TAFSEER-E-ASEDI

By
Shaikh Mir Asedullah Quadri


سورة الحج

The Hajj

Al-Hajj | Sura # 22 | 78 verses | Madinan

بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ

In the name of Allah, the Most Compassionate and Most Merciful

يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ ۚ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ١

22:1 O' People, fear your Lord. The great upheaval of the Hour will indeed be terrible.

يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَىٰ وَمَا هُمْ بِسُكَارَىٰ وَلَٰكِنَّ عَذَابَ اللَّهِ شَدِيدٌ٢

22:2 On that Day you will see that every nursing mother will forget her nursing baby and every pregnant female will miscarry, and you will see people as if they are intoxicated, though they will not be drunk. Such will be the horror of Allah’s torment.

وَمِنَ النَّاسِ مَنْ يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَانٍ مَرِيدٍ٣

22:3 Yet there are some among people, who in their ignorance, argue about Allah and follow all rebellious devils.

كُتِبَ عَلَيْهِ أَنَّهُ مَنْ تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ إِلَىٰ عَذَابِ السَّعِيرِ٤

22:4 It has been decreed for such devils that whoever takes them as a guide, will be misguided, and led by them into the torment of the Blaze.

يَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي رَيْبٍ مِنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِنْ مُضْغَةٍ مُخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِنُبَيِّنَ لَكُمْ ۚ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَىٰ أَجَلٍ مُسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ۖ وَمِنْكُمْ مَنْ يُتَوَفَّىٰ وَمِنْكُمْ مَنْ يُرَدُّ إِلَىٰ أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِنْ بَعْدِ عِلْمٍ شَيْئًا ۚ وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنْبَتَتْ مِنْ كُلِّ زَوْجٍ بَهِيجٍ٥

22:5 O people! If you are in doubt about the Resurrection, then (know that) We did create you from dust, then from a sperm-drop, then (developed you into) a clinging clot, then a lump of flesh, fully formed or unformed, in order to demonstrate (Our power) to you. (Then) We settle whatever (embryo) We will in the womb for an appointed term, then bring you forth as infants, so that you may reach your prime.  Some of you  die (young), while others are left to reach the most feeble stage of life (old age) so that they may know nothing after having known much.   And (similarly) you see the earth lifeless, but as soon as We send down rain upon it, it begins to stir (to life) and swell, producing every type of pleasant plant.

ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّهُ يُحْيِي الْمَوْتَىٰ وَأَنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ٦

22:6 This is so, because Allah is the Reality.  It is He Who gives life to the dead, and it is He Who has power over all things.

وَأَنَّ السَّاعَةَ آتِيَةٌ لَا رَيْبَ فِيهَا وَأَنَّ اللَّهَ يَبْعَثُ مَنْ فِي الْقُبُورِ٧

22:7 And indeed the Hour will come. There can not be any doubt about it, or about (the fact) that Allah will raise up all,  who are in the graves.

وَمِنَ النَّاسِ مَنْ يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُنِيرٍ٨

22:8 Yet, there are some who dispute about Allah without having any knowledge or guidance, or any enlightening Book.

ثَانِيَ عِطْفِهِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ ۖ لَهُ فِي الدُّنْيَا خِزْيٌ ۖ وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ٩

22:9 Twisting things around in order to lead others astray from the Path of Allah, for such people there is disgrace in this life, and on the Day of Judgement we shall make them taste the punishment of burning fire.

ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِلْعَبِيدِ١٠

22:10 That (punishment) is on account of what you had done in the past; yet Allah is not unjust to His creatures.

وَمِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلَىٰ حَرْفٍ ۖ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ ۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انْقَلَبَ عَلَىٰ وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ۚ ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ١١

22:11 And among people there are those who worship Allah on the very edge (doubtfully).  If good befalls him, he is content with it (faith); but if a trial befalls on him, then he turns back on its face (becomes a disbeliever), thus loses both this world and the Hereafter. That is (indeed) a manifest loss.

يَدْعُو مِنْ دُونِ اللَّهِ مَا لَا يَضُرُّهُ وَمَا لَا يَنْفَعُهُ ۚ ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ١٢

22:12 Leaving Allah they pray to those who cannot harm or profit them. That is the limit of going astray.

