TAFSEER-E-ASEDI

By
Shaikh Mir Asedullah Quadri


سورة الحجر

The Rock

Al-Hijr | Sura # 15 | 99 verses | Makkan

بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ

In the name of Allah, the Most Compassionate and Most Merciful

الر ۚ تِلْكَ آيَاتُ الْكِتَابِ وَقُرْآنٍ مُبِينٍ١

15:1 Alif-Laam-Ra. These are the verses of the Book, the manifest Quran.

الر [ Alif-Laam-Ra ] - 'Alif-Laam-Ra' is known as ‘Solemn Verse' (Ayat-e-Muqatta'at - آیتِ مقطعات).

Fourteen Arabic alphabets have been used, in varied combinations, in 14 ‘Solemn Verses' (Ayaat-e-Muqatta'at - آیاتِ مقطعات) in the form of initials of 29 Chapters (سورة) of holy Quran. Alif-Laam-Ra (الر) is one of them.

Since Quran is 'Mubeen' (الْمُبِينِ); its description is clear and manifest. The meanings of all the verses of Quran, including 'Solemn Verses' (آیاتِ مقطعات) are surely known to its principle addressee, ie., Prophet Mohammad (صلى الله عليه و آله وسلم). It is also likely that Prophet Mohammad (صلى الله عليه و آله وسلم) has informed the meanings of these Verses to some of his Sahabah and Awliya Allah.

We believe in whatever is meant by the 'Solemn Verses' (آیاتِ مقطعات) by Allah (عَزَّ وَجَلَّ) and His Apostle Mohammad (صلى الله عليه و آله وسلم).

Since we have been commanded to read the Quran carefully and try to understand the significance of every verse of the Quran, we do ponder over these verses. And when we think, by focusing our attention towards Allah (عَزَّ وَجَلَّ) and His Apostle Mohammad (صلى الله عليه و آله وسلم) for guidance, it comes to our mind that the 'Solemn Verses' (آیاتِ مقطعات) are actually the 'Solemn Titles of Prophet Mohammad (صلى الله عليه و آله وسلم) given by Allah (عَزَّ وَجَلَّ) throughout the Quran. Our understanding is based on the fact that Allah (عَزَّ وَجَلَّ) has addressed Prophet Mohammad (صلى الله عليه و آله وسلم) in the Quran by specific names, like Muzzammil (مزمل - O' beloved who covers self in a coverlet), Muddassir (مدثر - O' beloved, who covers self in a bed sheet). With this understanding, it is most likely that Prophet’s (صلى الله عليه و آله وسلم) other names / titles have been mentioned in Quran by denoting certain initials/alphabets.

رُبَمَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِينَ٢

15:2  The infidels would wish ardently that they had been Muslims.

This will be their wish when they will see the torment of Hell. This world is a test for all human beings. The test is to believe in the unseen. When the fact is open for you, there is no test. The time to be successful in the test and to earn recompense is by Sahih Iman and goods is in this world. If you die as unbeliever, the retribution for your unbelief is Hell. Thus, there is no use of wishing anything on the day of Judgment.

ذَرْهُمْ يَأْكُلُوا وَيَتَمَتَّعُوا وَيُلْهِهِمُ الْأَمَلُ ۖ فَسَوْفَ يَعْلَمُونَ٣

15:3 Leave them to eat and enjoy and be diverted by (their worldly) longings.  Soon they will know (the result of their bad deeds).

وَمَا أَهْلَكْنَا مِنْ قَرْيَةٍ إِلَّا وَلَهَا كِتَابٌ مَعْلُومٌ٤

15:4 We did not destroy any town but that it had a known term.

The respite for the wrongdoings is for a specific time. Once that time is over, the punishment comes in this world itself. And the torment in Hereafter is more severe.

مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَأْخِرُونَ٥

15:5 No nation can advance its time nor can it defer it.

Once the divine decree arrives, nothing can be done about it.

وَقَالُوا يَا أَيُّهَا الَّذِي نُزِّلَ عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌ٦

15:6 And they say, 'O you, upon whom the message has been sent down, indeed you are insane.

Every prophet was mocked by the disbelievers and hypocrites during their life time.

The devout followers of the Prophet (صلى الله عليه و آله وسلم), the Awliya Allah are also mocked by the followers of deviant sects. They call Awliya Allah's pious graves as places of worship. They call Awliya Allah as lying Idols in their graves.

