding. It is important that people read the Quran to know facts. The entire Quran, sent down over a period of 23 years, is full of explaining the facts to the people about Allah (عَزَّ وَجَلَّ) and His Cosmos. The Suras revealed in Makka al-Mukarrama during 13 long years explained Idol worshiping Quraish to understand the signs of Allah (عَزَّ وَجَلَّ) in this Cosmos and in their day to day lives. Many a verses were revealed to explain them as to what had happened to the nations of the past prophets for their disbelieve in order to warn them about the consequences.
But Allah's (عَزَّ وَجَلَّ) Mercy has no bounds. After 21 years of Makkan persistent disbelieve, when Makka fell in 8 AH, no one from the disbelievers of Makka was killed. No punishment was meted out to them. They were allowed to lead their usual lives without any fear. They were not forced to believe in Islam either. Looking at this massive amnesty and unprecedented Mercy of Allah (عَزَّ وَجَلَّ) and His Apostle Mohammad (صلى الله عليه و آله وسلم), the Makkans realized the truth of Islam and the entire population became Muslim voluntarily. Thus it was displayed that Islam's mission is to win the hearts of the people rather than force them to do anything against their wishes. We do not find this kind of example in the history of mankind.
وَمَا يَأْتِيهِمْ مِنْ ذِكْرٍ مِنَ الرَّحْمَٰنِ مُحْدَثٍ إِلَّا كَانُوا عَنْهُ مُعْرِضِينَ٥
26:5 Whenever a new Revelation comes to them from the All Merciful (to warn and enlighten them), they turn away from it in aversion.
فَقَدْ كَذَّبُوا فَسَيَأْتِيهِمْ أَنْبَاءُ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ٦
26:6 They have certainly denied (the truth), so they will soon face the consequences of their ridicule.
أَوَلَمْ يَرَوْا إِلَى الْأَرْضِ كَمْ أَنْبَتْنَا فِيهَا مِنْ كُلِّ زَوْجٍ كَرِيمٍ٧
26:7 Don't they see the earth, and how many kinds of beneficial pairs of plants We have caused to grow in it?
إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ٨
26:8 Verily, in this is a Sign, but most of them do not believe.
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ٩
26:9 And indeed, your Lord is He, who is Exalted in Might, Most Merciful.
وَإِذْ نَادَىٰ رَبُّكَ مُوسَىٰ أَنِ ائْتِ الْقَوْمَ الظَّالِمِينَ١٠
26:10 (Remember) when your Lord called out to Musa (عليه السلام), 'Go to the wrongdoing people,
قَوْمَ فِرْعَوْنَ ۚ أَلَا يَتَّقُونَ١١
26:11 'the people of Pharaoh (and ask them), will they not fear Allah?'
قَالَ رَبِّ إِنِّي أَخَافُ أَنْ يُكَذِّبُونِ١٢
26:12 Musa (عليه السلام) said : 'My Lord, I fear they will reject me,
وَيَضِيقُ صَدْرِي وَلَا يَنْطَلِقُ لِسَانِي فَأَرْسِلْ إِلَىٰ هَارُونَ١٣
26:13 My breast is constricted and my tongue is not fluent. So send Haroon (عليه السلام) along (as an Apostle).
Haroon (عليه السلام) was the elder brother of Musa (عليه السلام). He was a fluent speaker. Musa (عليه السلام) had a high regard for his brother and knew that he will be very helpful to him in this endeavor.
وَلَهُمْ عَلَيَّ ذَنْبٌ فَأَخَافُ أَنْ يَقْتُلُونِ١٤
26:14 'Also, they have a charge against me; and I fear they may kill me.'
قَالَ كَلَّا ۖ فَاذْهَبَا بِآيَاتِنَا ۖ إِنَّا مَعَكُمْ مُسْتَمِعُونَ١٥
26:15 Allah said, 'Certainly not! So go, both of you, with Our signs. We will be with you, listening (to your calls).
فَأْتِيَا فِرْعَوْنَ فَقُولَا إِنَّا رَسُولُ رَبِّ الْعَالَمِينَ١٦
26:16 Go to Pharaoh and say, 'We are Apostles from the Lord of the worlds,
أَنْ أَرْسِلْ مَعَنَا بَنِي إِسْرَائِيلَ١٧
26:17 'Let the Children of Israel go with us.'
قَالَ أَلَمْ نُرَبِّكَ فِينَا وَلِيدًا وَلَبِثْتَ فِينَا مِنْ عُمُرِكَ سِنِينَ١٨
26:18 (Pharaoh) said, 'Did we not raise you among us as a child, and did you not live among us for many years (of your life)?
وَفَعَلْتَ فَعْلَتَكَ الَّتِي فَعَلْتَ وَأَنْتَ مِنَ الْكَافِرِينَ١٩
26:19 '(Then) you committed that crime of yours, (indeed) you are one of the ungrateful ones.'
قَالَ فَعَلْتُهَا إِذًا وَأَنَا مِنَ الضَّالِّينَ٢٠
26:20 Musa (عليه السلام) said, (the thing you call a crime) was an unintended action committed at a time when I was unaware of the result (of my hit to that person).
فَفَرَرْتُ مِنْكُمْ لَمَّا خِفْتُكُمْ فَوَهَبَ لِي رَبِّي حُكْمًا وَجَعَلَنِي مِنَ الْمُرْسَلِينَ٢١
26:21 'I therefore went away from (all of) you as I feared (I will be wrongly implicated into a murder which was unintended). (Now) my Lord has commanded me and appointed me as one of the Noble Apostles (for the guidance of people).
وَتِلْكَ نِعْمَةٌ تَمُنُّهَا عَلَيَّ أَنْ عَبَّدْتَ بَنِي إِسْرَائِيلَ٢٢
26:22 'As for that favor you taunt me with, (is a ploy on your part. The fact is) you have enslaved the Children of Israel.
قَالَ فِرْعَوْنُ وَمَا رَبُّ الْعَالَمِينَ٢٣
26:23 Pharaoh said, 'And what (do you mean by ) the Lord of the worlds?'
قَالَ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۖ إِنْ كُنْتُمْ مُوقِنِينَ٢٤
26:24 Musa (عليه السلام) replied : 'The Lord of the heavens and the earth and all that lies between them, if you really care to know.'
قَالَ لِمَنْ حَوْلَهُ أَلَا تَسْتَمِعُونَ٢٥
26:25 (Pharaoh) said to those around him, 'Do you hear (what he just said)?'
قَالَ رَبُّكُمْ وَرَبُّ آبَائِكُمُ الْأَوَّلِينَ٢٦
26:26 (Musa عليه السلام ) said, 'Your Lord and the Lord of your forefathers from the beginning!'
قَالَ إِنَّ رَسُولَكُمُ الَّذِي أُرْسِلَ إِلَيْكُمْ لَمَجْنُونٌ٢٧
26:27 (Pharaoh) said (to his nobles jokingly), 'Your Apostle who has been sent to you, certainly (looks to be) mad.'
قَالَ رَبُّ الْمَشْرِقِ وَالْمَغْرِبِ وَمَا بَيْنَهُمَا ۖ إِنْ كُنْتُمْ تَعْقِلُونَ٢٨
26:28 (Musa عليه السلام ) said, 'the Lord of the East and the Lord of the West and all that lies between them, if you have sense (to understand).
قَالَ لَئِنِ اتَّخَذْتَ إِلَٰهًا غَيْرِي لَأَجْعَلَنَّكَ مِنَ الْمَسْجُونِينَ٢٩
26:29 (Pharaoh) said, 'If you take a god other than me, I will surely imprison you.'
قَالَ أَوَلَوْ جِئْتُكَ بِشَيْءٍ مُبِينٍ٣٠
26:30 (Musa عليه السلام ) said, 'Even if I showed you something manifest (and) convincing (sign)?'
قَالَ فَأْتِ بِهِ إِنْ كُنْتَ مِنَ الصَّادِقِينَ٣١
26:31 Pharaoh said, Show it then, if you are telling the truth!
فَأَلْقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُبِينٌ٣٢
26:32 So (Musa عليه السلام ) threw down his staff; and behold, it was an undeniable snake.
وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاءُ لِلنَّاظِرِينَ٣٣
26:33 And he drew forth his (right) hand (from the bosom through the opening of his collar) and it came out shining-white for the onlookers.
قَالَ لِلْمَلَإِ حَوْلَهُ إِنَّ هَٰذَا لَسَاحِرٌ عَلِيمٌ٣٤
26:34 Pharaoh said to the chiefs around him, 'He is indeed a skilled magician',
يُرِيدُ أَنْ يُخْرِجَكُمْ مِنْ أَرْضِكُمْ بِسِحْرِهِ فَمَاذَا تَأْمُرُونَ٣٥
26:35 'who wants to drive you out of your land with his magic, so what do you suggest?'
قَالُوا أَرْجِهْ وَأَخَاهُ وَابْعَثْ فِي الْمَدَائِنِ حَاشِرِينَ٣٦
26:36 They said, 'Let him and his brother have some respite, and dispatch mobilizers to all cities,
يَأْتُوكَ بِكُلِّ سَحَّارٍ عَلِيمٍ٣٧
26:37 to bring you every skilled magician.
فَجُمِعَ السَّحَرَةُ لِمِيقَاتِ يَوْمٍ مَعْلُومٍ٣٨
26:38 So the magicians were brought together at the appointed time on a fixed day.