يَدْعُو لَمَنْ ضَرُّهُ أَقْرَبُ مِنْ نَفْعِهِ ۚ لَبِئْسَ الْمَوْلَىٰ وَلَبِئْسَ الْعَشِيرُ١٣

22:13 He even invokes the being (the Devils) that is far more likely to cause harm than benefit. What evil a patron, and what evil an associate!

إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ۚ إِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ١٤

22:14 Indeed, Allah will admit those who believe and do good deeds into Gardens, under which rivers flow. Surely Allah does what He wills.

مَنْ كَانَ يَظُنُّ أَنْ لَنْ يَنْصُرَهُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى السَّمَاءِ ثُمَّ لْيَقْطَعْ فَلْيَنْظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُ مَا يَغِيظُ١٥

22:15 Whoever thinks that Allah will not help the Apostle (صلى الله عليه و آله وسلم) to victory in this world and  in Hereafter, (let him move heaven and earth to prevent His help.) Let him stretch out a rope to the sky (to prevent Allah's help and Revelation from reaching the Prophet ﷺ), and then sever that rope (to descend without being broken into pieces). Then let him see whether the schemes he makes will be of any use to him, and (whether he can) do away with what enrages him.

It is reported that Ibn Abbas, Mujahid, Ikrimah, Ata, Abu al-Jawza, Qatada (رضئ اللہ تعالی عنہم) were of the opinion that the meaning of this verses is 'Whoever thinks that Allah (عَزَّ وَجَلَّ) will not help Prophet Mohammad (صلى الله عليه و آله وسلم) in this world and the Hereafter, let him stretch out a rope to the ceiling in his house and let him strangle himself. What they meant was, 'let him go and kill himself if it annoys him so much, for Allah (عَزَّ وَجَلَّ) will most certainly help and support the Prophet (صلى الله عليه و آله وسلم).

وَكَذَٰلِكَ أَنْزَلْنَاهُ آيَاتٍ بَيِّنَاتٍ وَأَنَّ اللَّهَ يَهْدِي مَنْ يُرِيدُ١٦

22:16 Thus have We sent down the verses of Quran as manifest signs, and indeed Allah guides whomever He likes.

إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئِينَ وَالنَّصَارَىٰ وَالْمَجُوسَ وَالَّذِينَ أَشْرَكُوا إِنَّ اللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ ۚ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ١٧

22:17 Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,  Allah will judge between them on the Day of Judgment: for Allah is witness of all things.

أَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَكَثِيرٌ مِنَ النَّاسِ ۖ وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ ۗ وَمَنْ يُهِنِ اللَّهُ فَمَا لَهُ مِنْ مُكْرِمٍ ۚ إِنَّ اللَّهَ يَفْعَلُ مَا يَشَاءُ ۩١٨

22:18 Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified. And he whom Allah humiliates, none can lift (him) to grace.  Indeed, Allah does what He wills.

The above is 'the verse of Sajda' (آیت سجدہ). If someone is reading it alone, should do prostration (سجدة) alone. If it is read loudly in an audience, the reciter and all the listeners should do 'Prostration of Recitation' (Sajda-e-Tilaawah - سجدة التلاوة) individually.

The Prostration can be done in sitting or standing position. In the Hanafi school of thought, 'Prostration of Recitation' (Sajda-e-Tilaawah - سجدة التلاوة) is obligatory (Fardh). With Shafii and Maliki, it is Sunnah.

It is in Hadith - 'When you have recited a verse requiring Sajdah-e-Tilaawaah, you should go down for Sajdah with Allahu-Akbar and rise from Sajdah with Allahu-Akbar, which may be performed sitting, though it is preferable to prostrate oneself from the standing position. (Abu Dawood)

Have the intention to do Prostration of recitation (سجدة التلاوة). The place where you are reading/reciting Quran should be clean. Turn your face towards Qibla, say (quietly) Allahu Akbar, go into prostration once, recite the 'Tasbih of Sajdah' 'Subhana Rabbi al-A'alaa' (سبحان ربّي الاعلى ) at least 3 times and raise from the Sajda saying Allahu Akbar.

هَٰذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ ۖ فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ ثِيَابٌ مِنْ نَارٍ يُصَبُّ مِنْ فَوْقِ رُءُوسِهِمُ الْحَمِيمُ١٩

22:19 These are two opposing groups (believers and non-believers) that dispute about their Lord. As for the disbelievers, garments of Fire will be cut out for them and boiling water will be poured over their heads,

يُصْهَرُ بِهِ مَا فِي بُطُونِهِمْ وَالْجُلُودُ٢٠

22:20 Which will melt the contents of their bellies as well as their skin.

وَلَهُمْ مَقَامِعُ مِنْ حَدِيدٍ٢١

22:21 And they shall be held by iron grips.

كُلَّمَا أَرَادُوا أَنْ يَخْرُجُوا مِنْهَا مِنْ غَمٍّ أُعِيدُوا فِيهَا وَذُوقُوا عَذَابَ الْحَرِيقِ٢٢

22:22 Every time they try to escape (the fire) in their anguish, they will be returned to it, and (it will be said), 'Taste the punishment of the Burning Fire!'

إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِنْ ذَهَبٍ وَلُؤْلُؤًا ۖ وَلِبَاسُهُمْ فِيهَا حَرِيرٌ٢٣

22:23 As for those who have faith and do good deeds, Allah will certainly admit them to gardens beneath which rivers flow. They shall be decked with pearls and bracelets of gold, and their garments will be of silk.

وَهُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ وَهُدُوا إِلَىٰ صِرَاطِ الْحَمِيدِ٢٤

22:24 This is because during their life on earth, they were guided to accept the pure words of Allah and they were shown the Way of the All Praiseworthy (Lord).

إِنَّ الَّذِينَ كَفَرُوا وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَالْمَسْجِدِ الْحَرَامِ الَّذِي جَعَلْنَاهُ لِلنَّاسِ سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ ۚ وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ٢٥

22:25 As for those who are unbelievers and stop others from the Way of Allah and from the Masjid-al-Haram, to which We have assigned all mankind with equal rights whether they are natives or foreigners, and whoever intends to deviate from righteousness to wrongdoing in its vicinity, We will make him taste a painful punishment.

وَإِذْ بَوَّأْنَا لِإِبْرَاهِيمَ مَكَانَ الْبَيْتِ أَنْ لَا تُشْرِكْ بِي شَيْئًا وَطَهِّرْ بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ السُّجُودِ٢٦

22:26 (And remember) when We showed Ibrahim (عليه السلام) the site of the House, (We told him), 'Do not associate anything with Me and purify My House for those who will circumambulate around it, and those who stand to pray and those who bow down and prostrate themselves.'

وَأَذِّنْ فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِنْ كُلِّ فَجٍّ عَمِيقٍ٢٧

22:27 Call all the people for Hajj.  Let them arrive on foot or mounted on lean camels. They will respond and arrive from all directions.

It is in Hadith It is narrated on the authority of Ibn Abbas (رضئ اللہ تعالی عنہ) that when Ibrahim (عليه السلام) was commanded to call all the people for Hajj, he said : 'O Lord, how can I convey this to people when my voice will not reach them'. It was said : 'Call them and We will convey it.' So Ibrahim (عليه السلام) stood up and said, 'O mankind! Your Lord has established a House so come on pilgrimage to it.' It is said that the mountains lowered themselves so that his voice would reach all the regions of the earth, and those who were still in their mothers' wombs and their fathers' loins would hear the call. The response came from everyone in the cities, deserts and countryside, and those whom Allah has decreed will make the pilgrimage, until the Day of Resurrection : 'At Your service, O Allah, at Your service.' (Ibn Jarir, Ibn Abi Hatim)

لِيَشْهَدُوا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَعْلُومَاتٍ عَلَىٰ مَا رَزَقَهُمْ مِنْ بَهِيمَةِ الْأَنْعَامِ ۖ فَكُلُوا مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ٢٨

22:28 So that they may witness all (the spiritual, social, and economic) benefits in store for them, and offer during the known, appointed days the sacrificial cattle that He has provided for them by pronouncing Allah's Name over them. Eat of their meat and feed the distressed, the poor.

ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ٢٩

22:29 So let the pilgrims perform their acts of purification and fulfill their vows. And then circumambulate around the Honorable House (Ka'ba).