Salafis/Wahhabis/Ahle Hadhith and their like minded people have destroyed the pious graves of Sahabah, members of Prophet's (صلى الله عليه و آله وسلم) family and dignitaries of Islam in the world. They even attempted to desecrate the pious grave of the Prophet (صلى الله عليه و آله وسلم) and destroy his green dome. Those who indulge in such evil acts and those who support these acts (Deobandis), will surely be the dwellers of Hell. There cannot be second opinion in this context.

لَوْ مَا تَأْتِينَا بِالْمَلَائِكَةِ إِنْ كُنْتَ مِنَ الصَّادِقِينَ٧

15:7 (They say) why do you not bring us the angels if you are truthful?!’

مَا نُنَزِّلُ الْمَلَائِكَةَ إِلَّا بِالْحَقِّ وَمَا كَانُوا إِذًا مُنْظَرِينَ٨

15:8 We do not send down the angels except with rightful reason, and then they will not be granted any respite.

Even if angels come in front of people, they will have to come in the shape of human beings. Angels are formless. When the disbelievers see them, they will not believe them. This is what had happened in the case of the people of Loot (عليه السلام). When two angels arrived in his home to give him the news of the impending torment on his people, they came in the shape of two youthful human beings. His people did not recognize them and in their inebriation of wine and evil conduct, they wanted to act with them like they were acting with each other in their society. What happened? The entire community of disbelievers were destroyed. Makkan pagans are reminded about this fact in the above verses.

إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ٩

15:9  Indeed We have sent down the Quran and indeed We will preserve it.

The promise of protection of Quran has been undertaken by Allah (عَزَّ وَجَلَّ). And with what an undeniable way He has proved it.

There is no religious or non-religious book in the world that has been protected on par with Quran.

If Islam is the religion to be endured, then endurance of its foundation, its revealed book Quran, has an equal importance. A thing which is not secured; the authentication of which is not known, the tradition of which is not continuous, how can it be propagated with certainty and confidence?

The Torah (Taurat), the Bible and other scriptures cannot be proved by a continuous narration or even by infrequent narration (خبرِ احاد). The status of Quran is that, from the time of Prophet (صلى الله عليه و آله وسلم) till today, there are millions of its continuous narrators and memorizers ( حُفَّاظْ). There is no city or village in the world that does not have at least a few people who have memorized the Quran. The memorizer does not dare recite a word wrongly or even make a mistake in vowel point during 'Salatut Taraweeh in the month of Ramadhan as he will be prompted by the listeners.

There are phonetic expressions and attributes of words required to be known for the recital of Quran. Like if someone does not take care of a clacking pronunciations (قُلْقُله), Sibilant pronunciation (هَمس) or could not differentiate between lengthy prolongation (مَدِّ طويل), moderate prolongation (مَدِّ مُتَوَسِّط) and natural prolongation (مَدِّ طَبَعِي) or undertakes heavy pronunciation (تَفْقِيْم) or soft pronunciation (تَرْقِيْق) at a wrong place, or in place of suppressed pronunciation (اِخْفَاء), makes clear pronunciation (اِظْهَار) or assimilation (اِدْغَام), he is prompted by the listeners.

In addition, everything has been counted in Quran, the number of verses, number of words, number of non repeated words, number of letters alif, ba, etc., all have been counted. No book in the world has been preserved in the world as has been the case with Quran.

وَلَقَدْ أَرْسَلْنَا مِنْ قَبْلِكَ فِي شِيَعِ الْأَوَّلِينَ١٠

15:10  Certainly We sent (Apostles) before you (O' Prophet ﷺ) to earlier nations,

وَمَا يَأْتِيهِمْ مِنْ رَسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ١١

15:11  But whenever an Apostle came to them, they mocked at him.

كَذَٰلِكَ نَسْلُكُهُ فِي قُلُوبِ الْمُجْرِمِينَ١٢

15:12  This is how We cause the hearts of the guilty ones to behave.

لَا يُؤْمِنُونَ بِهِ ۖ وَقَدْ خَلَتْ سُنَّةُ الْأَوَّلِينَ١٣

15:13  They would not believe in the Quran despite the examples of those who were destroyed before.