وَقِيلَ لِلنَّاسِ هَلْ أَنْتُمْ مُجْتَمِعُونَ٣٩
26:39 The people were encouraged through (public) announcements : 'Would you come to the gathering (and see the spectacle),
لَعَلَّنَا نَتَّبِعُ السَّحَرَةَ إِنْ كَانُوا هُمُ الْغَالِبِينَ٤٠
26:40 so that we may follow the magicians while they win (and feel happy for our triumph over Musa - عليه السلام).
فَلَمَّا جَاءَ السَّحَرَةُ قَالُوا لِفِرْعَوْنَ أَئِنَّ لَنَا لَأَجْرًا إِنْ كُنَّا نَحْنُ الْغَالِبِينَ٤١
26:41 When the magicians arrived, they said to Pharaoh, 'Is there a reward for us if we win?'
قَالَ نَعَمْ وَإِنَّكُمْ إِذًا لَمِنَ الْمُقَرَّبِينَ٤٢
26:42 Pharaoh replied, 'Yes of course! (In addition) you will even be made my courtiers.'
قَالَ لَهُمْ مُوسَىٰ أَلْقُوا مَا أَنْتُمْ مُلْقُونَ٤٣
26:43 Musa (عليه السلام) said to them. Cast what you want to cast.
فَأَلْقَوْا حِبَالَهُمْ وَعِصِيَّهُمْ وَقَالُوا بِعِزَّةِ فِرْعَوْنَ إِنَّا لَنَحْنُ الْغَالِبُونَ٤٤
26:44 So they threw their ropes and their staffs, and said, 'By the might of Pharaoh, We will surely win.'
فَأَلْقَىٰ مُوسَىٰ عَصَاهُ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ٤٥
26:45 Thereafter, Musa (عليه السلام) threw his staff, and behold, it swallowed all their false devices.
فَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ٤٦
26:46 (Looking at the miracle) the magicians fell down, prostrating,
قَالُوا آمَنَّا بِرَبِّ الْعَالَمِينَ٤٧
26:47 saying, 'We believe in the Lord of the Worlds,'
رَبِّ مُوسَىٰ وَهَارُونَ٤٨
26:48 'the Lord of Musa and Haroon (عليهم السلام)'.
قَالَ آمَنْتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ ۖ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَسَوْفَ تَعْلَمُونَ ۚ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَ٤٩
26:49 Pharaoh shouted (at the magicians). 'How dare you believe in him before I give you permission? He must be your master who taught you the witchcraft. But soon you shall find out. I will cut off your hands and your feet on opposite sides and crucify you all.'
قَالُوا لَا ضَيْرَ ۖ إِنَّا إِلَىٰ رَبِّنَا مُنْقَلِبُونَ٥٠
26:50 They said, 'We do not mind as We will be returning to our Lord.'
إِنَّا نَطْمَعُ أَنْ يَغْفِرَ لَنَا رَبُّنَا خَطَايَانَا أَنْ كُنَّا أَوَّلَ الْمُؤْمِنِينَ٥١
26:51 'We hope that our Lord will forgive us for our sins, because we are the first believers.'
وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَسْرِ بِعِبَادِي إِنَّكُمْ مُتَّبَعُونَ٥٢
26:52 And We revealed to Musa (عليه السلام) saying, 'Depart by night with My servants (the children of Israel), surely, you will be pursued.'
فَأَرْسَلَ فِرْعَوْنُ فِي الْمَدَائِنِ حَاشِرِينَ٥٣
26:53 Then Pharaoh sent his marshals to the cities (to mobilize people).
إِنَّ هَٰؤُلَاءِ لَشِرْذِمَةٌ قَلِيلُونَ٥٤
26:54 (Saying), the Children of Israel are a handful (as compared to our people),
وَإِنَّهُمْ لَنَا لَغَائِظُونَ٥٥
26:55 who have really enraged us,
وَإِنَّا لَجَمِيعٌ حَاذِرُونَ٥٦
26:56 while we have a large army, well prepared.'
فَأَخْرَجْنَاهُمْ مِنْ جَنَّاتٍ وَعُيُونٍ٥٧
26:57 So We expelled them from (their) gardens and springs,
وَكُنُوزٍ وَمَقَامٍ كَرِيمٍ٥٨
26:58 and from treasures and nice houses.
كَذَٰلِكَ وَأَوْرَثْنَاهَا بَنِي إِسْرَائِيلَ٥٩
26:59 (This is how Pharaoh and his people were made to lose, while on the other hand) We made the Children of Israel inheritors of such things.
فَأَتْبَعُوهُمْ مُشْرِقِينَ٦٠
26:60 So they (people of Pharaoh) pursued (the children of Israel) at sunrise.
فَلَمَّا تَرَاءَى الْجَمْعَانِ قَالَ أَصْحَابُ مُوسَىٰ إِنَّا لَمُدْرَكُونَ٦١
26:61 And when the two sides sighted one another, Musa's (عليه السلام) companions' (were scared and) said, 'We will be overtaken (by Pharaoh's army)!'
قَالَ كَلَّا ۖ إِنَّ مَعِيَ رَبِّي سَيَهْدِينِ٦٢
26:62 Musa's (عليه السلام) assured them and said, 'Surely, My Lord is with me and He will guide Me.'
فَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنِ اضْرِبْ بِعَصَاكَ الْبَحْرَ ۖ فَانْفَلَقَ فَكَانَ كُلُّ فِرْقٍ كَالطَّوْدِ الْعَظِيمِ٦٣
26:63 Then, We revealed to Musa's (عليه السلام) 'Strike the sea with your staff.' (And when he struck, ) it parted (the sea water), and each part looked like a mountain.
وَأَزْلَفْنَا ثَمَّ الْآخَرِينَ٦٤
26:64 And We brought the pursuers right into it,
وَأَنْجَيْنَا مُوسَىٰ وَمَنْ مَعَهُ أَجْمَعِينَ٦٥
26:65 and saved Musa (عليه السلام) and all those who were with him.
ثُمَّ أَغْرَقْنَا الْآخَرِينَ٦٦
26:66 and We drowned the others (Pharaoh and his people who followed them).
إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ٦٧
26:67 Surely in this is a sign. Yet most of them would not believe.
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ٦٨
26:68 And indeed, your Lord is Mighty and Most Merciful.
وَاتْلُ عَلَيْهِمْ نَبَأَ إِبْرَاهِيمَ٦٩
26:69 And relate to them (O' Prophet ﷺ) the story of Ibrahim (عليه السلام).
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا تَعْبُدُونَ٧٠
26:70 When he questioned (the brother of ) his father and his people, 'What is that you worship (besides Allah)?'
قَالُوا نَعْبُدُ أَصْنَامًا فَنَظَلُّ لَهَا عَاكِفِينَ٧١
26:71 They replied, 'We worship idols, to which we are fully devoted.'
قَالَ هَلْ يَسْمَعُونَكُمْ إِذْ تَدْعُونَ٧٢
26:72 Ibrahim (عليه السلام) asked, can they hear when you call upon them?
أَوْ يَنْفَعُونَكُمْ أَوْ يَضُرُّونَ٧٣
26:73 Can they help you or harm you?
قَالُوا بَلْ وَجَدْنَا آبَاءَنَا كَذَٰلِكَ يَفْعَلُونَ٧٤
26:74 They replied, 'No! But we found our forefathers doing the same.'
قَالَ أَفَرَأَيْتُمْ مَا كُنْتُمْ تَعْبُدُونَ٧٥
26:75 Ibrahim (عليه السلام) said, 'Have you (ever) considered what you have been worshiping?
أَنْتُمْ وَآبَاؤُكُمُ الْأَقْدَمُونَ٧٦
26:76 You and your forefathers.
فَإِنَّهُمْ عَدُوٌّ لِي إِلَّا رَبَّ الْعَالَمِينَ٧٧
26:77 (Then Ibrahim عليه السلام) said, they (those who worship beside Allah) are enemies to me. (I worship none) except the Lord of the worlds,
الَّذِي خَلَقَنِي فَهُوَ يَهْدِينِ٧٨
26:78 who created me and guides me,
وَالَّذِي هُوَ يُطْعِمُنِي وَيَسْقِينِ٧٩
26:79 and Who feeds me and gives me drink,
وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ٨٠
26:80 and Who cures me when I am sick,
وَالَّذِي يُمِيتُنِي ثُمَّ يُحْيِينِ٨١
26:81 and Who will cause me to die and then bring me back to life,
وَالَّذِي أَطْمَعُ أَنْ يَغْفِرَ لِي خَطِيئَتِي يَوْمَ الدِّينِ٨٢
26:82 'and Who, I hope, will forgive me my faults on the day of Judgment.'
رَبِّ هَبْ لِي حُكْمًا وَأَلْحِقْنِي بِالصَّالِحِينَ٨٣
26:83 My Lord, bestow upon me wisdom; unite me with the righteous;
وَاجْعَلْ لِي لِسَانَ صِدْقٍ فِي الْآخِرِينَ٨٤
26:84 bless me with honorable mention among later generations,
وَاجْعَلْنِي مِنْ وَرَثَةِ جَنَّةِ النَّعِيمِ٨٥
26:85 and make me one of the inheritors of the Paradise of Delight,
وَاغْفِرْ لِأَبِي إِنَّهُ كَانَ مِنَ الضَّالِّينَ٨٦
26:86 and forgive (the brother of) my father, for he has been of those who have been misguided,
وَلَا تُخْزِنِي يَوْمَ يُبْعَثُونَ٨٧
26:87 'And let me not be in disgrace on the Day when (people) will be resurrected,
يَوْمَ لَا يَنْفَعُ مَالٌ وَلَا بَنُونَ٨٨
26:88 the Day when neither wealth nor children will be of any benefit.
إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ٨٩
26:89 Only those who come before Allah with a pure heart (will be saved).'
وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ٩٠
26:90 When Paradise shall be brought within the sight of the righteous;
وَبُرِّزَتِ الْجَحِيمُ لِلْغَاوِينَ٩١
26:91 and the Hellfire will be displayed to the deviant,
وَقِيلَ لَهُمْ أَيْنَ مَا كُنْتُمْ تَعْبُدُونَ٩٢
26:92 and they will be asked, Where are those whom you worshiped,
مِنْ دُونِ اللَّهِ هَلْ يَنْصُرُونَكُمْ أَوْ يَنْتَصِرُونَ٩٣
26:93 'besides Allah? Can they help you or help themselves?'
فَكُبْكِبُوا فِيهَا هُمْ وَالْغَاوُونَ٩٤
26:94 Then they will be hurled into the Flame headlong, one upon another; they (the idols), and the rebellious (who worshiped them),
وَجُنُودُ إِبْلِيسَ أَجْمَعُونَ٩٥
26:95 together with the armies of Satan.
قَالُوا وَهُمْ فِيهَا يَخْتَصِمُونَ٩٦
26:96 There the deviant will cry while disputing with their idols,
تَاللَّهِ إِنْ كُنَّا لَفِي ضَلَالٍ مُبِينٍ٩٧
26:97 saying, 'by Allah, we were indeed in manifest error,
إِذْ نُسَوِّيكُمْ بِرَبِّ الْعَالَمِينَ٩٨
26:98 when we equated you with the Lord of the worlds.
وَمَا أَضَلَّنَا إِلَّا الْمُجْرِمُونَ٩٩
26:99 No one misguided us except those who forced us to reject Allah's messages.
فَمَا لَنَا مِنْ شَافِعِينَ١٠٠
26:100 Now we have none to intercede for us,
وَلَا صَدِيقٍ حَمِيمٍ١٠١
26:101 nor a close friend (to help us),
فَلَوْ أَنَّ لَنَا كَرَّةً فَنَكُونَ مِنَ الْمُؤْمِنِينَ١٠٢
26:102 'now if we only had a chance of return (to the world again) we shall truly be of those who believe!'
إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ١٠٣
26:103 Surely! In this narration is a sign, yet most of them do not believe.
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ١٠٤
26:104 Truly your Lord is the Almighty, Most Merciful.
كَذَّبَتْ قَوْمُ نُوحٍ الْمُرْسَلِينَ١٠٥
26:105 The people of Nooh (عليه السلام) (also) rejected the Apostles.
إِذْ قَالَ لَهُمْ أَخُوهُمْ نُوحٌ أَلَا تَتَّقُونَ١٠٦
26:106 Remember when their brother (one among them) Nooh (عليه السلام) asked them : 'Don't you have fear of Allah?
إِنِّي لَكُمْ رَسُولٌ أَمِينٌ١٠٧
26:107 Indeed, I am to you a trustworthy Apostle.
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ١٠٨
26:108 So fear Allah and obey me.
وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ١٠٩
26:109 I do not seek any compensation from you. My reward exists only with the Lord of the worlds.
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ١١٠
26:110 So fear Allah and obey me.
قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْذَلُونَ١١١
26:111 They replied : 'Should we believe in you, whereas your followers are but the lowest of the low (people among our community)?'
قَالَ وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ١١٢
26:112 He said : 'It is not for me to know what they were doing.
إِنْ حِسَابُهُمْ إِلَّا عَلَىٰ رَبِّي ۖ لَوْ تَشْعُرُونَ١١٣
26:113 Their account is the concern of my Lord, if you could use your common sense!
وَمَا أَنَا بِطَارِدِ الْمُؤْمِنِينَ١١٤
26:114 I am not going to expel the believers.
إِنْ أَنَا إِلَّا نَذِيرٌ مُبِينٌ١١٥
26:115 Indeed, I am sent with a clear warning.
قَالُوا لَئِنْ لَمْ تَنْتَهِ يَا نُوحُ لَتَكُونَنَّ مِنَ الْمَرْجُومِينَ١١٦
26:116 They said, 'If you do not refrain, O' Nooh (عليه السلام), you will be stoned (to death).'
قَالَ رَبِّ إِنَّ قَوْمِي كَذَّبُونِ١١٧
26:117 Noah prayed, 'My Lord! My people have truly rejected me.
فَافْتَحْ بَيْنِي وَبَيْنَهُمْ فَتْحًا وَنَجِّنِي وَمَنْ مَعِيَ مِنَ الْمُؤْمِنِينَ١١٨
26:118 So judge conclusively between me and them, and save me and the faithful who are with me.’
فَأَنْجَيْنَاهُ وَمَنْ مَعَهُ فِي الْفُلْكِ الْمَشْحُونِ١١٩
26:119 Thus We saved him, and those who were with him in the loaded ark.
ثُمَّ أَغْرَقْنَا بَعْدُ الْبَاقِينَ١٢٠
26:120 Then We drowned the rest afterwards.
إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ١٢١
26:121 Truly in that is a sign, but most of them are not believers.
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ١٢٢
26:122 Truly your Lord is Almighty, Most Merciful.
كَذَّبَتْ عَادٌ الْمُرْسَلِينَ١٢٣
26:123 The people of Aa'd (also) rejected the Apostles.
إِذْ قَالَ لَهُمْ أَخُوهُمْ هُودٌ أَلَا تَتَّقُونَ١٢٤
26:124 When their brother Hood (عليه السلام) said to them, 'Will you not fear (Allah)?
إِنِّي لَكُمْ رَسُولٌ أَمِينٌ١٢٥
26:125 Indeed I am a trustworthy Apostle for you.
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ١٢٦
26:126 So fear Allah and obey me.
وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ١٢٧
26:127 I do not seek any compensation from you. My reward exists only with the Lord of the worlds.
أَتَبْنُونَ بِكُلِّ رِيعٍ آيَةً تَعْبَثُونَ١٢٨
26:128 (Why) do you build a landmark on every high place in vanity,
وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمْ تَخْلُدُونَ١٢٩
26:129 Are you building strong fortresses as if you are going to live here forever?
وَإِذَا بَطَشْتُمْ بَطَشْتُمْ جَبَّارِينَ١٣٠
26:130 And when you attack others, why do you attack like tyrants?
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ١٣١
26:131 So fear Allah and obey me.
وَاتَّقُوا الَّذِي أَمَدَّكُمْ بِمَا تَعْلَمُونَ١٣٢
26:132 And Fear Him Who has aided you with all (good things) that you know.
أَمَدَّكُمْ بِأَنْعَامٍ وَبَنِينَ١٣٣
26:133 He provided you with cattle and children.
وَجَنَّاتٍ وَعُيُونٍ١٣٤
26:134 And gardens and springs.
إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ١٣٥
26:135 Surely, I fear for you the punishment of a terrible Day.'
قَالُوا سَوَاءٌ عَلَيْنَا أَوَعَظْتَ أَمْ لَمْ تَكُنْ مِنَ الْوَاعِظِينَ١٣٦
26:136 They said : 'It´s all the same for us whether you warn (us) or not.
إِنْ هَٰذَا إِلَّا خُلُقُ الْأَوَّلِينَ١٣٧
26:137 Truly, this is nothing but morals of the ancient ones.
وَمَا نَحْنُ بِمُعَذَّبِينَ١٣٨
26:138 We will never be punished.
فَكَذَّبُوهُ فَأَهْلَكْنَاهُمْ ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ١٣٩
26:139 So they denied him and, as a consequence, We destroyed them. Surely in that there is a sign. Yet most of them would not believe.
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ١٤٠
26:140 Truly your Lord is the Almighty, Most Merciful.
كَذَّبَتْ ثَمُودُ الْمُرْسَلِينَ١٤١
26:141 The Thamud also rejected the Apostles.
إِذْ قَالَ لَهُمْ أَخُوهُمْ صَالِحٌ أَلَا تَتَّقُونَ١٤٢
26:142 Remember when their brother Saleh (عليه السلام) asked them : 'Don't you have fear of Allah?
إِنِّي لَكُمْ رَسُولٌ أَمِينٌ١٤٣
26:143 Indeed, I am to you a trustworthy Apostle.
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ١٤٤
26:144 So fear Allah and obey me.
وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ١٤٥
26:145 I do not seek any compensation from you. My reward exists only with the Lord of the worlds.
أَتُتْرَكُونَ فِي مَا هَاهُنَا آمِنِينَ١٤٦
26:146 Do you think that you will be left secured in what you have here,
فِي جَنَّاتٍ وَعُيُونٍ١٤٧
26:147 In the gardens and springs (provided to you).
وَزُرُوعٍ وَنَخْلٍ طَلْعُهَا هَضِيمٌ١٤٨
26:148 And (various) crops, and palm trees (loaded) with tender fruits.
وَتَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتًا فَارِهِينَ١٤٩
26:149 And you skillfully hew dwellings in the mountains.
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ١٥٠
26:150 So fear Allah and obey me.
وَلَا تُطِيعُوا أَمْرَ الْمُسْرِفِينَ١٥١
26:151 And do not follow the transgressors,
الَّذِينَ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ١٥٢
26:152 'Who cause corruption in the land and do not bring about reform.'
قَالُوا إِنَّمَا أَنْتَ مِنَ الْمُسَحَّرِينَ١٥٣
26:153 They said, ‘Indeed you are one of the bewitched.'