ذَٰلِكَ وَمَنْ يُعَظِّمْ حُرُمَاتِ اللَّهِ فَهُوَ خَيْرٌ لَهُ عِنْدَ رَبِّهِ ۗ وَأُحِلَّتْ لَكُمُ الْأَنْعَامُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ ۖ فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ٣٠

22:30 That (is they have listened to it).  As for anyone who honors the sacred ordinances of Allah, it is good for him in the sight of his Lord.  Livestock have been permitted to you, except what has been explicitly forbidden. So turn away from the filth of idols, and turn away from telling lies.

حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ٣١

22:31 Dedicate yourselves to Allah and do not commit shirk with Him,   for anyone who commits shirk, it is as though he had fallen from the sky; then his body is either snatched away by birds or carried away by the wind to some far-off place,

ذَٰلِكَ وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِنْ تَقْوَى الْقُلُوبِ٣٢

22:32 that ( is you have already listened and became aware of His command).  And anyone who honors the symbols set up by Allah it shows that he is  righteous at heart.

لَكُمْ فِيهَا مَنَافِعُ إِلَىٰ أَجَلٍ مُسَمًّى ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ٣٣

22:33 There are advantages for you in these (cattle) up to a time, then their place is (near) the old Honorable House for sacrifice.

وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنْسَكًا لِيَذْكُرُوا اسْمَ اللَّهِ عَلَىٰ مَا رَزَقَهُمْ مِنْ بَهِيمَةِ الْأَنْعَامِ ۗ فَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَلَهُ أَسْلِمُوا ۗ وَبَشِّرِ الْمُخْبِتِينَ٣٤

22:34 For every community We have ordained certain rites that they may commemorate the name of Allah by reciting it over the cattle We have given them for sacrifice. Your God is one God, so be obedient to Him. Give good tidings to those who bow in obedience to Allah,

الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَالصَّابِرِينَ عَلَىٰ مَا أَصَابَهُمْ وَالْمُقِيمِي الصَّلَاةِ وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ٣٥

22:35 (The people who are obedient to Allah are those) Whose hearts are filled with awe when the name of Allah is mentioned before them, who endure with fortitude what befalls them, and those who establish Salah and those who spend from what We have provided them.

وَالْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ ۖ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ ۖ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ ۚ كَذَٰلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ٣٦

22:36 We have made sacrificial camels (and cattle) among the symbols of Allah, in which there is  good for you. So pronounce the Name of Allah over them when they are lined up (for sacrifice). Once they have fallen (lifeless) on their sides, you may eat from their meat, and feed the needy, those who do not beg, and those who do. In this way We have subjected these (animals) to you so that you may be grateful.

لَنْ يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِنْ يَنَالُهُ التَّقْوَىٰ مِنْكُمْ ۚ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ ۗ وَبَشِّرِ الْمُحْسِنِينَ٣٧

22:37 It is not their meat nor their blood, that reaches Allah.  It is your piety that reaches Him. He has thus made them subject to you, that you may glorify Allah for His Guidance to you. And proclaim the good news to all who do right.

إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا ۗ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ٣٨

22:38 Truly, Allah defends those who believe. Surely, Allah does not like any treacherous, ungrateful.

أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا ۚ وَإِنَّ اللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ٣٩

22:39 Permission (to fight) has been given to those against whom war is being waged wrongfully, because they were wronged. And Allah is surely capable of giving them victory.

The above verse clarifies that Muslims are permitted to fight defensive wars. War is waged against the oppressors to establish peace in the land.

History of early Islam is witness that Muslims did not fight with anyone who wanted to live in peace with them. They took up arms only against those tyrants who were existential threat to Muslims and those who were the sworn enemies. Thus, the wars were essentially defensive in nature and the aim was to establish order and peace in the world. If Muslims had done what Christians/Jews did in Spain and other places, entire continents of Asia, Africa and half of Europe would have 100% Muslim population today.

الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ بِغَيْرِ حَقٍّ إِلَّا أَنْ يَقُولُوا رَبُّنَا اللَّهُ ۗ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللَّهِ كَثِيرًا ۗ وَلَيَنْصُرَنَّ اللَّهُ مَنْ يَنْصُرُهُ ۗ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ٤٠

22:40 (They are) those who have been driven from their homes unjustly, for saying only that 'Our Lord is Allah.' And, if Allah did not intervene by using some people to drive out others, many monasteries, churches, synagogues, and mosques, where Allah's name is much remembered, would have been destroyed. Allah is sure to help those who help His cause, for truly Allah is strong and mighty.