وَلَوْ فَتَحْنَا عَلَيْهِمْ بَابًا مِنَ السَّمَاءِ فَظَلُّوا فِيهِ يَعْرُجُونَ١٤

15:14  And even if We opened for them a gate to heaven, through which they continue to ascend,

لَقَالُوا إِنَّمَا سُكِّرَتْ أَبْصَارُنَا بَلْ نَحْنُ قَوْمٌ مَسْحُورُونَ١٥

15:15  Still they would say, 'Our eyes have truly been dazzled!  In fact, we must have been bewitched.'

وَلَقَدْ جَعَلْنَا فِي السَّمَاءِ بُرُوجًا وَزَيَّنَّاهَا لِلنَّاظِرِينَ١٦

15:16  Indeed, We have placed constellations of stars in the sky, and adorned it for all to see.

All the Galaxies, the stars, planets and other physical objects are within the first sky. There are at least 100 billion galaxies within the first sky. And, there are 6 more skies which are in 'the World of Similitude (عالمِ مثال). Allah's (عَزَّ وَجَلَّ) Arsh is located on the 7th sky.

The planet Earth and our Solar System is part of the Milky Way Galaxy. The stars that are visible to us in the night are all part of Milky Way Galaxy. It is estimated that the Milky way Galaxy contains billions of stars/planets. Out of which we can see about 10,000 from planet earth.

The Sun is our nearest star at 150 million kilometers away. It is so large that over a million planet Earths can fit into it. The next nearest star is about 4 light years away. One light year is the distance traveled by light in one year, about 9,500 billion kilometers.

How big is the Cosmos, and how Big, and Powerful and Wise is its Creator, our Lord! How small is the Planet Earth and how insignificant we are, the dwellers of planet earth! How can someone rebel against the Lord of this Universe?

وَحَفِظْنَاهَا مِنْ كُلِّ شَيْطَانٍ رَجِيمٍ١٧

15:17  And We have guarded them from every outcast Satan,

إِلَّا مَنِ اسْتَرَقَ السَّمْعَ فَأَتْبَعَهُ شِهَابٌ مُبِينٌ١٨

15:18   Except one who steals a hearing and is pursued by a shooting flame.

No one is allowed to go to the edge of the first sky to listen or watch the angels working on the second sky. If a Jinn or a Davil tries to reach there, a shooting flame (meteoroid) follows it with which he comes back to the place of his residence. However, this is not the case with Awliya Allah. With prior permission, they can visit all skies. Prophet Mohammad (صلى الله عليه و آله وسلم) visited all skies and the Arsh during Me'raj.

When you become the favorite of Allah (عَزَّ وَجَلَّ), as a Sadaqah of the Apostle of Allah (صلى الله عليه و آله وسلم), then, the mercy of Allah (عَزَّ وَجَلَّ) covers you from all sides and all restrictions are lifted with which you can even visit the Arsh of Allah (عَزَّ وَجَلَّ) with His permission.

وَالْأَرْضَ مَدَدْنَاهَا وَأَلْقَيْنَا فِيهَا رَوَاسِيَ وَأَنْبَتْنَا فِيهَا مِنْ كُلِّ شَيْءٍ مَوْزُونٍ١٩

15:19 And We have spread out the earth and firmly set mountains in it,  and in it,  We provided means of growth to everything in (required) proportion.

وَجَعَلْنَا لَكُمْ فِيهَا مَعَايِشَ وَمَنْ لَسْتُمْ لَهُ بِرَازِقِينَ٢٠

15:20 And made in it means of livelihood for you and for those (creatures) whom you cannot  provide (food).

وَإِنْ مِنْ شَيْءٍ إِلَّا عِنْدَنَا خَزَائِنُهُ وَمَا نُنَزِّلُهُ إِلَّا بِقَدَرٍ مَعْلُومٍ٢١

15:21 And there is not a thing but its treasures (of unlimited sustenance) are with Us; but We only send down thereof in due and ascertainable measures.

وَأَرْسَلْنَا الرِّيَاحَ لَوَاقِحَ فَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَسْقَيْنَاكُمُوهُ وَمَا أَنْتُمْ لَهُ بِخَازِنِينَ٢٢

15:22 And We send rain-impregnated winds, then cause the water (rain) to descend from the sky, which you drink, but you are not the treasurers of these water reservoirs.

وَإِنَّا لَنَحْنُ نُحْيِي وَنُمِيتُ وَنَحْنُ الْوَارِثُونَ٢٣

15:23 Indeed it is We who give life and bring death and We are the inheritor (of this Cosmos).

وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنْكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ٢٤

15:24 Certainly We know the predecessors among you and certainly We know the successors,

وَإِنَّ رَبَّكَ هُوَ يَحْشُرُهُمْ ۚ إِنَّهُ حَكِيمٌ عَلِيمٌ٢٥

15:25 And indeed it is your Lord who will resurrect them.  Indeed He is All Wise, All Knowing.

وَلَقَدْ خَلَقْنَا الْإِنْسَانَ مِنْ صَلْصَالٍ مِنْ حَمَإٍ مَسْنُونٍ٢٦

15:26  Certainly We created man from sounding clay,  carved out of black mud.

وَالْجَانَّ خَلَقْنَاهُ مِنْ قَبْلُ مِنْ نَارِ السَّمُومِ٢٧

15:27 And We created the jinn earlier out of a piercing fire.

وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِنْ صَلْصَالٍ مِنْ حَمَإٍ مَسْنُونٍ٢٨

15:28 When your Lord said to the angels, ‘Indeed I am going to create a human from sounding clay, carved out of black mud.

فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِنْ رُوحِي فَقَعُوا لَهُ سَاجِدِينَ٢٩

15:29 'So when I have proportioned him and breathed into him out of My Soul, then fall down in prostration before him.'

What angels did to Adam (عليه السلام) was the Prostration of Reverence (Sajdah-e-Tahiyya or Sajda-e-Ta'azeem).

There are two types of prostrations in Islam, namely, (i) Prostration of Worship (Sajdah-e-Ibadah), and (ii) Prostration of Reverence (Sajdah-e-Tahiyya or Sajda-e-Ta'azeem).

Sajda-e-Ibadah (Prostration of Worship) to anyone other than Allah ( عَزَّ وَجَلَّ) is Shirk in Islam. A person who commits shirk is treated as out of Islam

Sajda-e-Tahiyya is a kind of greeting. In earlier times, when a person used to meet a dignitary, he used to prostrate in front of him. Sajda-e-Tahiyya has never been an act of Shirk. Angels prostrating to Adam ( علیھ السلا م) and brothers of Yusuf (علیھ السلا م) prostrating in front of him are the examples of Sajda-e-Tahiyya. Since Prophet Mohammad (صلى الله عليه و آله وسلم) stopped people from doing Sajda-e-Tahiyya, it is now forbidden in Islam. Now, if a Muslim greets a dignitary with Sajda-e-Tahiyya, it will be treated as undesirable and sin.

It is in Hadith Narrated Anas (رضئ اللہ تعالی عنہ). 'A camel came and prostrated in front of the Prophet (صلى الله عليه و آله وسلم). A goat came and prostrated in front of him. (Looking at this) Abu Bakr Siddique (رضئ اللہ تعالی عنہ) and other companions also sought permission to prostrate (in front of him). But the Prophet (صلى الله عليه و آله وسلم) said, ‘It is not appropriate for a human being to prostrate in front of another human being’. (Ahmad, al-Bazzar).

It is in Hadith - Narrated Abu Huraira (رضئ اللہ تعالی عنہ): Prophet (صلى الله عليه و آله وسلم) said : 'If I were to command anyone to prostrate to anyone other than Allah (عَزَّ وَجَلَّ). I would have commanded women to prostrate to their husbands. (Tirmidhi, Ibn Maajah).

فَسَجَدَ الْمَلَائِكَةُ كُلُّهُمْ أَجْمَعُونَ٣٠

15:30 So the angels fell prostrate, all of them together.

إِلَّا إِبْلِيسَ أَبَىٰ أَنْ يَكُونَ مَعَ السَّاجِدِينَ٣١

15:31 But not Iblis: he refused to be among those who prostrated.

قَالَ يَا إِبْلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ السَّاجِدِينَ٣٢

15:32 Allah asked, ‘O Iblis! What kept you from being among those who prostrated?’

قَالَ لَمْ أَكُنْ لِأَسْجُدَ لِبَشَرٍ خَلَقْتَهُ مِنْ صَلْصَالٍ مِنْ حَمَإٍ مَسْنُونٍ٣٣

15:33 Iblis said, 'I will not prostrate before a human whom You have created from sounding clay carved out of black mud.'

قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ٣٤

15:34 (Allah) said, 'Then get out from here, for indeed, you are expelled.