مَا أَنْتَ إِلَّا بَشَرٌ مِثْلُنَا فَأْتِ بِآيَةٍ إِنْ كُنْتَ مِنَ الصَّادِقِينَ١٥٤
26:154 'You are only a human being like ourselves! Bring a sign if you are so truthful.'
قَالَ هَٰذِهِ نَاقَةٌ لَهَا شِرْبٌ وَلَكُمْ شِرْبُ يَوْمٍ مَعْلُومٍ١٥٥
26:155 Saleh (عليه السلام) replied, 'Here is a She-camel (Allah's sign). She will have her turn to drink as you have yours, each on an appointed day.
وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابُ يَوْمٍ عَظِيمٍ١٥٦
26:156 And do not ever touch her with harm, or you will be overtaken by the torment of a terrible day.'
فَعَقَرُوهَا فَأَصْبَحُوا نَادِمِينَ١٥٧
26:157 But they hamstrung her, then regretted;
فَأَخَذَهُمُ الْعَذَابُ ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ١٥٨
26:158 So the punishment overtook them. Surely in this is a sign. Yet most of them would not believe.
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ١٥٩
26:159 Truly your Lord is the Almighty, Most Merciful.
كَذَّبَتْ قَوْمُ لُوطٍ الْمُرْسَلِينَ١٦٠
26:160 The people of Loot (عليه السلام) also rejected the Apostles.
إِذْ قَالَ لَهُمْ أَخُوهُمْ لُوطٌ أَلَا تَتَّقُونَ١٦١
26:161 When their brother Loot (عليه السلام) said to them, 'Will you not fear (Allah)?
إِنِّي لَكُمْ رَسُولٌ أَمِينٌ١٦٢
26:162 Indeed, I am to you a trustworthy Apostle.
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ١٦٣
26:163 So fear Allah and obey me.
وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ١٦٤
26:164 I do not seek any compensation from you. My reward exists only with the Lord of the worlds.
أَتَأْتُونَ الذُّكْرَانَ مِنَ الْعَالَمِينَ١٦٥
26:165 Why do you (men) lust after fellow men,
وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُمْ مِنْ أَزْوَاجِكُمْ ۚ بَلْ أَنْتُمْ قَوْمٌ عَادُونَ١٦٦
26:166 leaving the wives that your Lord has created for you? In fact, you are a transgressing people.'
قَالُوا لَئِنْ لَمْ تَنْتَهِ يَا لُوطُ لَتَكُونَنَّ مِنَ الْمُخْرَجِينَ١٦٧
26:167 They said, If you do not desist, O' Loot (عليه السلام), you will surely be banished (from the land).
قَالَ إِنِّي لِعَمَلِكُمْ مِنَ الْقَالِينَ١٦٨
26:168 (Loot عليه السلام ) said : 'I am disgusted with your actions,'
رَبِّ نَجِّنِي وَأَهْلِي مِمَّا يَعْمَلُونَ١٦٩
26:169 (Then Loot عليه السلام supplicated) My Lord! Save me and my family from (the consequences of) what they do.'
فَنَجَّيْنَاهُ وَأَهْلَهُ أَجْمَعِينَ١٧٠
26:170 We saved him and all of his family,
إِلَّا عَجُوزًا فِي الْغَابِرِينَ١٧١
26:171 except the old woman (his wife) among those who remained behind.
ثُمَّ دَمَّرْنَا الْآخَرِينَ١٧٢
26:172 And then we destroyed the (the ones who remained behind).
وَأَمْطَرْنَا عَلَيْهِمْ مَطَرًا ۖ فَسَاءَ مَطَرُ الْمُنْذَرِينَ١٧٣
26:173 And rained on them a shower (of Stones). How terrible was the rain (that fell) on those who had been warned!
إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ١٧٤
26:174 Surely in this there is a sign, but most of them would not believe.
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ١٧٥
26:175 Truly your Lord is the Almighty, Most Merciful.
كَذَّبَ أَصْحَابُ الْأَيْكَةِ الْمُرْسَلِينَ١٧٦
26:176 The woods-dwellers (also) denied the Apostles.
إِذْ قَالَ لَهُمْ شُعَيْبٌ أَلَا تَتَّقُونَ١٧٧
26:177 When Shuaib (عليه السلام) told them, will you not fear Allah?
إِنِّي لَكُمْ رَسُولٌ أَمِينٌ١٧٨
26:178 Indeed, I am to you a trustworthy Apostle.
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ١٧٩
26:179 So fear Allah and obey me.
وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ١٨٠
26:180 I do not seek any compensation from you. My reward exists only with the Lord of the worlds.
أَوْفُوا الْكَيْلَ وَلَا تَكُونُوا مِنَ الْمُخْسِرِينَ١٨١
26:181 'Give full measure (weigh correctly) and do not cause (buyers) any loss.
وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ١٨٢
26:182 And Weigh with honest scales;
وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ١٨٣
26:183 and do not mislead people into thinking that their goods are worth less than their real value, and do not spread corruption on earth.
وَاتَّقُوا الَّذِي خَلَقَكُمْ وَالْجِبِلَّةَ الْأَوَّلِينَ١٨٤
26:184 'And fear Him Who created you and (who created) the generations before (you)'
قَالُوا إِنَّمَا أَنْتَ مِنَ الْمُسَحَّرِينَ١٨٥
26:185 They said : 'You are someone who is bewitched'.
وَمَا أَنْتَ إِلَّا بَشَرٌ مِثْلُنَا وَإِنْ نَظُنُّكَ لَمِنَ الْكَاذِبِينَ١٨٦
26:186 You are only a human being like ourselves, and we think you are a liar.
فَأَسْقِطْ عَلَيْنَا كِسَفًا مِنَ السَّمَاءِ إِنْ كُنْتَ مِنَ الصَّادِقِينَ١٨٧
26:187 If you are truthful, then let the pieces of the sky fall upon us.'
قَالَ رَبِّي أَعْلَمُ بِمَا تَعْمَلُونَ١٨٨
26:188 He said : My Lord knows best what you do.
فَكَذَّبُوهُ فَأَخَذَهُمْ عَذَابُ يَوْمِ الظُّلَّةِ ۚ إِنَّهُ كَانَ عَذَابَ يَوْمٍ عَظِيمٍ١٨٩
26:189 But they denied him, so the punishment of the Day of shadow (cloud carrying Allah’s punishment) seized them, indeed that was the punishment of a terrible Day.
It is reported that the people of Shuaib (عليه السلام) were exposed to unbearable hot scorching sun for over a weak. They tried to cool down by using water but it was of no avail. Then they tried to escape into a desert and found what they believed to be relief under a dark and gloomy cloud. But the cloud rained drops of fire and the earth quaked under their feet and they were annihilated.
إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ١٩٠
26:190 Truly in that is a sign, but most of them are not believers.
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ١٩١
26:191 Truly your Lord is the Almighty, Most Merciful.
وَإِنَّهُ لَتَنْزِيلُ رَبِّ الْعَالَمِينَ١٩٢
26:192 This is certainly a revelation from the Lord of the worlds,
نَزَلَ بِهِ الرُّوحُ الْأَمِينُ١٩٣
26:193 brought down by The Trustworthy (Angel) Jibreel (عليه السلام),
عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ الْمُنْذِرِينَ١٩٤
26:194 upon your heart (O' Apostle ﷺ) that you may be of the warners,
بِلِسَانٍ عَرَبِيٍّ مُبِينٍ١٩٥
26:195 in a clear Arabic language.
وَإِنَّهُ لَفِي زُبُرِ الْأَوَّلِينَ١٩٦
26:196 And it has indeed been (foretold) in the Scriptures of the past Apostles.
أَوَلَمْ يَكُنْ لَهُمْ آيَةً أَنْ يَعْلَمَهُ عُلَمَاءُ بَنِي إِسْرَائِيلَ١٩٧
26:197 Was it not sufficient proof for the deniers that it has been recognized by the knowledgeable among the Children of Israel?
وَلَوْ نَزَّلْنَاهُ عَلَىٰ بَعْضِ الْأَعْجَمِينَ١٩٨
26:198 And if We had revealed it (this Quran) to any of the non-Arabs,
فَقَرَأَهُ عَلَيْهِمْ مَا كَانُوا بِهِ مُؤْمِنِينَ١٩٩
26:199 and he had recited it to them, they would still not believe in it.
كَذَٰلِكَ سَلَكْنَاهُ فِي قُلُوبِ الْمُجْرِمِينَ٢٠٠
26:200 We have caused it (disbelief) to enter in the hearts of the criminals.
لَا يُؤْمِنُونَ بِهِ حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ٢٠١
26:201 They will not believe in it until they see the grievous punishment.
فَيَأْتِيَهُمْ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ٢٠٢
26:202 It will come upon them suddenly while they least expect it.
فَيَقُولُوا هَلْ نَحْنُ مُنْظَرُونَ٢٠٣
26:203 Then they would say 'Can we be given (some) more time'
أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ٢٠٤
26:204 Do they wish to hasten on Our Punishment?
أَفَرَأَيْتَ إِنْ مَتَّعْنَاهُمْ سِنِينَ٢٠٥
26:205 Just think! If We let them enjoy this life for many years,
ثُمَّ جَاءَهُمْ مَا كَانُوا يُوعَدُونَ٢٠٦
26:206 then inflicted the punishment as promised,
مَا أَغْنَىٰ عَنْهُمْ مَا كَانُوا يُمَتَّعُونَ٢٠٧
26:207 would that enjoyment be of any benefit to them (at all)?