The above verse is not meant to be interpreted that the present monasteries, churches and synagogues and even mosques run by some deviant sects like Salafis, Deobandis, Ahle Hadith, Wahhabis and their like minded groups, all come under the category of praying places of Allah (عَزَّ وَجَلَّ). Whatever meeting place or place of worship in which it is propagated that Allah (عَزَّ وَجَلَّ) has sons or Allah (عَزَّ وَجَلَّ) has a physical body and sitting over the skies or where idols of Prophets and past dignitaries are worshiped, or where disrespect and blasphemy of Prophet Mohammad (صلى الله عليه و آله وسلم) is propagated openly, is not a place of worship where Allah's (عَزَّ وَجَلَّ) is remembered. These are the places where faithlessness is taught to people. There cannot be two opinions in this context.

By saying so, we do not mean to hate or discriminate people on the basis of their faith. Faith is a choice, and everyone is free to chose the faith of his choice and we are required to keep cordial relations with the people of all faiths. There is no second opinion in this context.

Our argument is based on Sahih Iman which has been taught to us by Prophet Mohammad (صلى الله عليه و آله وسلم). If someone is not following the truthful teachings of Islam as taught by Prophet Mohammad (صلى الله عليه و آله وسلم), he may not be treated as a believer in Hereafter. The whole Quran and Prophet's Sunnah (صلى الله عليه و آله وسلم) attest to this fact.

It is in Quran - وَالَّذِينَ اتَّخَذُوا مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًا بَيْنَ الْمُؤْمِنِينَ وَإِرْصَادًا لِّمَنْ حَارَبَ اللَّهَ وَرَسُولَهُ مِن قَبْلُ ۚ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَا إِلَّا الْحُسْنَىٰ ۖ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ - لَا تَقُمْ فِيهِ أَبَدًا ۚ لَّمَسْجِدٌ أُسِّسَ عَلَى التَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ ۚ فِيهِ رِجَالٌ يُحِبُّونَ أَن يَتَطَهَّرُوا ۚ وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ [ And (there are) those (hypocrites) who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allah and His Apostle (صلى الله عليه و آله وسلم) before. And they will surely swear, 'We intended only the best.' And Allah testifies that indeed they are liars. Do not stand (for prayer) within it, ever.

A mosque founded on righteousness (Sahih Iman) from the first day is more worthy for you to stand in. Within it are men who love to purify themselves; and Allah loves those who purify themselves. (At-Tawba - 107-08)

الَّذِينَ إِنْ مَكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنْكَرِ ۗ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ٤١

22:41 They are the believers who, if We give them authority on earth,  (they will) establish Salah and pay Zakat  and enjoin and promote what is right and good and forbid and try to prevent the evil. With Allah rests the outcome for all matters.

وَإِنْ يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَثَمُودُ٤٢

22:42 If they deny you (O' Prophet  ﷺ), so did the people of Nooh (عليه السلام) before them, as well as (the tribes of) Aa'd and Thamud,

وَقَوْمُ إِبْرَاهِيمَ وَقَوْمُ لُوطٍ٤٣

22:43 And those of Ibrahim and Loot (عليهم السلام).

وَأَصْحَابُ مَدْيَنَ ۖ وَكُذِّبَ مُوسَىٰ فَأَمْلَيْتُ لِلْكَافِرِينَ ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ نَكِيرِ٤٤

22:44 As well as the residents of Madian had denied their Prophets, likewise Musa (عليه السلام) was also denied. Initially, I gave respite to all those unbelievers and then I seized them.  See how terrible was My censure!

فَكَأَيِّنْ مِنْ قَرْيَةٍ أَهْلَكْنَاهَا وَهِيَ ظَالِمَةٌ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٍ مُعَطَّلَةٍ وَقَصْرٍ مَشِيدٍ٤٥

22:45 And many townships We have destroyed while they were involved in wrongdoing. (Even today you can see) their ruins fallen with their roofs, many deserted wells, and lofty (deserted) castles!

أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا ۖ فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَٰكِنْ تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ٤٦

22:46 Have they not traveled through the land? Have they no hearts to learn wisdom, or ears to hear the Truth? Certainly it is not their eyes which are blind, but it is the hearts in their breasts which are blind.

وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَنْ يُخْلِفَ اللَّهُ وَعْدَهُ ۚ وَإِنَّ يَوْمًا عِنْدَ رَبِّكَ كَأَلْفِ سَنَةٍ مِمَّا تَعُدُّونَ٤٧

22:47 Yet they ask thee to hasten on the Punishment! But Allah will not fail in His Promise. Verily a Day in the sight of your Lord is like a thousand years of your counting.

وَكَأَيِّنْ مِنْ قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِيَ ظَالِمَةٌ ثُمَّ أَخَذْتُهَا وَإِلَيَّ الْمَصِيرُ٤٨

22:48 And to many townships I gave respite while they were wrongdoing. Then (in the end) I seized them. And to Me is the final return (of all).

قُلْ يَا أَيُّهَا النَّاسُ إِنَّمَا أَنَا لَكُمْ نَذِيرٌ مُبِينٌ٤٩

22:49 Say (O' Prophet  ﷺ) : 'O mankind! Surely I am a manifest Warner to you.

فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ مَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ٥٠

22:50 Those who believe and do good deeds, they shall have forgiveness and an honorable sustenance.

وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ٥١

22:51 But those who strive to discredit Our revelations, they will be the residents of the Hell.'

وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّىٰ أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنْسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ٥٢

22:52 Never did We send an Apostle or a Prophet before you,  but that when he recited (Allah's Revelations to the people) Satan would make insinuations (about these Revelations, prompting people to misconstrue them in many wrong senses, rather than the right one). But Allah abrogates whatever insinuations Satan may make, and then He confirms and establishes His Revelations. Allah is All Knowing, All Wise.

لِيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِلَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ ۗ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ٥٣

22:53 Whatever Satan throws in, Allah may make as a trial for those in whose hearts there is a disease (of hypocrisy and disbelief) and whose hearts are hardened.  Certainly, the wrongdoers are deadly opposed to the Truth.

وَلِيَعْلَمَ الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الْحَقُّ مِنْ رَبِّكَ فَيُؤْمِنُوا بِهِ فَتُخْبِتَ لَهُ قُلُوبُهُمْ ۗ وَإِنَّ اللَّهَ لَهَادِ الَّذِينَ آمَنُوا إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ٥٤

22:54 While those who have been granted knowledge (of the truth) know that whatever Allah reveals is the truth, and they believe in it and their hearts submit to Him in utmost humility. Allah guides to the straight path those who believe.

وَلَا يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَةٍ مِنْهُ حَتَّىٰ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ٥٥

22:55 But the unbelievers will continue to be in doubt about it (the Quran) until the Hour of Doom comes suddenly on them, or there comes on them a punishment of the Day of Disaster.

الْمُلْكُ يَوْمَئِذٍ لِلَّهِ يَحْكُمُ بَيْنَهُمْ ۚ فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي جَنَّاتِ النَّعِيمِ٥٦

22:56 The sovereignty on that Day belongs to Allah; He will judge between them. So, those who believed and did righteous deeds will be in the Gardens of Delight.

وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا فَأُولَٰئِكَ لَهُمْ عَذَابٌ مُهِينٌ٥٧

22:57 And they who disbelieved and denied Our signs; for those there will be a humiliating punishment.

وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ ثُمَّ قُتِلُوا أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللَّهُ رِزْقًا حَسَنًا ۚ وَإِنَّ اللَّهَ لَهُوَ خَيْرُ الرَّازِقِينَ٥٨

22:58 Those who emigrated from their homes in the way of Allah, and then were killed or died, will surely be given a better provision by Allah, for Allah is surely the best of providers.

لَيُدْخِلَنَّهُمْ مُدْخَلًا يَرْضَوْنَهُ ۗ وَإِنَّ اللَّهَ لَعَلِيمٌ حَلِيمٌ٥٩

22:59 He will admit them into an abode they are pleased with.  Indeed Allah is All Knowing, All Forbearing.

ذَٰلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِ ثُمَّ بُغِيَ عَلَيْهِ لَيَنْصُرَنَّهُ اللَّهُ ۗ إِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ٦٠

22:60 That (is  so).  If anyone retaliates because he was wronged unjustly, and seeks damages proportionate to his suffering (then he is justified).  And if he is wronged again, then (he will find that) Allah will definitely assist him. Allah is indeed Oft Pardoning and Oft Forgiving.

ذَٰلِكَ بِأَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَأَنَّ اللَّهَ سَمِيعٌ بَصِيرٌ٦١

22:61 That is because Allah causes the night to enter the day and causes the day to enter the night and because Allah is All Hearing and All Seeing.

ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِنْ دُونِهِ هُوَ الْبَاطِلُ وَأَنَّ اللَّهَ هُوَ الْعَلِيُّ الْكَبِيرُ٦٢

22:62 That is because Allah is the truth, and whatever they (polytheists) invoke besides Him, it is falsehood. And verily Allah is the Supreme, the Great.

أَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَتُصْبِحُ الْأَرْضُ مُخْضَرَّةً ۗ إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ٦٣

22:63 Do you not see that Allah sends down rain from the sky, then the earth becomes green? Surely Allah is Most Subtle, All Aware.

لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَإِنَّ اللَّهَ لَهُوَ الْغَنِيُّ الْحَمِيدُ٦٤

22:64 To Him belongs all that is in the heavens and the earth; surely Allah is the One Who is the Self-sufficient, the Praiseworthy.

أَلَمْ تَرَ أَنَّ اللَّهَ سَخَّرَ لَكُمْ مَا فِي الْأَرْضِ وَالْفُلْكَ تَجْرِي فِي الْبَحْرِ بِأَمْرِهِ وَيُمْسِكُ السَّمَاءَ أَنْ تَقَعَ عَلَى الْأَرْضِ إِلَّا بِإِذْنِهِ ۗ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَحِيمٌ٦٥

22:65 Do you not see that Allah has made everything on the earth of service to you, including the ships that sail through the sea by His command. And that He prevents sky from falling on the earth without His permission? Indeed, Allah is Most Gracious and Most Merciful to human beings.

وَهُوَ الَّذِي أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ۗ إِنَّ الْإِنْسَانَ لَكَفُورٌ٦٦

22:66 And He is the one who gave you life; then He causes you to die and then will (again) give you life. Indeed, mankind is ungrateful.

لِكُلِّ أُمَّةٍ جَعَلْنَا مَنْسَكًا هُمْ نَاسِكُوهُ ۖ فَلَا يُنَازِعُنَّكَ فِي الْأَمْرِ ۚ وَادْعُ إِلَىٰ رَبِّكَ ۖ إِنَّكَ لَعَلَىٰ هُدًى مُسْتَقِيمٍ٦٧

22:67 For every community We appointed a code of life to follow. So do not let them dispute with you  (O Prophet  ﷺ) in this matter. And invite (them) to your Lord, for you are truly on the Right Guidance.

وَإِنْ جَادَلُوكَ فَقُلِ اللَّهُ أَعْلَمُ بِمَا تَعْمَلُونَ٦٨

22:68 If they argue with you, tell them,  'Allah  knows well what you are doing.'

اللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ فِيمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ٦٩

22:69 Allah will judge between you on the Day of Resurrection concerning the matters in which you differ.

أَلَمْ تَعْلَمْ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاءِ وَالْأَرْضِ ۗ إِنَّ ذَٰلِكَ فِي كِتَابٍ ۚ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ٧٠

22:70 Do you not know that surely Allah knows whatever there is in the heavens and on the earth (including whatever takes place in them). They are all recorded in a Book. This (keeping the record of them all) is indeed easy for Allah.

وَيَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَا لَيْسَ لَهُمْ بِهِ عِلْمٌ ۗ وَمَا لِلظَّالِمِينَ مِنْ نَصِيرٍ٧١

22:71 And they worship these (idols), besides Allah, for which He has not sent down any authority. Nor do they have any knowledge of (the consequence of) this (idol worship). And there will be no helper of the wrongdoers (on the Day of Judgment).

وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ تَعْرِفُ فِي وُجُوهِ الَّذِينَ كَفَرُوا الْمُنْكَرَ ۖ يَكَادُونَ يَسْطُونَ بِالَّذِينَ يَتْلُونَ عَلَيْهِمْ آيَاتِنَا ۗ قُلْ أَفَأُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَٰلِكُمُ ۗ النَّارُ وَعَدَهَا اللَّهُ الَّذِينَ كَفَرُوا ۖ وَبِئْسَ الْمَصِيرُ٧٢

22:72 And when Our clear Verses are recited to them, you will notice denial on the faces of those who disbelieve! They are nearly ready to attack with violence those who recite Our Verses to them.  Say: 'Shall I tell you something worse than that? It is the fire (of Hell) which Allah has promised to those who disbelieve, and worst indeed will be that destination!'

يَا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ ۚ إِنَّ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ لَنْ يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا لَهُ ۖ وَإِنْ يَسْلُبْهُمُ الذُّبَابُ شَيْئًا لَا يَسْتَنْقِذُوهُ مِنْهُ ۚ ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ٧٣

22:73 O' people! A parable is given, so listen to it (carefully). 'Those (idols) you invoke besides Allah can never create (even) a fly, even if they (all) were to come together for that. And if a fly were to snatch anything away from them, they cannot retrieve it from the fly. How powerless are those who invoke and those invoked!

مَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ ۗ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ٧٤

22:74 They have not shown Allah the reverence He deserves.  Surely Allah is All Powerful, Almighty.

اللَّهُ يَصْطَفِي مِنَ الْمَلَائِكَةِ رُسُلًا وَمِنَ النَّاسِ ۚ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ٧٥

22:75 Allah chooses messengers from angels and from mankind. Indeed Allah is All Hearing, All Seeing.

يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۗ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ٧٦

22:76 He knows what is in front of them and what is hidden from them. And to Allah shall all matters return for decision.

يَا أَيُّهَا الَّذِينَ آمَنُوا ارْكَعُوا وَاسْجُدُوا وَاعْبُدُوا رَبَّكُمْ وَافْعَلُوا الْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ ۩٧٧

22:77 O' believers! Bow down, prostrate yourselves, worship your Lord, and do  good deeds so that you may be successful.

The above is the 'verse of Sajda' (آیت سجدہ). If someone is reading it alone, should do prostration (سجدة) alone. If it is read loudly in an audience, the reciter and all the listeners should do 'Prostration of Recitation' (Sajda-e-Tilaawah - سجدة التلاوة) individually.

The Prostration can be done in sitting or standing position. In the Hanafi school of thought, 'Prostration of Recitation' (Sajda-e-Tilaawah - سجدة التلاوة) is obligatory (Fardh). With Shafii and Maliki, it is Sunnah.

It is in Hadith - 'When you have recited a verse requiring Sajdah-e-Tilaawaah, you should go down for Sajdah with Allahu-Akbar and rise from Sajdah with Allahu-Akbar, which may be performed sitting, though it is preferable to prostrate oneself from the standing position. (Abu Dawood)

Have the intention to do Prostration of recitation (سجدة التلاوة). The place where you are reading/reciting Quran should be clean. Turn towards Qibla, say (quietly) Allahu Akbar, go into prostration once, recite the 'Tasbih of Sajdah' 'Subhana Rabbi al-A'alaa' (سبحان ربّي الاعلى ) at least 3 times and raise from the Sajda saying Allahu Akbar.

وَجَاهِدُوا فِي اللَّهِ حَقَّ جِهَادِهِ ۚ هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ ۚ مِلَّةَ أَبِيكُمْ إِبْرَاهِيمَ ۚ هُوَ سَمَّاكُمُ الْمُسْلِمِينَ مِنْ قَبْلُ وَفِي هَٰذَا لِيَكُونَ الرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ ۚ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلَاكُمْ ۖ فَنِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ٧٨

22:78 And strive for the sake of Allah, a strive which is worthy of Him. He has chosen you and has not placed for you any obstacle in the religion, the faith of your father, Ibrahim (عليه السلام). He named you 'Muslims' before, and in this, so that the Apostle (صلى الله عليه و آله وسلم) will  be a witness to you, and that you will be witnesses to mankind.  So establish Salah, give the Zakat, and hold fast to Allah.  He is your Guardian, (what) an excellent Guardian (is He),  and an excellent protector?

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