وَإِنَّ عَلَيْكَ اللَّعْنَةَ إِلَىٰ يَوْمِ الدِّينِ٣٥

15:35 And indeed the curse shall lie on you until the Day of Judgment.

قَالَ رَبِّ فَأَنْظِرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ٣٦

15:36 He said, 'My Lord! give me respite till the day they will be resurrected.'

قَالَ فَإِنَّكَ مِنَ الْمُنْظَرِينَ٣٧

15:37 (Allah) said, 'So indeed, you are of those reprieved.'

إِلَىٰ يَوْمِ الْوَقْتِ الْمَعْلُومِ٣٨

15:38 Till the Day of the appointed time.

قَالَ رَبِّ بِمَا أَغْوَيْتَنِي لَأُزَيِّنَنَّ لَهُمْ فِي الْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ٣٩

15:39 He said, 'My Lord, since You have led me into error,  I'll deceive them with the pleasures of the world and lead them astray,

It is important to know that Allah (عَزَّ وَجَلَّ) does not lead His creatures/servants into error. It is the individuals who follow their desires and wrongful reasoning to fall into error

All angels were commanded to bow down in front of Adam (عليه السلام) as a mark of respect and greeting. All did, except Iblis. He showed arrogance and did not join the angels in prostration and became open Kafir. What he argued was a sheer stupidity. He became the first one to give importance to the reasoning of mind with limited knowledge, over the divine command. The reasoning of his mind was also not appropriate on that occasion. When he saw that the angels, who are surely better creation than him (he was from Jinns) were prostrating to Adam (عليه السلام), he should have realized that there is something important about Adam (عليه السلام) which is hidden from his mind. He also had seen that Adam's (عليه السلام) knowledge surpassed the knowledge of all other creatures, including the angels. In such a scenario, to reject divine command was a sheer stupidity and arrogance for which he was punished by Allah (عَزَّ وَجَلَّ).

The reason for Satan's arrogance was, Allah's (عَزَّ وَجَلَّ) beneficence had gone to his head as he was given the assignment to teach angels. He started thinking that he was better than angels. And in that arrogance he considered even Jibreel (عليه السلام) as his rival. Surely, Allah (عَزَّ وَجَلَّ) was aware of what Iblis was up to.

Satan's arrogance did not allow him to seek forgiveness from his Lord. He became mad in his pride and became the enemy of Adam (عليه السلام) and his progeny. Adam (عليه السلام) did not do him any harm. For no reason, he became his enemy.

(أعوذ بالله من الشيطن الرجيم). We take refuge of Allah (عَزَّ وَجَلَّ) from the reproved and reproached Satan

إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ٤٠

15:40 Except, among them, who are your devoted servants.

قَالَ هَٰذَا صِرَاطٌ عَلَيَّ مُسْتَقِيمٌ٤١

15:41 (Allah) said : 'The (way of My sincere servants) is indeed a way that leads straight to Me.

إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ إِلَّا مَنِ اتَّبَعَكَ مِنَ الْغَاوِينَ٤٢

15:42 Indeed as for My servants you do not have any authority over them, except the perverse who follow you,

O' Our Lord, we are grateful to you for your support to us against Satan. O' People, it is not in your interest to be friend with Satan and rebel against your Lord who favored you over all his creatures and who sent you His Apostles to explain you the facts of this Cosmos.

وَإِنَّ جَهَنَّمَ لَمَوْعِدُهُمْ أَجْمَعِينَ٤٣

15:43 And indeed, Hell is the promised place for them all.

لَهَا سَبْعَةُ أَبْوَابٍ لِكُلِّ بَابٍ مِنْهُمْ جُزْءٌ مَقْسُومٌ٤٤

15:44 It has seven gates, and to each gate belongs a separate portion of them.

إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ٤٥

15:45 Verily those who keep away from evil and follow the straight path shall be in the midst of gardens and springs of water.

ادْخُلُوهَا بِسَلَامٍ آمِنِينَ٤٦

15:46 (They will be told) 'Enter it in peace and safety!'

وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ إِخْوَانًا عَلَىٰ سُرُرٍ مُتَقَابِلِينَ٤٧

15:47 We shall cast out any grudge they may have in their hearts. (There) they will sit on couches face to face like brothers.

لَا يَمَسُّهُمْ فِيهَا نَصَبٌ وَمَا هُمْ مِنْهَا بِمُخْرَجِينَ٤٨

15:48 Therein neither fatigue shall touch them, nor will they (ever) be expelled from it.