وَمَا أَهْلَكْنَا مِنْ قَرْيَةٍ إِلَّا لَهَا مُنْذِرُونَ٢٠٨
26:208 We have never destroyed a town without sending Apostles to warn,
ذِكْرَىٰ وَمَا كُنَّا ظَالِمِينَ٢٠٩
26:209 by way of reminder (in advance), and We have never been unjust.
وَمَا تَنَزَّلَتْ بِهِ الشَّيَاطِينُ٢١٠
26:210 This Quran is not brought down by the Devils.
وَمَا يَنْبَغِي لَهُمْ وَمَا يَسْتَطِيعُونَ٢١١
26:211 It is neither (permitted or proper) for them, nor is it within their purview (to do that).
إِنَّهُمْ عَنِ السَّمْعِ لَمَعْزُولُونَ٢١٢
26:212 Indeed they have been removed far from even (a chance of) hearing it.
فَلَا تَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَكُونَ مِنَ الْمُعَذَّبِينَ٢١٣
26:213 So (O' People) do not invoke another (false) god beside Allah, or you will incur punishment.
وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ٢١٤
26:214 And (O' Apostle ﷺ) warn (everyone including) your nearest kinsfolk.
وَاخْفِضْ جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ٢١٥
26:215 And be gracious to the believers who follow you.
فَإِنْ عَصَوْكَ فَقُلْ إِنِّي بَرِيءٌ مِمَّا تَعْمَلُونَ٢١٦
26:216 But, if they disobey you, then say, 'I am not responsible for what you are doing.'
وَتَوَكَّلْ عَلَى الْعَزِيزِ الرَّحِيمِ٢١٧
26:217 And I rely upon the Almighty, the Most Merciful.
الَّذِي يَرَاكَ حِينَ تَقُومُ٢١٨
26:218 Who sees you (O' Prophet ﷺ) when you stand up (in the night in Salah).
وَتَقَلُّبَكَ فِي السَّاجِدِينَ٢١٩
26:219 And your turning over and over among those who prostrated themselves before Allah.
The above two verses (218-19) clarify that Allah (عَزَّ وَجَلَّ) sees the Prophet (صلى الله عليه و آله وسلم) doing prostrations in the nights, and He had seen all his ancestors prostrating to Allah (عَزَّ وَجَلَّ) during their lifetimes.
Thus the Quran testifies that forefathers of Prophet Mohammad (صلى الله عليه و آله وسلم) were all Muslims.
Noor-e-Mohammadi (صلى الله عليه و آله وسلم) was transferred from Hadhrat Adam (عليه السلام) and Hawwa (عليها السلام) to all pious men and women till it illuminated in the person of Prophet Mohammad (صلى الله عليه و آله وسلم).
(i) It is in Hadith - Imam Tirmidhi has recorded a Hadith which he classified as Hasan, as well as Imam Baihaqi from Abbas ibn Abd al-Muttalib (رضئ اللہ تعالی عنہ) that the Prophet ( صلى الله عليه و آله وسلم ) said : 'When Allah (عَزَّ وَجَلَّ) created me, He made me from the best of creations. Then when He created the tribes, He made me from the best of tribes. And when He created persons He made me from the best of them. Then when He created households, He made me from the best of households. Thus I am the best in terms of household, and the best in terms of Nufoos.’ (Tirmidhi, Baihaqi and others)
(ii) It is in Hadith - The Prophet ( صلى الله عليه و آله وسلم ) said : 'Allah (عَزَّ وَجَلَّ) chose me among the distinguished people of Arabia. I descend from the best people." (Tabarani)
(iii) It is in Hadith Ibn Abbas (رضئ اللہ تعالی عنہ) narrated : Prophet (صلى الله عليه و آله وسلم) was transferred from the generation of one prophet to the generation of another prophet. If a father had two sons, the Apostle of Allah ( صلى الله عليه و آله وسلم ) descended from the one that had the Prophet-hood." (Mawahib al-Ladunniyyah by Qastallani)
(iv) It is in Hadith - The Prophet ( صلى الله عليه و آله وسلم ) said : "None of my grandparents committed fornication. I descend from the best fathers and clean mothers. If one of my grandfathers had two sons, I descended from the better one." (Mawahib al-Ladunniyyah by Qastallani )
(v) It is in Hadith - The Prophet ( صلى الله عليه و آله وسلم ) said : 'All of my ancestors beginning from Adam (علیھ السلا م) were married couples. I am the best of you in terms of ancestors.' (Daylami)
(vi) It is in Hadith - The Prophet ( صلى الله عليه و آله وسلم ) said : 'I am the most honorable person among people. I am not saying it in order to boast.' (Daylami)
(vii) It is in Hadith 'Prophet Mohammad - صلى الله عليه و آله وسلم ) descended from the best men of each century.' (Bukhari)
(viii) It is in Hadith The Prophet ( صلى الله عليه و آله وسلم ) said : Allah (عَزَّ وَجَلَّ) chose Kinanah among the sons of Ismail (عليه السلام), the Quraish among the sons of Kinana and sons of Hashim among the Quraish. And He chose me among them.' (Muslim)
(ix) It is in Hadith - Suyuti reported in 'Al-Jami‘ Al-Saghir' on the authority of 'Ali, (رضئ اللہ تعالی عنہ) that the Prophet ( صلى الله عليه و آله وسلم ) said : 'I was born of the best and noblest lineage after lineage, and nothing of the fornication of Jahiliyyah (pre-Islamic time of ignorance) touched my birth.' Tabarani in “Al-Awsat”. Haythami said The chain of Narrators of this Hadith have been authenticated by Hakim.
(x) It is in Hadith - Abu Nua’im writes in Dala’il al-Nabuwwa, with the chain of Ibn Abbas (رضئ اللہ تعالی عنہ) that the Prophet ( صلى الله عليه و آله وسلم ) said, ‘Allah (عَزَّ وَجَلَّ) continued to transfer me from the loins of the pure to the wombs of the pure, clean and mannered. No two groups have appeared except I was the best of the two.’
(xi) It is in Hadith - Imam Tabrani writes in Awsat and Imam Baihaqi in Dala’il, from Ummul Momineen Aisha (رضئ اللہ تعالی عنہا) that the Prophet ( صلى الله عليه و آله وسلم ) said : 'Jibreel (عليه السلام) said to me, I have searched the Earth, the Easts and the Wests, and I did not find a man better than Muhammad ( صلى الله عليه و آله وسلم ), and I did not find a clan better than the clan of Bani Hashim.'
(xii) It is in Quran - يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْمُشْرِكُونَ نَجَسٌ [ O' you who believe! the idolaters are nothing but unclean.] (At-Tauba - 28)
(xiii) It is reported that before the fall of Makkah, Abu Sufyan (who had not accepted Islam then) went to visit Ummul Momineen, Umm-e-Habibah (رضئ اللہ تعالی عنہا) who was his daughter. He wanted to sit down on the bedding of the Prophet ( صلى الله عليه و آله وسلم), but Umm-e-Habibah (رضئ اللہ تعالی عنہا) did not allow her father to sit on it as he was an unbeliever (then). She said, 'You are a polytheist and hence unclean and this is a pure, clean bedding of the Prophet ( صلى الله عليه و آله وسلم ).'
(ix) It is in Hadith The Prophet ( صلى الله عليه و آله وسلم ) said : "I descend from the best people. My ancestors are the best people." (Tirmidhi)
(x) It is in Hadith Anas Ibn Malik (رضئ اللہ تعالی عنہ) narrates that one day Prophet (صلى الله عليه و آله وسلم) stood on the pulpit and informed (Sahabah) the names of his ancestors:
The Prophet (صلى الله عليه و آله وسلم) said : Ana, Mohammad Ibn Abdullah, bin Abdul Muttalib, bin Hashim, bin Abd Manaf, bin Qusa'i, bin Kilab, bin Murra, bin Ka'b, bin Lu'ayy, bin Ghalib, bin Fihr, bin Malik, bin an-Nadr, bin Kinanah, bin Khuzaimah, bin Mudrikah, bin Elias, bin Mudar, bin Nizar, bin Ma'ad, bin Adnan, bin Udad, bin Asha'b, bin Saleh, bin Salooq, bin Hameesa, bin Nabad, bin Khizaar, bin Ismail (عليه السلام), bin Ibrahim (عليه السلام), bin Tariq.
It is clear from the above Hadith that the father of Ibrahim (عليه السلام) was Tariq, a Momin; while his uncle Azar was an Idol worshiper.
إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ٢٢٠
26:220 Indeed, He is the All Hearing, the All Knowing.
هَلْ أُنَبِّئُكُمْ عَلَىٰ مَنْ تَنَزَّلُ الشَّيَاطِينُ٢٢١
26:221 Shall I inform you upon whom the devils descend?
تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ٢٢٢
26:222 They descend on every lying, wicked person,
يُلْقُونَ السَّمْعَ وَأَكْثَرُهُمْ كَاذِبُونَ٢٢٣
26:223 who gives an (attentive) ear (to half-truths of the devils), mostly passing on sheer lies.
وَالشُّعَرَاءُ يَتَّبِعُهُمُ الْغَاوُونَ٢٢٤
26:224 As for (evil) poets (who lead people to imaginary fantasy away from the truth), they are followed by deviants.
أَلَمْ تَرَ أَنَّهُمْ فِي كُلِّ وَادٍ يَهِيمُونَ٢٢٥
26:225 Do you not see that they (the evil poets) roam about in all the (imaginary fantasy) valleys (of thought) ?