نَبِّئْ عِبَادِي أَنِّي أَنَا الْغَفُورُ الرَّحِيمُ٤٩

15:49 Inform my servants that I am indeed  All Forgiving, All Merciful,

وَأَنَّ عَذَابِي هُوَ الْعَذَابُ الْأَلِيمُ٥٠

15:50 and that My punishment is severe and painful,

وَنَبِّئْهُمْ عَنْ ضَيْفِ إِبْرَاهِيمَ٥١

15:51 and inform them about the guests of Ibrahim (عليه السلام),

إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا قَالَ إِنَّا مِنْكُمْ وَجِلُونَ٥٢

15:52 When they came to him and said : 'Peace (be on you)', he answered : 'Truly we are afraid of you.'

قَالُوا لَا تَوْجَلْ إِنَّا نُبَشِّرُكَ بِغُلَامٍ عَلِيمٍ٥٣

15:53 They said, Don't be afraid. Indeed we give you the good news of a wise son.'

قَالَ أَبَشَّرْتُمُونِي عَلَىٰ أَنْ مَسَّنِيَ الْكِبَرُ فَبِمَ تُبَشِّرُونَ٥٤

15:54 He said, ‘Do you give me good news though old age has befallen me?  What is the good news that you bring me?’

When the good news of son Ishaq was given to Ibrahim (عليه السلام), his wife Sarah (عليها السلام) was also present there. They both showed surprise at the good news as both were old at that time.

قَالُوا بَشَّرْنَاكَ بِالْحَقِّ فَلَا تَكُنْ مِنَ الْقَانِطِينَ٥٥

15:55 They said, ‘We bring you good news in truth; so do not be among the disheartened.’

قَالَ وَمَنْ يَقْنَطُ مِنْ رَحْمَةِ رَبِّهِ إِلَّا الضَّالُّونَ٥٦

15:56 He said, 'Who is disheartened of his Lord’s mercy except those who are astray?'

قَالَ فَمَا خَطْبُكُمْ أَيُّهَا الْمُرْسَلُونَ٥٧

15:57 He said, O' Messengers (angels), 'What else is the purpose (of your visit) here?

قَالُوا إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمٍ مُجْرِمِينَ٥٨

15:58 They said, 'We have been sent towards a guilty people',

إِلَّا آلَ لُوطٍ إِنَّا لَمُنَجُّوهُمْ أَجْمَعِينَ٥٩

15:59 except the family of Loot (عليه السلام) whom we shall save,

إِلَّا امْرَأَتَهُ قَدَّرْنَا ۙ إِنَّهَا لَمِنَ الْغَابِرِينَ٦٠

15:60 'other than his wife who, it is decreed, will remain with those who will stay behind.'

فَلَمَّا جَاءَ آلَ لُوطٍ الْمُرْسَلُونَ٦١

15:61 So when the messengers came to Loot’s (عليه السلام) family,

قَالَ إِنَّكُمْ قَوْمٌ مُنْكَرُونَ٦٢

15:62 He said, 'You are indeed strangers'.

قَالُوا بَلْ جِئْنَاكَ بِمَا كَانُوا فِيهِ يَمْتَرُونَ٦٣

15:63 They said, 'We have come to you with news about your people's doubt.

وَأَتَيْنَاكَ بِالْحَقِّ وَإِنَّا لَصَادِقُونَ٦٤

15:64 And We have brought to you the true Command and we are surely truthful.

فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِنَ اللَّيْلِ وَاتَّبِعْ أَدْبَارَهُمْ وَلَا يَلْتَفِتْ مِنْكُمْ أَحَدٌ وَامْضُوا حَيْثُ تُؤْمَرُونَ٦٥

15:65 'So leave with your family late in the night, yourself remaining in the rear, and let none turn back to look, and go where you will be commanded.'

وَقَضَيْنَا إِلَيْهِ ذَٰلِكَ الْأَمْرَ أَنَّ دَابِرَ هَٰؤُلَاءِ مَقْطُوعٌ مُصْبِحِينَ٦٦

15:66 And We conveyed to him (the decree) of that matter that those (evil doers) would be eliminated by early morning.