وَأَنَّهُمْ يَقُولُونَ مَا لَا يَفْعَلُونَ٢٢٦
26:226 And they do not practice what they say.
إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَذَكَرُوا اللَّهَ كَثِيرًا وَانْتَصَرُوا مِنْ بَعْدِ مَا ظُلِمُوا ۗ وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ٢٢٧
26:227 But except those (poets) who believe, do righteous deeds, remember Allah and (poetically) avenge (the believers) after being wrongfully slandered. Very soon the oppressors will come to know the means and manners by which they will be toppled.
سورة النمل
The Ant
An-Naml | Sura # 27 | 93 verses | Makkan
بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ
In the name of Allah, the Most Compassionate and Most Merciful
طس ۚ تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُبِينٍ١
27:1 Ta-Seen. These are the Revelations of the Quran (which is) a manifest Book.
'Ta-Seen' is known as ‘Solemn Verse' (Ayat-e-Muqatta'at - آیتِ مقطعات).
Fourteen Arabic alphabets have been used, in varied combinations, in 14 ‘Solemn Verses' (Ayaat-e-Muqatta'at - آیاتِ مقطعات) in the form of initials of 29 Chapters (سورة) of holy Quran. Ta-Seen ( طس ) is one of them.
Since Quran is 'Mubeen' (الْمُبِينِ); its description is clear and manifest. The meanings of all the verses of Quran, including 'Solemn Verses' (آیاتِ مقطعات) are surely known to its principle addressee, ie., Prophet Mohammad (صلى الله عليه و آله وسلم). It is also likely that Prophet Mohammad (صلى الله عليه و آله وسلم) has informed the meanings of these Verses to some of his Sahabah and Awliya Allah.
We believe in whatever is meant by the 'Solemn Verses' (آیاتِ مقطعات) by Allah (عَزَّ وَجَلَّ) and His Apostle Mohammad (صلى الله عليه و آله وسلم)
Since we have been commanded to read the Quran carefully and try to understand the significance of every verse of the Quran, we do ponder over these verses. And when we think, by focusing our attention towards Allah (عَزَّ وَجَلَّ) and His Apostle Mohammad (صلى الله عليه و آله وسلم) for guidance, it comes to our mind that the 'Solemn Verses' (آیاتِ مقطعات) are actually the 'Solemn Titles of Prophet Mohammad (صلى الله عليه و آله وسلم) given by Allah (عَزَّ وَجَلَّ) throughout the Quran. Our understanding is based on the fact that Allah (عَزَّ وَجَلَّ) has addressed Prophet Mohammad (صلى الله عليه و آله وسلم) in the Quran by specific names, like Muzzammil (مزمل - O' beloved who covers self in a coverlet), Muddassir (مدثر - O' beloved, who covers self in a bed sheet). With this understanding, it is most likely that Prophet’s (صلى الله عليه و آله وسلم) other names / titles have been mentioned in Quran by denoting certain initials/alphabets.
هُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ٢
27:2 It is a guidance and glad tidings for the believers,
الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ بِالْآخِرَةِ هُمْ يُوقِنُونَ٣
27:3 those who establish Salah, pay Zakat and are believe in the Hereafter.
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ زَيَّنَّا لَهُمْ أَعْمَالَهُمْ فَهُمْ يَعْمَهُونَ٤
27:4 As for those who do not believe in the Hereafter, We have certainly made their (evil) deeds appealing to them, so they wander (in their lives) blindly.
أُولَٰئِكَ الَّذِينَ لَهُمْ سُوءُ الْعَذَابِ وَهُمْ فِي الْآخِرَةِ هُمُ الْأَخْسَرُونَ٥
27:5 It is they who will suffer a dreadful torment, and in the Hereafter, they will be the greatest losers.
وَإِنَّكَ لَتُلَقَّى الْقُرْآنَ مِنْ لَدُنْ حَكِيمٍ عَلِيمٍ٦
27:6 Indeed you (O' Prophet ﷺ) receive the Quran from (your Lord) who is All Wise, All Knowing.
إِذْ قَالَ مُوسَىٰ لِأَهْلِهِ إِنِّي آنَسْتُ نَارًا سَآتِيكُمْ مِنْهَا بِخَبَرٍ أَوْ آتِيكُمْ بِشِهَابٍ قَبَسٍ لَعَلَّكُمْ تَصْطَلُونَ٧
27:7 (Remember) when Musa (عليه السلام) told his family, 'I have spotted a fire. I will either bring you some directions from there, or a burning torch so you may warm yourselves.'
فَلَمَّا جَاءَهَا نُودِيَ أَنْ بُورِكَ مَنْ فِي النَّارِ وَمَنْ حَوْلَهَا وَسُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ٨
27:8 When he came to it, he was called, "Blessed is He whose (Tajalli) is in the fire and whoever are around it; and All Glorified is Allah (above any resemblance with the created), the Lord of the worlds.
يَا مُوسَىٰ إِنَّهُ أَنَا اللَّهُ الْعَزِيزُ الْحَكِيمُ٩
27:9 O' Musa (عليه السلام), verily, I am Allah, the Exalted in Might, All Wise,
وَأَلْقِ عَصَاكَ ۚ فَلَمَّا رَآهَا تَهْتَزُّ كَأَنَّهَا جَانٌّ وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ ۚ يَا مُوسَىٰ لَا تَخَفْ إِنِّي لَا يَخَافُ لَدَيَّ الْمُرْسَلُونَ١٠
27:10 'throw down your staff.' But when he saw it moving as if it were a snake, he ran away and did not turn. (Allah said), O' Musa (عليه السلام), do not be afraid. In My presence the Apostles do not have anything to fear.
إِلَّا مَنْ ظَلَمَ ثُمَّ بَدَّلَ حُسْنًا بَعْدَ سُوءٍ فَإِنِّي غَفُورٌ رَحِيمٌ١١
27:11 (Fear is) only for those who do wrong. But if they later mend (their) evil (ways) with good, then I am certainly All Forgiving, Most Merciful.
وَأَدْخِلْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ ۖ فِي تِسْعِ آيَاتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِ ۚ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ١٢
27:12 Now put your hand at your bosom (through the opening) of your collar, it will come out (shining) white, unblemished. These are (two of) nine signs for Pharaoh and his people. They have truly been a rebellious people.'
فَلَمَّا جَاءَتْهُمْ آيَاتُنَا مُبْصِرَةً قَالُوا هَٰذَا سِحْرٌ مُبِينٌ١٣
27:13 But when Our enlightening signs came to them, they said, 'This is clearly magic.'
وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنْفُسُهُمْ ظُلْمًا وَعُلُوًّا ۚ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ١٤
27:14 They were convinced in their hearts about the truth of those miracles, yet they denied those signs in their wickedness and pride. So you see, what was the end of those transgressors.
وَلَقَدْ آتَيْنَا دَاوُودَ وَسُلَيْمَانَ عِلْمًا ۖ وَقَالَا الْحَمْدُ لِلَّهِ الَّذِي فَضَّلَنَا عَلَىٰ كَثِيرٍ مِنْ عِبَادِهِ الْمُؤْمِنِينَ١٥
27:15 Indeed, We granted knowledge to Dawood and Sulaiman (عليهم السلام). And they said (in acknowledgment), 'All praise is for Allah Who has privileged us over many of His faithful servants.'
وَوَرِثَ سُلَيْمَانُ دَاوُودَ ۖ وَقَالَ يَا أَيُّهَا النَّاسُ عُلِّمْنَا مَنْطِقَ الطَّيْرِ وَأُوتِينَا مِنْ كُلِّ شَيْءٍ ۖ إِنَّ هَٰذَا لَهُوَ الْفَضْلُ الْمُبِينُ١٦
27:16 And Dawood (عليه السلام) was succeeded by Sulaiman (عليه السلام), who said, 'O people! We have been taught the language of birds, and been given everything (we need). This is indeed a great privilege.'
وَحُشِرَ لِسُلَيْمَانَ جُنُودُهُ مِنَ الْجِنِّ وَالْإِنْسِ وَالطَّيْرِ فَهُمْ يُوزَعُونَ١٧
27:17 Sulaiman (عليه السلام) gathered an army comprised of Jinns, men and birds; they all were kept under strict discipline.
حَتَّىٰ إِذَا أَتَوْا عَلَىٰ وَادِ النَّمْلِ قَالَتْ نَمْلَةٌ يَا أَيُّهَا النَّمْلُ ادْخُلُوا مَسَاكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَانُ وَجُنُودُهُ وَهُمْ لَا يَشْعُرُونَ١٨
27:18 When they came upon the valley of the ants, one of the ants said, 'Ants enter your dwellings so that you will not be crushed by Sulaiman (عليه السلام) and his soldiers without their knowing it.'
فَتَبَسَّمَ ضَاحِكًا مِنْ قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَدْخِلْنِي بِرَحْمَتِكَ فِي عِبَادِكَ الصَّالِحِينَ١٩
27:19 Sulaiman (عليه السلام) smiled, amused at what she (the ant) said, and prayed, 'My Lord, enable me to be grateful for the blessings You have given me and my parents, and that I may do righteous deeds (that are) accepted by You. And admit me by Your mercy into Your righteous worshipers.'
وَتَفَقَّدَ الطَّيْرَ فَقَالَ مَا لِيَ لَا أَرَى الْهُدْهُدَ أَمْ كَانَ مِنَ الْغَائِبِينَ٢٠
27:20 (Once) Sulaiman (عليه السلام) inspected the birds and said, 'How is it that I cannot see the hoopoe (bird)? Or is he among the absentees (today)?