وَجَاءَ أَهْلُ الْمَدِينَةِ يَسْتَبْشِرُونَ٦٧

15:67 And (at that time) the people of the town came, rejoicing at the news (of arrival of young men in Loot's  عليه السلام  home.)

قَالَ إِنَّ هَٰؤُلَاءِ ضَيْفِي فَلَا تَفْضَحُونِ٦٨

15:68 He said, ‘These are indeed my guests. Do not bring dishonor on me.

وَاتَّقُوا اللَّهَ وَلَا تُخْزُونِ٦٩

15:69 'And do not disgrace me. Have some fear of Allah.'

قَالُوا أَوَلَمْ نَنْهَكَ عَنِ الْعَالَمِينَ٧٠

15:70 They said, 'Did we not forbid you from (entertaining) strangers?'

قَالَ هَٰؤُلَاءِ بَنَاتِي إِنْ كُنْتُمْ فَاعِلِينَ٧١

15:71 He said, There are my daughters (the women of this community, marry them) if you want to do anything.'

It is important to know that Loot (عليه السلام) did not have children. He had a wife who was not a believer. There were some other family members in his house who may have been his close relatives.

It is wrongly mentioned in corrupted versions of Bible (Genesis 19:30-38 New International Version) that he had two daughters who intoxicated him, slept with him and had sons. Astaghfirullahal Azeem.

The translators and commentators of Quran who claimed that Loot (عليه السلام) offered his daughters to the wrongdoers, seemingly are influenced by the false stories in the Bible.

لَعَمْرُكَ إِنَّهُمْ لَفِي سَكْرَتِهِمْ يَعْمَهُونَ٧٢

15:72 By your life (O' Prophet ﷺ) they moved blindly in frenzy of intoxication (to catch hold of the angels).

فَأَخَذَتْهُمُ الصَّيْحَةُ مُشْرِقِينَ٧٣

15:73 So they were seized by the mighty shriek at break of the day.

فَجَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهِمْ حِجَارَةً مِنْ سِجِّيلٍ٧٤

15:74 And We turned the town upside down, and rained on them stones of hardened lava.

إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِلْمُتَوَسِّمِينَ٧٥

15:75 Indeed in that there are signs for those who discern.

وَإِنَّهَا لَبِسَبِيلٍ مُقِيمٍ٧٦

15:76 This (town) lies on a road that still survives.

Their town lies on Hijaz-Syria highway. Travelers come across the signs of destruction in the region that lies southeast of the Dead Sea.

إِنَّ فِي ذَٰلِكَ لَآيَةً لِلْمُؤْمِنِينَ٧٧

15:77 And there is indeed a sign in that for the believers.

وَإِنْ كَانَ أَصْحَابُ الْأَيْكَةِ لَظَالِمِينَ٧٨

15:78 Indeed the 'inhabitants of wood' (Aykah)  were wrongdoers.

Aikah means 'thick forest'. This is the ancient name of Tabuk. Aikans were the people of Prophet Shuaib (عليه السلام).

فَانْتَقَمْنَا مِنْهُمْ وَإِنَّهُمَا لَبِإِمَامٍ مُبِينٍ٧٩

15:79 So We took retribution from them, and indeed, both (towns) are on a clear highway.

وَلَقَدْ كَذَّبَ أَصْحَابُ الْحِجْرِ الْمُرْسَلِينَ٨٠

15:80 The Companions of the 'Rocky Tract' (Al-Hijr) also rejected the Apostles.

Al-Hijr was the capital city of the people of Thamud. The ruins of this city are near the modern city of Al-Ula between Madina and Tabuk.

The Prophet (صلى الله عليه و آله وسلم) forbade Muslims to stay in that valley during their journey to Tabuk. But Salafis have developed this place as tourist center where people are encouraged to visit and stay.

وَآتَيْنَاهُمْ آيَاتِنَا فَكَانُوا عَنْهَا مُعْرِضِينَ٨١

15:81 We had given them Our signs but they disregarded them.

وَكَانُوا يَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتًا آمِنِينَ٨٢

15:82 They used to carve houses in the mountains (so that they) live in security.

Ibn Battuta (1304-1369) was a Muslim Moroccan scholar and explorer who widely traveled the medieval world. It is reported that Ibn Batuttah reached Madain al-Salih on his way to Makkah. He wrote, 'I have seen the buildings of Thamud carved into red mountains; the paintings look so bright as if they have been put on only recently. The rotten bones of human beings are found in them even today.'