لَأُعَذِّبَنَّهُ عَذَابًا شَدِيدًا أَوْ لَأَذْبَحَنَّهُ أَوْ لَيَأْتِيَنِّي بِسُلْطَانٍ مُبِينٍ٢١
27:21 'I will certainly give a severe punishment to him or maybe even kill him unless he comes to me with a convincing reason (for his absence).'
فَمَكَثَ غَيْرَ بَعِيدٍ فَقَالَ أَحَطْتُ بِمَا لَمْ تُحِطْ بِهِ وَجِئْتُكَ مِنْ سَبَإٍ بِنَبَإٍ يَقِينٍ٢٢
27:22 'So Hoopoe (الْهُدْهُدَ) did not stay absent for long, and presenting himself, submitted, 'I have witnessed a matter that your majesty has not seen, and I have brought definite information to you from the city of Sheba (سبا).'
إِنِّي وَجَدْتُ امْرَأَةً تَمْلِكُهُمْ وَأُوتِيَتْ مِنْ كُلِّ شَيْءٍ وَلَهَا عَرْشٌ عَظِيمٌ٢٣
27:23 I found a woman ruling over them who has been given everything. She possesses a mighty throne.
وَجَدْتُهَا وَقَوْمَهَا يَسْجُدُونَ لِلشَّمْسِ مِنْ دُونِ اللَّهِ وَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَصَدَّهُمْ عَنِ السَّبِيلِ فَهُمْ لَا يَهْتَدُونَ٢٤
27:24 I found that she and her people worship the sun in place of Allah, for Satan has made their deeds look attractive to them and has turned them away from the (right) Path, so they do not find the way.
أَلَّا يَسْجُدُوا لِلَّهِ الَّذِي يُخْرِجُ الْخَبْءَ فِي السَّمَاوَاتِ وَالْأَرْضِ وَيَعْلَمُ مَا تُخْفُونَ وَمَا تُعْلِنُونَ ۩٢٥
27:25 They do not prostrate themselves to Allah, who brings out the hidden in the heavens and the earth, and He knows whatever you hide and whatever you disclose.
The above is the 'verse of Sajda' (آیت سجدہ). If someone is reading it alone, should do prostration (سجدة) alone. If it is read loudly in an audience, the reciter and all the listeners should do 'Prostration of Recitation' (Sajda-e-Tilaawah - سجدة التلاوة) individually.
The Prostration can be done in sitting or standing position. In the Hanafi school of thought, 'Prostration of Recitation' (Sajda-e-Tilaawah - سجدة التلاوة) is obligatory (Fardh). With Shafii and Maliki, it is Sunnah.
It is in Hadith - 'When you have recited a verse requiring Sajdah-e-Tilaawaah, you should go down for Sajdah with Allahu-Akbar and rise from Sajdah with Allahu-Akbar, which may be performed sitting, though it is preferable to prostrate oneself from the standing position. (Abu Dawood)
Have the intention to do Prostration of recitation (سجدة التلاوة). The place where you are reading/reciting Quran should be clean. Turn your face towards Qibla, say (quietly) Allahu Akbar, go into prostration once, recite the 'Tasbih of Sajdah' 'Subhana Rabbi al-A'alaa' (سبحان ربّي الاعلى ) at least 3 times and raise from the Sajda saying Allahu Akbar.
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ٢٦
27:26 Allah, there is no god but He, the Lord of the Mighty Throne.'
قَالَ سَنَنْظُرُ أَصَدَقْتَ أَمْ كُنْتَ مِنَ الْكَاذِبِينَ٢٧
27:27 Sulaiman (عليه السلام) said, 'We will see whether you are telling the truth or lying.
اذْهَبْ بِكِتَابِي هَٰذَا فَأَلْقِهْ إِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ فَانْظُرْ مَاذَا يَرْجِعُونَ٢٨
27:28 'Go with this letter of mine and deliver it to them, then stand aside and see how they will respond.'
قَالَتْ يَا أَيُّهَا الْمَلَأُ إِنِّي أُلْقِيَ إِلَيَّ كِتَابٌ كَرِيمٌ٢٩
27:29 She (the queen) said : 'O chiefs! Surely! A noble letter has been delivered to me.
إِنَّهُ مِنْ سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ٣٠
27:30 It is from Sulaiman (عليه السلام), and it reads : In the name of Allah, the Most Compassionate, Most Merciful.
أَلَّا تَعْلُوا عَلَيَّ وَأْتُونِي مُسْلِمِينَ٣١
27:31 It reads : Do not be arrogant against me and come to me as a Muslim (in complete submission to the Lord of the worlds).'
قَالَتْ يَا أَيُّهَا الْمَلَأُ أَفْتُونِي فِي أَمْرِي مَا كُنْتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ٣٢
27:32 She said, 'advise me, O' nobles in this matter. I do not decide anything until you concur.'
قَالُوا نَحْنُ أُولُو قُوَّةٍ وَأُولُو بَأْسٍ شَدِيدٍ وَالْأَمْرُ إِلَيْكِ فَانْظُرِي مَاذَا تَأْمُرِينَ٣٣
27:33 They responded, 'We are a people of strength and great (military) might, but the decision is yours, so decide what you will command (to us).'
قَالَتْ إِنَّ الْمُلُوكَ إِذَا دَخَلُوا قَرْيَةً أَفْسَدُوهَا وَجَعَلُوا أَعِزَّةَ أَهْلِهَا أَذِلَّةً ۖ وَكَذَٰلِكَ يَفْعَلُونَ٣٤
27:34 She said, ‘Whenever kings invade a land, they ruin it and humiliate its leaders, that is what they do.
وَإِنِّي مُرْسِلَةٌ إِلَيْهِمْ بِهَدِيَّةٍ فَنَاظِرَةٌ بِمَ يَرْجِعُ الْمُرْسَلُونَ٣٥
27:35 'I will send them a gift, and I shall see what the envoys bring back.'
فَلَمَّا جَاءَ سُلَيْمَانَ قَالَ أَتُمِدُّونَنِ بِمَالٍ فَمَا آتَانِيَ اللَّهُ خَيْرٌ مِمَّا آتَاكُمْ بَلْ أَنْتُمْ بِهَدِيَّتِكُمْ تَفْرَحُونَ٣٦
27:36 So when her messengers gained an audience with Sulaiman (عليه السلام) (and presented the gift), Solomon said, 'Do you bring me wealth, when what Allah has given me is better than what He has given you? It is people like you who will rejoice in a gift like this.
ارْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُمْ بِجُنُودٍ لَا قِبَلَ لَهُمْ بِهَا وَلَنُخْرِجَنَّهُمْ مِنْهَا أَذِلَّةً وَهُمْ صَاغِرُونَ٣٧
27:37 (Sulaiman - عليه السلام) said to the Head of her visiting team who had brought the present) : Go back to them (your people). (If your people don’t submit) surely we shall come to them with army which they will never be able to resist, we shall drive them out from there (land) in disgrace, and they will be humiliated.'
قَالَ يَا أَيُّهَا الْمَلَأُ أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَنْ يَأْتُونِي مُسْلِمِينَ٣٨
27:38 (The Queen, having received his message, decided to visit Sulaiman (عليه السلام) in Jerusalem. Knowing of her journey, Sulaiman (عليه السلام) said (to his Nobles) : 'O you nobles! Who among you can bring me her throne before they come to me in submission?'
قَالَ عِفْرِيتٌ مِنَ الْجِنِّ أَنَا آتِيكَ بِهِ قَبْلَ أَنْ تَقُومَ مِنْ مَقَامِكَ ۖ وَإِنِّي عَلَيْهِ لَقَوِيٌّ أَمِينٌ٣٩
27:39 A strong one from the jinns (عِفْريتٌ) said : 'I will bring it to you before you rise from your place (council). Surely, I am strong and trustworthy for such task.'
قَالَ الَّذِي عِنْدَهُ عِلْمٌ مِنَ الْكِتَابِ أَنَا آتِيكَ بِهِ قَبْلَ أَنْ يَرْتَدَّ إِلَيْكَ طَرْفُكَ ۚ فَلَمَّا رَآهُ مُسْتَقِرًّا عِنْدَهُ قَالَ هَٰذَا مِنْ فَضْلِ رَبِّي لِيَبْلُوَنِي أَأَشْكُرُ أَمْ أَكْفُرُ ۖ وَمَنْ شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ ۖ وَمَنْ كَفَرَ فَإِنَّ رَبِّي غَنِيٌّ كَرِيمٌ٤٠
27:40 But the one who had knowledge of the book said, 'I can bring it to you in the blink of an eye.' So when Sulaiman (عليه السلام) saw it placed before him, he exclaimed, 'This is by the grace of my Lord to test me whether I am grateful or ungrateful. And whoever is grateful, it is only for their own good. But whoever is ungrateful, surely my Lord is Self-Sufficient, Most Generous.'
In the above verse, there is a mention of a Marvel (كرامت) by a Wali Allah. It is reported on the authority of Ibn Abbas (رضئ اللہ تعالی عنہ), and Mohammad Ibn Ishaq from Yazid bin Ruman that the name of that person (Wali Allah) who brought the throne of Queen Bilqis (عليها السلام) in a blinking of an eye was Asif bin Barkhiya (عليه السلام). Quran testifies that he had the knowledge of the book (Zaboor).
What is the meaning of the knowledge of the book?
It means that he was a learned Wali Allah during the reign of Sulaiman (عليه السلام).