فَأَخَذَتْهُمُ الصَّيْحَةُ مُصْبِحِينَ٨٣

15:83 So the Shriek seized them at dawn.

فَمَا أَغْنَىٰ عَنْهُمْ مَا كَانُوا يَكْسِبُونَ٨٤

15:84 And what they used to earn did not avail them.

وَمَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ ۗ وَإِنَّ السَّاعَةَ لَآتِيَةٌ ۖ فَاصْفَحِ الصَّفْحَ الْجَمِيلَ٨٥

15:85 We did not create the heavens and the earth and whatever is between them except with reason, and indeed the Hour is bound to come. So (O' Prophet ﷺ) overlook (the faults of disbelievers) with gracious forgiveness.

إِنَّ رَبَّكَ هُوَ الْخَلَّاقُ الْعَلِيمُ٨٦

15:86 Surely your Lord is the Creator (of all things) and Most Knowledgeable.

وَلَقَدْ آتَيْنَاكَ سَبْعًا مِنَ الْمَثَانِي وَالْقُرْآنَ الْعَظِيمَ٨٧

15:87 Certainly We have given you the seven oft-repeated verses (Sura Fatiha)  and the glorious Quran. 

The above verse describes the importance of Sura Al-Fatiha in the Quran.

لَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ وَلَا تَحْزَنْ عَلَيْهِمْ وَاخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ٨٨

15:88 Do not look (with sorrow) at the worldly wealth which We have given to different people among them (that causes them to rebel), and don't grieve at their condition.   (However) Be kind towards the believers.

وَقُلْ إِنِّي أَنَا النَّذِيرُ الْمُبِينُ٨٩

15:89 And tell (them), ‘I am indeed a manifest warner.'

كَمَا أَنْزَلْنَا عَلَى الْمُقْتَسِمِينَ٩٠

15:90 A warning similar to what We sent to those who divided the Scriptures (into arbitrary parts)

الَّذِينَ جَعَلُوا الْقُرْآنَ عِضِينَ٩١

15:91 The one who divided their Qur'an into separate parts, believing in some and denying others.

The deviant sects, Kharijis, Salafis, Deobandis, and their like minded groups accept the meaning of some verses, and misinterpret other verses to suit their deviant beliefs. The same thing they do with Prophet's (صلى الله عليه و آله وسلم) Ahadith. They misinterpret certain Quranic verses to lead people away from the right path of Islam.

It is in Hadith - وكان ‏ ‏ابن عمر ‏ ‏يراهم شرار خلق الله ‏ ‏وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها على المؤمنين - Ibn Umar (رضئ اللہ تعالی عنہ) considered the Khawarij and the heretics (Salafis and their like minded groups) as the worst beings in creation (meaning worst than Satan and his subordinate Shayateen), and he said : 'They went to verses which were revealed about the disbelievers (the pagans of Makka) and applied them to the Believers (Prophets, Sahabah, Awliya Allah and Muslims). (Bukhari).

فَوَرَبِّكَ لَنَسْأَلَنَّهُمْ أَجْمَعِينَ٩٢

15:92 By your Lord, We will question them all,

عَمَّا كَانُوا يَعْمَلُونَ٩٣

15:93 concerning what they used to do.

فَاصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ٩٤

15:94 So proclaim what you have been commanded, and turn away from the polytheists.

إِنَّا كَفَيْنَاكَ الْمُسْتَهْزِئِينَ٩٥

15:95 We are  sufficient to deal with those who mock at you,

الَّذِينَ يَجْعَلُونَ مَعَ اللَّهِ إِلَٰهًا آخَرَ ۚ فَسَوْفَ يَعْلَمُونَ٩٦

15:96 who place other gods besides Allah. They will come to know soon.

وَلَقَدْ نَعْلَمُ أَنَّكَ يَضِيقُ صَدْرُكَ بِمَا يَقُولُونَ٩٧

15:97 We  know how your heart is distressed at what they say.

فَسَبِّحْ بِحَمْدِ رَبِّكَ وَكُنْ مِنَ السَّاجِدِينَ٩٨

15:98 You glorify your Lord with praises, and be among those who bow in submission;

وَاعْبُدْ رَبَّكَ حَتَّىٰ يَأْتِيَكَ الْيَقِينُ٩٩

15:99 And go on praying your Lord till the certainty (of death) comes to you.

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