The unusual happenings related to Awliya Allah are known as Marvels (Karamaat - كرامات). The unusual thappenings related to the Prophets are known as Miracles (Mo'jezaat - معجزات).
Quran testifies to the marvels (كرامات) related to Awliya Allah. Like Maryam (عليها السلام) used to get food and fresh fruits when she was in seclusion. Like Asif bin Barqiya brought the throne of Queen Bilqis (عليها السلام) from Yemen to Jerusalem in a blinking of an eye.
Similarly, Khizr (عليه السلام), who was the follower of the Sharia of Musa (عليه السلام) was awarded with special knowledge. There are differences of opinions among scholars about Khizr (عليه السلام). Some people consider him to be a Prophet and others consider him to be a Wali Allah. Allah (عَزَّ وَجَلَّ) and His Apostle (صلى الله عليه و آله وسلم) know best. Whatever may be the case, he was a chosen Servant of Allah, on whom Allah (عَزَّ وَجَلَّ) had bestowed special knowledge.
Quran also mentions Luqman (عليه السلام) who was provided with wisdom. Similarly, Allah (عَزَّ وَجَلَّ) has informed us about As-habe-Kahf (عليهم السلام).
It is in Hadith - It is narrated on the authority of Abu Hurairah (رضئ اللہ تعالی عنہ), who said : 'I have memorized two kinds of knowledge from Allah's Apostle (صلى الله عليه و آله وسلم). I have propagated one of them to you and if I propagated the second, then my throat would be cut (by the people). (Bukhari, Book 1).
Awliya Allah are chosen people. They inherit their knowledge, stations, and states from Prophets.
It is in Quran - أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ - الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ - لَهُمُ الْبُشْرَىٰ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۚ لَا تَبْدِيلَ لِكَلِمَاتِ اللَّهِ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ [ Behold the friends of Allah - عَزَّ وَجَلَّ ! On them shall come no fear, nor shall they grieve. These are they, who have believed in Allah - عَزَّ وَجَلَّ and are mindful of (close to) Him and (have consequently abstained from everything evil). To them tidings come ( from Allah - عَزَّ وَجَلَّ ) of a happy life both in this world and in Hereafter. The word of Allah - عَزَّ وَجَلَّ is never revoked. This in itself is a great felicity" (Yunus - 62-64).
Deviant sects like Kharijis/Salafis/Wahhabis/Deobandis and their like minded groups do not believe in the Marvels (كرامات) of Awliya Allah. They consider the pious graves of Awliya Allah as places of polytheism. They treat them as idols. The Muslims who visit their graves for barakah are called by these sects as ‘Grave worshipers’ They do not realize that it is the practice of Prophet (صلى الله عليه و آله وسلم) and Sahabah who used to visit the graves of Muslims frequently, on regular intervals. There are many Ahadith in this context in almost all authentic Ahadith books. By doing blasphemy of Awliya Allah, followers of these sects surely invite the wrath of Allah (عَزَّ وَجَلَّ).
It is in Hadith - “Whoever takes a Wali of Mine an enemy, I will wage war on him; and My slave will not perform any act with which he draws closer to Me, more beloved to Me then when he fulfills what I have ordained on him; and My salve will keep drawing closer to Me by performing the Nawafil (voluntary acts of worship) until I love him, and when I love him, I will be his hearing with which he hears, his sight with which he sees, his hands with which he strikes, and his legs with which he walks; and if he asks Me, I will give him; and if he seeks refuge with Me, I will grant him refuge” (Bukhari).
The emphasis on "Wali of mine" in the above Hadith shows that this human being is the chosen one.
قَالَ نَكِّرُوا لَهَا عَرْشَهَا نَنْظُرْ أَتَهْتَدِي أَمْ تَكُونُ مِنَ الَّذِينَ لَا يَهْتَدُونَ٤١
27:41 Then Sulaiman (عليه السلام) said : 'Transform her throne out of all recognition by her : let us see whether she is guided (to the truth and recognizes her throne) or is one of those who receive no guidance.'
فَلَمَّا جَاءَتْ قِيلَ أَهَٰكَذَا عَرْشُكِ ۖ قَالَتْ كَأَنَّهُ هُوَ ۚ وَأُوتِينَا الْعِلْمَ مِنْ قَبْلِهَا وَكُنَّا مُسْلِمِينَ٤٢
27:42 So when the queen arrived, she was asked : 'Is your throne like this?' She replied : 'It looks as if it is the same; we have come to know (that Sulaiman (عليه السلام) is not only a king but also a Prophet), therefore we have already become Muslims.'
وَصَدَّهَا مَا كَانَتْ تَعْبُدُ مِنْ دُونِ اللَّهِ ۖ إِنَّهَا كَانَتْ مِنْ قَوْمٍ كَافِرِينَ٤٣
27:43 Other deities which she used to worship besides Allah had prevented her (from Islam), indeed (earlier) she was of a disbelieving people.
قِيلَ لَهَا ادْخُلِي الصَّرْحَ ۖ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةً وَكَشَفَتْ عَنْ سَاقَيْهَا ۚ قَالَ إِنَّهُ صَرْحٌ مُمَرَّدٌ مِنْ قَوَارِيرَ ۗ قَالَتْ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي وَأَسْلَمْتُ مَعَ سُلَيْمَانَ لِلَّهِ رَبِّ الْعَالَمِينَ٤٤
27:44 Then she was told, 'Enter the palace.' But when she saw the hall, she thought it was a body of water, so she bared her legs. Solomon said. 'It is just a palace paved with crystal.' (At last) she declared, 'My Lord! I have certainly wronged myself (earlier). Now I (fully) submit, along with Sulaiman (عليه السلام), to Allah, the Lord of all worlds.'
وَلَقَدْ أَرْسَلْنَا إِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا أَنِ اعْبُدُوا اللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ٤٥
27:45 And We certainly sent to the people of Thamud their brother Ṣaleḥ (عليه السلام), proclaiming, 'Worship Allah,' but they got split into two opposing groups.
قَالَ يَا قَوْمِ لِمَ تَسْتَعْجِلُونَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ ۖ لَوْلَا تَسْتَغْفِرُونَ اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ٤٦
27:46 Saleh (عليه السلام) said : 'O my people! Why do you wish to hasten towards evil rather than good? Why do you not seek forgiveness of Allah so that you may be shown mercy?'
قَالُوا اطَّيَّرْنَا بِكَ وَبِمَنْ مَعَكَ ۚ قَالَ طَائِرُكُمْ عِنْدَ اللَّهِ ۖ بَلْ أَنْتُمْ قَوْمٌ تُفْتَنُونَ٤٧
27:47 They said : 'We consider you and your companions a sign of bad omen.' He said : 'Your omen is with Allah; in fact, you are the people under trial.'
وَكَانَ فِي الْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ٤٨
27:48 And in the town there were heads of nine clans who spread mischief in the land and did no good.
قَالُوا تَقَاسَمُوا بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِ وَإِنَّا لَصَادِقُونَ٤٩
27:49 They said to each other, 'Let's take an oath by Allah that we will kill him and his family tonight. Then we will say to his near relatives, 'we did not witness the destruction of his family, and we are truthful.'
وَمَكَرُوا مَكْرًا وَمَكَرْنَا مَكْرًا وَهُمْ لَا يَشْعُرُونَ٥٠
27:50 And so they devised a plot, and indeed We put Our 'will' in force (to punish them for their deeds), while they were not aware.
فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَاهُمْ وَقَوْمَهُمْ أَجْمَعِينَ٥١
27:51 See then what the consequences of their plan were : We (utterly) destroyed them and their people all together.
فَتِلْكَ بُيُوتُهُمْ خَاوِيَةً بِمَا ظَلَمُوا ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً لِقَوْمٍ يَعْلَمُونَ٥٢
27:52 So their homes are there, (for people to see, in complete) ruin because of their wrongdoing. Surely in this is a lesson for people of knowledge.
وَأَنْجَيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ٥٣
27:53 And We saved those who believed and were righteous.
وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ وَأَنْتُمْ تُبْصِرُونَ٥٤
27:54 And (remember) Loot (عليه السلام), when he rebuked (the men among) his people, 'Do you commit that shameful deed while you meet (one another)?
أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِنْ دُونِ النِّسَاءِ ۚ بَلْ أَنْتُمْ قَوْمٌ تَجْهَلُونَ٥٥
27:55 'Will you go with lust to men in place of women? You are indeed an ignorant people with no sense (of decency).
فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا أَخْرِجُوا آلَ لُوطٍ مِنْ قَرْيَتِكُمْ ۖ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ٥٦
27:56 But his people gave no answer except that they said (to their people) : 'Drive out the family of Loot (عليه السلام) from your city. They pose to be very pure.'
فَأَنْجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ قَدَّرْنَاهَا مِنَ الْغَابِرِينَ٥٧
27:57 So We saved him and his family, except for his wife, for We found her to be of those who will remain.
وَأَمْطَرْنَا عَلَيْهِمْ مَطَرًا ۖ فَسَاءَ مَطَرُ الْمُنْذَرِينَ٥٨
27:58 And We rained down on them the rain (of stones). How ruinous was the rain that fell on those who had been warned!
قُلِ الْحَمْدُ لِلَّهِ وَسَلَامٌ عَلَىٰ عِبَادِهِ الَّذِينَ اصْطَفَىٰ ۗ آللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ٥٩
27:59 Say : 'Praise be to Allah and peace be on His servants whom He has chosen to deliver His message. Ask them : 'Who is better? Allah or the Idols they associate with Him?'
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